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Academia Iluministă (97)

Maggio 10th, 2019 No Comments   Posted in Mişcarea Dacia

Este posibil ca imaginea să conţină: text

Jiren Gray a adăugat 7 fotografii în albumul Wolf or Dog?

 

Wolf or Dog? by Adam Weishaupt:

The Anti-Elite Series – Book 4/7:

Blurb:

There are two types of human being – “wolves” (aggressive, assertive dominants who are determined to get what they want), and “dogs” (timid, domesticated, submissives, continually at the mercy of the wolves). Capitalism is a wolf ideology. Christianity, Islam and Judaism are dog religions – intent on forcing you onto your knees and making you obey endless commandments. Capitalism and Christianity work perfectly together. The capitalist wolves can prey on the Christian dogs who simply “turn the other cheek.”

Democracy is another perfect vehicle for wolves. The people – the dogs – are given the illusion that they are in control, yet all democracies are just oligarchies and plutocracies. The ruling elite are never evicted by democracy. The wolves decide the political agenda and the candidates. The people merely choose which wolf will feed on them.

All aspects of existence can be analysed according to the wolf-dog theory. Why has feminism largely failed – is it because women were “bred” to be domesticated and submissive by dominant “wolves”? Are Jewish and African American histories a function of their being prey to “white wolves”? Is gang culture the rawest expression of the wolf culture? Is the movie “Scarface” a case study of an archetypal wolf? Is Nietzsche’s characterisation of Cesare Borgia a perfect summation of wolf doctrines? Nietzsche was the philosopher of the ultimate wolverine concept of Will to Power.

How did the Spartans go about killing the wolves amongst the slave population they controlled (to ensure the rest stayed as timid dogs)? Do the chemicals testosterone, oestrogen and oxytocin determine whether you are a wolf or dog?

Is meritocracy the only political system that can free the dogs from the rule of the wolves?

So, what are you – wolf or dog?

This is a book by the Pythagorean Illuminati, and its aim is to re-train the dogs to understand the wolves and stand up to them. If you want the best things in life, you cannot allow yourself to be preyed upon by the Power Elite.

******

A Book Review:

“An excellent book from a series of excellent books by the Pythagorean Illuminati. The Illuminati take many interesting and challenging subjects such as philosophy, mathematics, psychology, religion, politics, economics and science and integrate them into nothing less then a grand unified theory of everything. All of these books are very well written and the authors make the challenging information as easy as possible for everyone to understand. If you have any interest at all in life’s greatest mysteries you need to read all of the books by the Pythagorean Illuminati. You should also check out the Illuminati’s websitewww.armageddonconspiracy.co.uk and their facebook page/group www.facebook.com/pythagorean.illuminati andwww.facebook.com/groups/136240720298981/

Just like all of the books by the true Illuminati this book tackles many controversial issues head on. The Illuminati aren’t afraid to face any issue whether it is “politically incorrect” or not and I believe that is something everyone needs to get the courage to do. Nothing is going to get done unless tolerant people aren’t afraid to upset and fight intolerant people. One of my favorite lines by the Illuminati is: “Tolerant people can tolerate all things bar one-intolerance.” Another one of my favorites is: “Any society that permits intolerant views to prosper is thereby intolerant, and should be overthrown by all good, tolerant people.” This is the attitude we need to develop as soon as possible. We need to stop being so weak and begin to act like Heroines and Heroes.

In this book the Illuminati use wolves and dogs to make several crucial points about humanity and human society. The Illuminati show how humans selectively bred wolves for certain submissive traits and came up with dogs. The book raises the question, Has the same selective breeding been done with humans and if so could it be reversed? The book takes a look at how women in society are taught to behave. It shows that feminism needs to continue to drive forward and smash this cultures stereotypes of women if any positive change is going to be possible in society. I for one think women need to be in charge of the major aspects of society, men have had their chance and look at where they have gotten us.

This book shows how a few dominant people (wolves) control the vast majority of submissive people (dogs) and the only thing that is going to stop the wolves are awakened, strong, healthy, heroic human beings. Submissive dogs will continue to do nothing. We need to wake up and realize what we truly are before it’s too late.” –BG
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1/7

 

Academia Iluministă (96)

Maggio 10th, 2019 No Comments   Posted in Mişcarea Dacia

Nu este disponibilă nicio descriere pentru fotografie.

Islam and Darwinism:

There is no task more difficult than attempting to reform a berserk, irrational religion such as Islam. Anyone who has the guts to try immediately takes their own life in their hands. Consider the case in the UK of Imam Dr Usuma Hasan, a physics lecturer at Middlesex University and a fellow of the Royal Astronomical Society. When he made the claim that Darwin’s theory of evolution is compatible with Islam, he immediately received death threats from Islamic fundamentalists who declared that Darwin’s theory contradicted the Koran’s unambiguous statement that Adam and Eve were the first humans and were directly created by Allah. Hasan’s claims were deemed blasphemous and deserving of the death penalty. How can you have a debate about anything when one group immediately sentences the opposing group to death?

