{"id":585,"date":"2009-11-25T23:37:16","date_gmt":"2009-11-25T22:37:16","guid":{"rendered":"http:\/\/bassdu.mine.nu\/?p=585"},"modified":"2009-11-25T23:37:16","modified_gmt":"2009-11-25T22:37:16","slug":"fondul-nostru-nelatin","status":"publish","type":"post","link":"http:\/\/bassdu.mine.bz\/?p=585","title":{"rendered":"Fondul nostru … nelatin"},"content":{"rendered":"

(Preluat din Revista Sarmis)<\/span><\/span><\/p>\n

Lucian Blaga, <\/span>Revolta fondului nostru nelatin<\/span><\/em><\/span><\/p>\n

\u00a0<\/p>\n

Un prieten \u00eemi vorbea despre \u00eenr\u00e2urirea slav\u0103 asupra literaturii noastre; \u00eenchin\u0103tor \u00eend\u00e2rjit la altarul latinit\u0103\u0163ii – clare si masurate – el nu \u00eeng\u0103duia nici cea mai mic\u0103 alterare sau sp\u0103l\u0103cire a acesteia prin “maximalismul slav”, cum ne-am <\/span>\u00eenvoit s\u0103 caracteriz\u0103m \u00een bloc felul mistic, ad\u00e2c, ira\u0163ional, nest\u0103vilit \u015fi extremist al straniului popor. \u00cen entuziasmul de o clip\u0103 al invierii – sunt foarte mul\u0163i cei ce \u00eemp\u0103rt\u0103\u015fesc exclusivismul latin, care cu fine\u0163ea lui Anatole France nu vede \u00een opera lui Dostoievski dec\u00e2t o monstruoas\u0103 ciud\u0103\u0163enie.<\/span><\/p>\n

Se exagereaz\u0103. \u015ei nu \u00een\u0163elegem de ce.<\/span><\/p>\n


\nAcest orgoliu al latinit\u0103\u0163ii noastre e mo\u015ftenirea unor vremuri c\u00e2nd a trebuit s\u0103 suferim r\u00e2sul batjocoritor al vecinilor, care cu orice pre\u0163 ne voiau subjuga\u0163i. Azi e lipsit de bun sim\u0163. Vorbim despre spiritul<\/em> culturii noastre; vrem s\u0103 fim numai at\u00e2t: latini – limpezi, ra\u0163ionali, cump\u0103ta\u0163i, iubitori de form\u0103, clasici, – dar vr\u00e2nd-nevr\u00e2nd suntem mai mult. \u00censemnatul procent de s\u00e2nge slav \u015fi trac, ce clocote\u015fte in fiin\u0163a noastr\u0103, constituie pretextul unei probleme, care ar trebui pus\u0103 cu mai mult\u0103 \u00eendrazneal\u0103. Tinere\u0163ea ne indeamn\u0103 s\u0103 turbur\u0103m idealul lesnicios al celor mul\u0163i \u00eeng\u00e2mfa\u0163i, arunc\u00e2ndu-le \u00een suflete o \u00eendoial\u0103. S\u0103 ni se ierte tinere\u0163ea. Se va zice c\u0103 spunem mituri. Ei bine; numi\u0163i-le basme. Avem \u00eens\u0103 convingerea c\u0103 adev\u0103rul trebuie s\u0103 fie expresiv – \u015fi c\u0103 miturile sunt prin urmare mai adev\u0103rate dec\u00e2t realitatea. <\/span><\/p>\n

Cunoa\u015ftem experimentul \u00eencruci\u015f\u0103rii unei flori albe cu o floare ro\u015fie a aceleia\u015fi variet\u0103\u0163i. Biologii vorbesc despre a\u015fa numitele dominante. <\/em>Ce \u00eenseamn\u0103 cuv\u00e2ntul acesta? C\u0103 \u00een genera\u0163iile noi ce sa nasc din \u00eempreunarea celor dou\u0103 flori – \u00eensu\u015firile uneia din ele sunt st\u0103p\u00e2nitoare; <\/em>bun\u0103oar\u0103 cele mai multe vor fi albe. S-a dovedit \u00eens\u0103 c\u0103, din c\u00e2nd \u00een c\u00e2nd, cu oare\u015fcare ciudat\u0103 regularitate, reapar \u015fi \u00eensu\u015firile curate ale celeilate flori. E o izbucnire din Mister, c\u00e2nd nici nu te a\u015ftep\u0163i. Vechile \u00eensu\u015firi le-ai crezut pierdute pentru totdeauna, ele se afirm\u0103 totu\u015fi din timp \u00een timp \u00een toat\u0103 splendoarea lor trecut\u0103. \u00centr-o \u00eendep\u0103rtat\u0103 analogie cu experimentul acesta biologic – at\u00e2t de conving\u0103tor \u00een simplitatea sa – se poate spune c\u0103 in spiritul rom\u00e2nesc e dominant\u0103 <\/em>latinitatea, lini\u015ftit\u0103 \u015fi prin excelen\u0163\u0103 cultural\u0103. Avem \u00eens\u0103 \u015fi un bogat fond slavo-trac, exuberant \u015fi vital, care oric\u00e2t ne-am \u00eempotrivi, se desprinde uneori din corola necunoscutului, r\u0103s\u0103rind puternic \u00een con\u015ftiin\u0163e. Simetria \u015fi armonia latin\u0103 ne e adeseori sf\u00e2rtecat\u0103 de furtuna care fulger\u0103 molcom \u00een ad\u00e2ncimile oarecum metafizice ale sufletului rom\u00e2nesc. <\/span><\/p>\n

