{"id":4263,"date":"2017-11-02T11:00:19","date_gmt":"2017-11-02T10:00:19","guid":{"rendered":"http:\/\/bassdu.mine.bz\/?p=4263"},"modified":"2017-11-02T11:03:32","modified_gmt":"2017-11-02T10:03:32","slug":"psihocosmos-8","status":"publish","type":"post","link":"http:\/\/bassdu.mine.bz\/?p=4263","title":{"rendered":"PSIHOCOSMOS (8)"},"content":{"rendered":"

 <\/p>\n

Libido<\/b><\/span><\/p>\n

“Eu nu sunt un om, sunt dinamit\u0103” – Nietzsche<\/b><\/span><\/p>\n

\u00cen timp ce <\/span>Freud<\/b><\/span> folosea termenul <\/span>“libido”<\/b><\/span> pentru a se referi la <\/span>E<\/b><\/span>nergia <\/b><\/span>S<\/b><\/span>exual\u0103<\/b><\/span>, <\/span>Jung<\/b><\/span> i-a l\u0103rgit sfera de aplicare, astfel \u00eenc\u00e2t acesta s\u0103 se aplice <\/span>E<\/b><\/span>nergiei <\/b><\/span>P<\/b><\/span>sihice<\/b><\/span> \u00een general, adic\u0103 energia care conduce psihicul. Dar ce \u00eenseamn\u0103 asta? De fapt, cel mai simplu mod de a g\u00e2ndi este c\u0103 <\/span>Libido-ul este <\/b><\/span>E<\/b><\/span>nergia care s\u0103l\u0103\u015fluie\u015fte \u00een <\/b><\/span>A<\/b><\/span>rhetipuri.<\/b><\/span>
\nPresupun\u00e2nd c\u0103 trat\u0103m <\/span>Ego<\/b><\/span> ca <\/span>“<\/b><\/span>A<\/b><\/span>rhetipul Con\u0219tien\u021bei” care na\u015fte din NeCon\u0219tien\u021b\u0103<\/b><\/span> \u0219i Persona ca <\/span>M<\/b><\/span>asca <\/b><\/span>P<\/b><\/span>ublic\u0103 <\/b><\/span>A<\/b><\/span>rhetipal\u0103 a <\/b><\/span>Ego-<\/b><\/span>ului<\/b><\/span>, atunci <\/span>putem concluziona c\u0103 <\/span>P<\/b><\/span>sihicul<\/b><\/span> are<\/span> de-a face doar cu <\/span>A<\/b><\/span>rhetipuri.<\/b><\/span> Arhetipurile se manifest\u0103 ca <\/span>S<\/b><\/span>imboluri \u0219i <\/b><\/span>I<\/b><\/span>magini<\/b><\/span>, \u00een special ale oamenilor, astfel \u00eenc\u00e2t <\/span>ne<\/span> putem g\u00e2ndi la <\/span>L<\/b><\/span>ibido<\/b><\/span> ca la <\/span>E<\/b><\/span>nergia pe care alegem s\u0103 <\/b><\/span>o <\/b><\/span>investim \u00een aceste <\/b><\/span>S<\/b><\/span>imboluri \u0219i <\/b><\/span>I<\/b><\/span>magini.<\/b><\/span> Cantitatea de <\/span>L<\/span>ibido pe care o aloc\u0103m indic\u0103 <\/span>efectiv <\/span>c\u00e2t de mult apreciem ceva.<\/span> Libido-ul<\/b><\/span>, ca toat\u0103 <\/span>E<\/b><\/span>nergia<\/b><\/span>, <\/span>nu poate fi nici creat, nici distrus, <\/b><\/span>ci doar <\/b><\/span>transformat sau redirec\u021bionat. <\/b><\/span>Astfel, dac\u0103 libido-ul este retras dintr-un arhetip, el trebuie s\u0103 se manifeste \u00eentr-un alt arhetip, adic\u0103 dac\u0103 dispare \u00eentr-un loc, trebuie s\u0103 reapar\u0103 \u00een altul. Dac\u0103 un musulman \u00ee\u0219i reprim<\/span>\u0103<\/span> dorin\u021bele sexuale, energia va reap\u0103rea \u00een <\/span>U<\/b><\/span>mbra<\/b><\/span> sa \u0219i este pe drumul s\u0103u spre a deveni un <\/span>fundamentalist sinuciga\u015f.<\/b><\/span> \u00cen mod paradoxal, dac\u0103 musulmanii ar face sex s\u0103n\u0103tos \u015fi ar \u00eenceta s\u0103 cread\u0103 t\u00e2mpenia celor 72 de virgine, ar dispare \u015fi sinuciga\u015fii.
\n<\/span>Psihicul nostru poate fi privit ca un <\/span>labirint complicat de canale care leag\u0103 arhetipurile,<\/b><\/span> cu libidoul care curge prin aceste canale, care curge lent \u00een unele locuri, rapid \u0219i f\u0103r\u0103 probleme \u00een altele, bloc\u00e2ndu-se \u00een unele locuri \u0219i apoi redirec\u021bion<\/span>\u00e2ndu-se<\/span>.
\nSarcina noastr\u0103 este s\u0103 g\u0103sim un flux psihic optim care s\u0103 ofere energie maxim\u0103 tuturor arhetipurilor noastre <\/span>pozitive \u0219i s\u0103n\u0103toase<\/b><\/span> \u0219i s\u0103 \u00eenfrunte energiile <\/span>negative \u0219i nes\u0103n\u0103toase<\/b><\/span>, astfel \u00eenc\u00e2t s\u0103 nu ne poat\u0103 deteriora.
\nDac\u0103 v\u0103 sim\u021bi\u021bi “\u00een jos” – deprimat, lipsit de energie, apatic, neinteresat – \u00eenseamn\u0103 c\u0103 energia voastr\u0103 este \u00een locuri gre\u0219ite. O persoan\u0103 s\u0103n\u0103toas\u0103 este o persoan\u0103 energizat\u0103, <\/span>activ\u0103 psihic<\/span>, angajat\u0103, concentrat\u0103, \u00eencrez\u0103toare. El \u0219tie exact unde se afl\u0103, unde merge, ce face. <\/span>E \u00een zon\u0103.<\/b><\/span>
\nTu esti?
\n<\/span>“<\/b><\/span>Oamenii \u00centeligen\u0163i tr\u0103iesc de regul\u0103 mai mult<\/b><\/span>“.<\/b><\/span><\/span><\/p>\n

Extravers<\/b><\/span>iune<\/b><\/span> versus Introvers<\/b><\/span>iune<\/b><\/span><\/span><\/p>\n

Extraverti\u0163ii<\/b><\/span> se raporteaz\u0103 la \u201elumea exterioar\u0103\u201d, iar <\/span>Introver<\/b><\/span>ti\u0163<\/b><\/span>ii<\/b><\/span> la \u201elumea interioar\u0103\u201d.
\nExtraverti\u0163ii tind s\u0103 se concentreze asupra Oamenilor \u0219i Lucrurilor \u0219i Introvertti\u0163ii asupra Ideilor \u0219i Imaginilor.. Este imposibil ca un <\/span>extravert<\/b><\/span>it<\/b><\/span> s\u0103 fie un <\/span>pustnic<\/b><\/span> sau un <\/span>introvertit, sociabil.<\/b><\/span>
\nExtraverti\u0163ii sunt obseda\u0163i de Obiect \u00een toate formele sale – lucruri, realiz\u0103ri externe, chiar \u0219i oameni. Ei sunt confortabili \u0219i mul\u0163umi\u0163i atunci c\u00e2nd particip\u0103 energetic la lumea exterioar\u0103, atunci c\u00e2nd stimuleaz\u0103 rela\u021biile umane. Dac\u0103 dori\u021bi s\u0103 distruge\u0163i psihologic un extravert<\/span>it<\/span>, trebuie doar s\u0103-l izola\u021bi, astfel \u00eenc\u00e2t singurul obiect de care trebuie s\u0103 se ocupe este el \u00eensu\u0219i. E<\/span>l<\/span> cred<\/span>e<\/span> c\u0103 este morbid, nenatural \u0219i nes\u0103n\u0103tos ca oamenii s\u0103-\u0219i petreac\u0103 prea mult timp singuri. Extraverti\u0163ii sunt aproape \u00eentotdeauna <\/span>\u201eother-directed\u201d<\/b><\/span> sau <\/span>\u201etradition-directed\u201d<\/b><\/span>.<\/span>
\n\u00cen multe privin\u021be, cele dou\u0103 mari rele ale lumii noastre sunt tendin\u021ba de a fi <\/span>\u201eOther-Directed\u201d \u015fi \u201eTradition-Directed\u201d<\/span>.