E o revolt\u0103 a fondului nostru nelatin.
\nNu e lucru nou: suntem morminte vii ale str\u0103mo\u015filor. \u00centre ei sunt de aceia pe care \u00eei ocrotim \u015fi-i \u00eembr\u0103\u0163i\u015f\u0103m cu toat\u0103 c\u0103ldura, din motive istorice \u015fi politice; dar avem \u015fi str\u0103mo\u015fi pe care \u00eei trat\u0103m ca pe ni\u015fte copii vitregi ai no\u015ftri. <\/em>Atitudine lipsit\u0103 de \u00een\u0163elepciune, deoarece cu c\u00e2t \u00eei \u0163inem mai mult \u00een fr\u00e2ul \u00eentunericului, cu at\u00e2t r\u0103scoala lor va fi mai aspr\u0103, mai tumultoas\u0103 – put\u00e2nd s\u0103 devin\u0103 fatal\u0103 “privilegia\u0163ilor” de ast\u0103zi. Istoria noastr\u0103 se proiecteaz\u0103 mai mult \u00een viitor dec\u00e2t \u00een trecut. E bine s\u0103 ne d\u0103m seama de puterile poten\u0163iale care ne zac \u00een suflete – vulcani \u00een fundul m\u0103rilor. De ce s\u0103 ne m\u0103rginim numai la un ideal cultural latin, care nu e croit \u00een asem\u0103nare des\u0103v\u00e2r\u015fit\u0103 <\/em>cu firea noastr\u0103 mult mai bogat\u0103. S\u0103 ne siluim propria natur\u0103 – un aluat \u00een care se dospesc at\u00e2tea virtualit\u0103\u0163i? S\u0103 ne ucidem corset\u00e2ndu-ne \u00eentr-o formul\u0103 de claritate latin\u0103, c\u00e2nd cuprindem \u00een plus at\u00e2tea alte posbilit\u0103\u0163i de dezvoltare? – \u00centrebarea va nelini\u015fti multe inimi. Din partea noastr\u0103, ne bucur\u0103 c\u00e2nd auzim c\u00e2te un chiot ridicat din acel subcon\u015ftient barbar, care nu place deloc unora. A\u015fa cum o \u00een\u0163elegem noi – \u00eentr-adev\u0103r nu ne-ar strica pu\u0163ina barbarie. Daca privim \u00een jur sau \u00een trecut, \u00eent\u00e2lnim o apari\u0163ie simbolic\u0103: Hasdeu – misticul: un mare \u00eendemn pentru viitor.<\/span><\/p>\n

Cunoscutul ritm de lini\u015fte \u015fi de furtun\u0103, de m\u0103sur\u0103 \u015fi de exuberan\u0163\u0103, ce-l g\u0103sim \u00een via\u0163a altor popoare, se l\u0103mure\u015fte mai mult prin logica inerent\u0103 istoriei, prin alternarea de teze \u015fi antiteze, cum le-a determinat un Hegel bun\u0103oar\u0103. Acela\u015fi ritm are la noi r\u0103d\u0103cini cu mult mai ad\u00e2nci \u00een \u00eensu\u015firi temeinice de ras\u0103. Deosebirea aceasta ne \u00eeng\u0103duie frumoase perspective istorice.<\/span><\/p>\n

Cei ce apar\u0163in trecutului cu pozitivismul lor sec sau neast\u00e2mp\u0103rat, vor morm\u0103i \u00een barba lor apostolic\u0103: e un romantic. Ca s\u0103 nu le las nici o \u00eendoial\u0103, m\u0103rturisesc: un romantic? – \u00eentr-un singur<\/em> \u00een\u0163eles, da. \u015ei anume \u00eentruc\u00e2t am convingerea c\u0103 adev\u0103rul trebuie s\u0103 fie expresiv \u015fi c\u0103 miturile sunt prin urmare mai adev\u0103rate dec\u00e2t realitatea.<\/span><\/p>\n

\u00a0<\/p>\n

“G\u00e2ndirea”, <\/em>I, 1921, nr. 10, p. 181-182.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

(Preluat din Revista Sarmis) Lucian Blaga, Revolta fondului nostru nelatin \u00a0 Un prieten \u00eemi vorbea despre \u00eenr\u00e2urirea slav\u0103 asupra literaturii noastre; \u00eenchin\u0103tor \u00eend\u00e2rjit la altarul latinit\u0103\u0163ii – clare si masurate – el nu \u00eeng\u0103duia nici cea mai mic\u0103 alterare sau sp\u0103l\u0103cire a acesteia prin “maximalismul slav”, cum ne-am \u00eenvoit s\u0103 caracteriz\u0103m \u00een bloc felul mistic, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[107],"tags":[161,160],"jetpack_featured_media_url":"","_links":{"self":[{"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=\/wp\/v2\/posts\/585"}],"collection":[{"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=585"}],"version-history":[{"count":1,"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=\/wp\/v2\/posts\/585\/revisions"}],"predecessor-version":[{"id":586,"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=\/wp\/v2\/posts\/585\/revisions\/586"}],"wp:attachment":[{"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=585"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=585"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/bassdu.mine.bz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=585"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}