\n<\/span>Capitalismul <\/b><\/span>(ideologia consumului \u0219i <\/span>a <\/span>obiectiviz<\/span>\u0103rii<\/span> lumii) \u0219i <\/span>M<\/b><\/span>oda <\/b><\/span>(c\u0103utarea <\/span>la al\u0163ii<\/span> pentru a defini ceea ce este “<\/span>cool<\/span>” \u0219i ceea ce nu este) sunt arhetipal <\/span>\u201eother-directed\u201d<\/b><\/span>. <\/span>Religiile <\/b><\/span>A<\/b><\/span>brahamice<\/b><\/span> care depoziteaz\u0103 <\/span>T<\/span>recut<\/span>ul<\/span> \u00een mijlocul <\/span>P<\/span>rezentului sunt arhetipal <\/span>\u201etradition-directed\u201d<\/b><\/span>. A<\/span>cestea <\/span>sunt ambele produse ale <\/span>mentalit\u0103\u021bii extraver<\/b><\/span>se<\/b><\/span>, deoarece <\/span>doar extraver<\/span>ti\u0163<\/span>ii<\/span> permit<\/span> s\u0103 fie defini<\/span>\u0163i<\/span> de ceilal\u021bi. Mentalitatea extraver<\/span>s<\/span>\u0103, atunci c\u00e2nd este combinat\u0103 cu o atitudine subiectiv\u0103, este r\u0103d\u0103cina \u00eenclina\u021biei \u00eengrozitoare a omului de a accepta s\u0103 fie <\/span>S<\/span>clav.
\n<\/span>Indivizii<\/span> contrari<\/span> S<\/span>claviei \u00een toate formele ei, <\/span>sunt<\/span> invariabil <\/span>D<\/b><\/span>omina<\/b><\/span>n\u0163i<\/b><\/span> \u2013 <\/b><\/span>I<\/b><\/span>ntrovert<\/b><\/span>i\u0163i<\/b><\/span>.
\n<\/span>Introvert<\/b><\/span>i\u0163ii<\/b><\/span> <\/b>se definesc cu privire la <\/span>S<\/b><\/span>ubiect<\/b><\/span> mai degrab\u0103 dec\u00e2t la <\/span>O<\/b><\/span>biect<\/b><\/span>. E<\/span>i<\/span> sunt preocupa<\/span>\u0163i<\/span> de <\/span>I<\/span>dei, <\/span>S<\/span>entimente, <\/span>G<\/span>\u00e2nduri, <\/span>F<\/span>antezii, <\/span>S<\/span>pecula\u021bii, <\/span>V<\/span>ise, <\/span>S<\/span>peran\u021be, <\/span>T<\/span>eorii, <\/span>I<\/span>magini, <\/span>I<\/span>ntui\u021bii – toat<\/span>e<\/span> activit<\/span>\u0103\u0163i ale <\/span> min\u021bii \u00eendreptate spre <\/span>I<\/b><\/span>nterior<\/b><\/span>. Un introvertit se poate uita timp de o or\u0103 la o frunz\u0103 de pe un copac compun<\/span>\u00e2<\/span>nd<\/span> poezie.
\nIntrovertitul este preocupat de <\/span>D<\/span>etalii \u0219i <\/span>I<\/span>ntensitate.
\nExtravert<\/span>it<\/span>ul pe de alt\u0103 parte poate fi comparat cu un televizor cu mai multe canale. Extravert<\/span>it<\/span>ul vrea <\/span>s\u0103 aib\u0103 <\/span>c\u00e2t mai multe experien\u021be posibil. Vrea doar <\/span>input<\/span> senzorial constant.
\n<\/span>Schopenhauer<\/b><\/span>, <\/span>care a avut <\/span>o influen\u021b\u0103 uria\u0219\u0103 asupra lui <\/span>Jung<\/b><\/span>, a scris: <\/span>“Oamenii <\/b><\/span>(extraver<\/b><\/span>t<\/b><\/span>i<\/b><\/span>\u0163i<\/b><\/span>) <\/b><\/span>au nevoie de activitate extern\u0103 pentru c\u0103 nu au activitate intern\u0103”.<\/b><\/span>
\n<\/span>Introvert<\/b><\/span>i\u0163ii<\/b><\/span> au o <\/span>“excitare cortical\u0103” ridicat\u0103,<\/b><\/span> ceea ce \u00eenseamn\u0103 c\u0103 <\/span>M<\/b><\/span>intea<\/b><\/span> lor este mereu <\/span>forfotind<\/span> de activitate, <\/span>deci nu au nevoie de stimuli externi<\/span>.
\n<\/span>Extravert<\/b><\/span>i\u0163ii<\/b><\/span> dimpotriv\u0103, au o <\/span>\u201e<\/b><\/span>excitare cortical\u0103<\/b><\/span>\u201d<\/b><\/span> sc\u0103zut\u0103<\/b><\/span> – nu este prea mult de f\u0103cut \u00een interior – \u0219i au nevoie de mediul \u00eenconjur\u0103tor pentru a le oferi stimulente.
\n<\/span>Introvert<\/b><\/span>i\u0163ii<\/b><\/span> sunt concentra<\/span>\u0163i<\/span> fundamental pe <\/span>domeniul r = 0<\/b><\/span>, \u00een timp ce <\/span>extraver<\/b><\/span>ti\u0163ii<\/b><\/span> sunt preocupa<\/span>\u0163i<\/span> de <\/span>domeniul r> 0<\/b><\/span>.
\n<\/span>Extravert<\/b><\/span>i\u0163ii<\/b><\/span> guverneaz\u0103 lumea deoarece sunt mult mai preocupa\u021bi de <\/span>lucrurile lume\u0219ti<\/b><\/span>. <\/span>Introvert<\/b><\/span>i\u0163ii<\/b><\/span> <\/b>sunt <\/span>preocupa\u0163i de <\/span>cele <\/span>spirituale<\/b><\/span>.
\n<\/span>Materialismul \u0219i <\/b><\/span>E<\/b><\/span>xtraversiunea merg m\u00e2n\u0103 \u00een m\u00e2n\u0103.<\/b><\/span>
\n<\/span>Introvert<\/b><\/span>i\u0163ii<\/b><\/span> sunt \u00een mod natural \u00een<\/b><\/span>clina\u0163i<\/b><\/span> spre <\/b><\/span>I<\/b><\/span>dealism.
\n<\/b><\/span>Dac\u0103 ace\u015ftia din urm\u0103 sunt \u015fi Ra\u0163ionali, avem de a face cu Ideali\u015fti<\/span>i<\/span>-Ra\u0163ionali\u015fti.
\nTu, unde te \u00eencadrezi?
\nDac\u0103 e\u015fti prea Extravert<\/span>it<\/span>, exerseaz\u0103 Introversiunea \u015fi \u00ee\u0163i vei Echilibra Psihicul.
\nDac\u0103 e\u015fti prea Introver<\/span>tit<\/span>, exerseaz\u0103 Extraversiunea \u00een acela\u015fi scop.
\nDe regul\u0103, Introver\u015fii reu\u015fesc aceast\u0103 \u201eopera\u0163ie alchemic\u0103\u201d <\/span>ce se nume\u015fte <\/span>HOMEOSTAZ\u0102<\/b><\/span>.<\/span><\/span><\/p>\n

\"\"<\/a><\/span><\/p>\n

Povestiri Arhetipale<\/b><\/span><\/p>\n

Povestea lui <\/span>Theseus<\/b><\/span> \u0219i a <\/span>Minotaurului<\/b><\/span> este adesea luat\u0103 ca o metafor\u0103 a interac\u021biunii <\/span>Ego<\/b><\/span>-ului \u0219i a <\/span>Animei<\/b><\/span>. Fecioara <\/span>Ariadn<\/b><\/span>a<\/b><\/span> (reprezent\u00e2nd <\/span>Anima, Soul-Immage<\/b><\/span>) \u00eel conduce pe <\/span>Theseus<\/b><\/span> (reprezent\u00e2nd <\/span>Ego<\/b><\/span>-ul,<\/span>l Sinele Inferior<\/span>) \u00een <\/span>Labirint<\/b><\/span> (reprezent\u00e2nd <\/span>NeCon\u0219tientul<\/b><\/span>). Theseus s-ar fi pierdut <\/span>dac\u0103 nu ar fi avut de la <\/span>Ariadn<\/span>a<\/span> un fir de aur <\/span>pe <\/span>care s\u0103-l <\/span>desf\u0103\u015foare<\/span>.
\n<\/span>Theseus<\/b><\/span> a ucis <\/span>Minotaurul<\/b><\/span> (reprezent\u00e2nd <\/span>U<\/b><\/span>mbra<\/b><\/span> lui) \u00een centrul <\/span>L<\/span>abirintului, apoi \u00een siguran\u021b\u0103 <\/span>a r<\/span>evenit la \u00eembr\u0103\u021bi\u0219area <\/span>A<\/b><\/span>nimei<\/b><\/span> sale. El a devenit mai <\/span>P<\/span>uternic <\/span>\u015fi<\/span> mai <\/span>\u00ce<\/span>n\u021belept. El s-a ocupat <\/span>de<\/span> U<\/b><\/span>mbra<\/b><\/span> lui, \u0219i-a <\/span>explorat<\/span> NeCo<\/b><\/span>n\u0219tientul<\/b><\/span> \u0219i \u0219i-a \u00eembr\u0103\u021bi\u0219at <\/span>A<\/b><\/span>nima<\/b><\/span>. \u0218i astfel, <\/span>\u015fi-<\/span>a dep\u0103\u0219it
\n<\/span>Sine<\/b><\/span>le<\/b><\/span> <\/b>I<\/b><\/span>nferio<\/b><\/span>r<\/b><\/span> \u015fi a <\/span>dob\u00e2ndit<\/span> Sinea Superioar\u0103<\/b><\/span>.
\n<\/span>Vr\u0103jitorul din Oz<\/b><\/span> este o fantezie modern\u0103 care abund\u0103 cu <\/span>arhetipuri<\/b><\/span>, de unde <\/span>provine \u015fi a sa <\/span> popularitate.
\n<\/span>Star Wars<\/b><\/span> a fost conceput ca o poveste arhetipal\u0103. Este interesant de observat c\u0103 filmele originale erau mult mai populare dec\u00e2t cele care au urmat. Asta pentru c\u0103 ultimele filme au fost obsedate de efecte<\/span>le<\/span> vizuale \u0219i au <\/span>\u00eencetat<\/span> s\u0103 spun\u0103 o poveste artet<\/span>i<\/span>pal\u0103.
\nFigura <\/span>A<\/b><\/span>nimus-ului unei femei<\/b><\/span> poate fi <\/span>perceput\u0103 \u00een<\/span> personaje precum domnul <\/span>Darcy<\/b><\/span> (<\/span>\u201eM\u00e2ndrie \u015fi Prejudecat\u0103 de <\/span>Jane Austen), <\/span>dl Rochester<\/b><\/span> (d<\/span>in<\/span> \u201e<\/span>Jane Eyre<\/span>\u201d<\/span> de la Charlotte Bronte) \u0219i <\/span>Heathcliff<\/b><\/span> (d<\/span>in \u201e<\/span>Wuthering Heights<\/span>\u201d de<\/span> Emily Bronte) sau <\/span>\u00een <\/span>“prin\u021bul frumos”, “cavalerul str\u0103lucitor”, “str\u0103inul \u00eenalt, \u00eentunecat” <\/span>din <\/span>poveste tragic\u0103 <\/span>A<\/b><\/span>rthurian\u0103<\/b><\/span> despre <\/span>Lady of<\/b><\/span> Shalott<\/b><\/span>, eroina <\/span>care <\/span>\u00eei iube\u0219te pe <\/span>Sir Lancelot<\/b><\/span>, dar nu reu\u0219e\u0219te s\u0103-l <\/span>aib\u0103, <\/span>m<\/span>urind<\/span> de <\/span>\u201e<\/span>inim\u0103 <\/span>rea\u201d<\/span>. Ea a fost distrus\u0103 de e\u0219ecul ei de a se al\u0103tura cu <\/span>A<\/b><\/span>nimus<\/b><\/span>-ul ei.
\n\u00cen povestea lui <\/span>Samson \u0219i Delilah<\/b><\/span>, Samson este castrat metaforic c\u00e2nd \u00eei permite lui Delilah s\u0103-i taie p\u0103rul. <\/span>I<\/span>maginea “vaginului dentat” – vaginul cu din\u021bi – este un simbol puternic al fricii masculine <\/span>de o<\/span> Anima \u201emasculinizat<\/span>\u0103<\/span>\u201d.
\n<\/span>Multe c\u0103r\u021bi \u0219i filme precum <\/span>Harry Potter<\/b><\/span>, <\/span>Lordul Inelelor<\/b><\/span> \u0219i <\/span>Matri<\/b><\/span>x<\/b><\/span> sunt pline de arhetipuri. Cele mai de succes povestiri sunt invariabil cele cu accent arhetipal.
\nDin nefericire, pove\u0219tile despre <\/span>Moise, Isus Hristos \u0219i Mohamed <\/b><\/span>au \u0219i ele o natur\u0103 arhetipal\u0103 \u0219i au \u00een\u0219elat \u0219i au <\/span>\u00eentuneca<\/span>t miliarde de <\/span>M<\/span>in\u021bi umane.
\nPovestea arhetipal\u0103 va con\u021bine \u00eentotdeauna un <\/span>E<\/span>rou, o <\/span>C<\/span>\u0103l\u0103torie, o <\/span>C<\/span>omoar\u0103, <\/span>\u00ce<\/span>ntunericul \u0219i <\/span>D<\/span>isperarea, un <\/span>I<\/span>namic teribil, o <\/span>I<\/span>magine <\/span>S<\/span>ufleteasc\u0103 <\/span>\u00ce<\/span>nfrico\u0219\u0103toare. Vor fi tr\u0103d\u0103tori, prieteni fal<\/span>\u015fi<\/span>, du\u0219mani, magie, superputeri, <\/span>test\u0103ri<\/span>, \u00eempiedic\u0103ri temporare, temporare victorii, consilieri \u00een\u021belep\u021bi, consilieri r\u0103i. Eroul trebuie s\u0103-\u0219i negocieze drumul prin toate acestea. <\/span>C<\/span>a s\u0103 aib\u0103 succes, el trebuie s\u0103 se transforme \u00een Sinele S\u0103u Superior.
\nNu este momentul s\u0103 v\u0103 activa\u021bi propriul arhetip de erou? Nimeni nu spune c\u0103 va fi u\u0219or, <\/span>dar satisfac\u0163iile vor fi impresionante. Cultiv\u0103 Arhetipurile Superioare, Pozitive \u015fi vei <\/span>Deveni<\/b><\/span> asemenea lor!<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

  Libido “Eu nu sunt un om, sunt dinamit\u0103” – Nietzsche \u00cen timp ce Freud folosea termenul “libido” pentru a se referi la Energia Sexual\u0103, Jung i-a l\u0103rgit sfera de aplicare, astfel \u00eenc\u00e2t acesta s\u0103 se aplice Energiei Psihice \u00een general, adic\u0103 energia care conduce psihicul. Dar ce \u00eenseamn\u0103 asta? De fapt, cel mai simplu […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1593],"tags":[1756,572,1802,1801,1796,1795,1804,1797,1695,1794,571,1799,1805,1800,1803,1798],"jetpack_featured_media_url":"","_links":{"self":[{"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=\/wp\/v2\/posts\/4263"}],"collection":[{"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4263"}],"version-history":[{"count":3,"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=\/wp\/v2\/posts\/4263\/revisions"}],"predecessor-version":[{"id":4266,"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=\/wp\/v2\/posts\/4263\/revisions\/4266"}],"wp:attachment":[{"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4263"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}