Hasan was compelled to retract his claims, and he posted a wretched note on the door of his mosque saying, “I seek Allah’s forgiveness for my mistakes and apologise for my mistakes.” So, there you have it – a practising British scientist has been compelled by threats to declare the superiority of a bizarre book of desert revelations (made to an illiterate and brutal tribesman) over Darwin’s methodical 19th century research which has been accepted, in one form or another, by every credible scientist on earth. If such things can happen in Britain, one of the most advanced nations on earth and not under Islamic rule, imagine what would happen if the Muslims were actually in charge!

At the lecture he gave supporting his claim of compatibility between Islam and Darwinism, Hasan said that he was interrupted by “fanatics” who handed out leaflets declaring that Darwin was a blasphemer. One of the men said to Hasan, “You are an apostate and should be killed.” Hasan’s views were described at his mosque as a “source of antagonism in the Muslim community.” He was dismissed from his role as imam. He had stated, “Darwinism is not a matter of iman [belief] or kufr [disbelief], and people are free to accept or reject a particular scientific theory.” In Saudi Arabia, clerics still commonly teach that the Sun revolves around the Earth, as it says in the Koran. So, don’t expect any Islamic Enlightenment. The fundamentalists have got their strategy perfectly worked out – just kill anyone who disagrees with you, and say you’re doing it in the name of Allah. Anyone who challenges you is a blasphemer and apostate and must be killed. That’s lesson 101 in how to ensure you remain retarded for eternity.

Islam is the religion for retards, the religion forever stuck in the Arabian desert of 1,400 years ago. Islam is not part of the dialectic of freedom and progress. It’s a permanent antithesis. The rational people of the world have no option but to pull up the drawbridge against Islam. Muslims cannot be allowed to infect non-Muslims with their irrationality and fanaticism. It’s not Muslims themselves who are the problem, but Islam as an ideology. It lends itself to mania. It encourages and demands fanaticism and intolerance.

All three Abrahamist religions should be regarded as an illness, as an infectious disease; a contagion. If you remain in contact with them, they will keep re-infecting you and you will never be cured. But if just one generation were freed from Abrahamism, this hateful religion would perish. All Muslims, Jews and Christians could be cured if they were released from the relentless brainwashing machine that grips them from the moment they are born. The forces of irrationality are growing with astonishing rapidity. The time is short for the rational amongst us to change the world. Within forty years, it may be all over. The dialectic of freedom will grind to a halt, and even be reversed, and we will end up living in a world groaning under the tyranny of Sharia Law. Imagine the whole world ruled by the Taliban, Al Qaeda, (ISIL, IS).

Islam is the greatest threat the world has ever known. It is even more toxic than the Old World Order. Don’t kid yourself that liberal Muslims will triumph. Pakistan was designed as a modern liberal democracy – look at it now. It’s a failed state full of Islamic extremists. All liberal societies, unless they take explicit and severe countermeasures, invariably succumb to the more committed, forceful and determined fanatics in their midst. In the West, the fanatical capitalists of super greed swept the liberals aside. In Islamic nations, lacking capitalism, the mad mullahs were the ones who grabbed power. Now the Muslims are out-breeding the Westerners and, if the present trends persist, first Europe and then America will fall to Islam.

Before long, Darwinists in the West will be executed for blasphemy. There will be death camps for non-Muslims, or they will be made to serve as slaves for Islam – as was done for many centuries in Islamic countries. There will be no drugs, alcohol, rock ‘n’ roll, and casual sex or bacon sandwiches. There will be no freedom. All women will have to wear burqas. Science and philosophy will be made illegal because they contradict the Koran. All food will be halal. “Moral” police will roam the streets, strictly enforcing Sharia rules and regulations. Thieves will have limbs amputated, and fornicators and adulterers will be flogged, and even stoned to death. There will be endless executions for the mildest transgressions.

You think this is scare mongering? Then you have never heard what is being preached in countless mosques all over the world. You just need to look at Afghanistan, Yemen, Pakistan, Iran etc to see that this behaviour is already being carried out day in and day out in Islamic nations. Many liberal Muslims will ridicule such thinking, but they will not be the ones in charge when the Darkest Hour comes. The fanatics – the dominant few willing to kill others and even themselves – are the ones who will be running the show. Only the biggest fools on earth cannot see what is coming. Nietzsche foresaw that the 20th and 21st centuries would be the most cataclysmic in history. There can be no doubt what the defining issue of this century will be – ISLAM.

Europe has several times in its history almost succumbed to the military power of Islam. Desperate, last-ditch battles were fought several times to hold back the Islamic tide. Had any of these battles been lost, Europe might well have fallen to Islam. The key battles were Poitiers in 732, Vienna in 1529 and 1683, and the naval battle of Lepanto in 1571. Now the same outcome may happen via immigration and higher birth rate rather than force of arms.

The West was delivered from Christian tyranny thanks to the Renaissance, the Reformation (which split Christianity into warring factions) and, especially, the Enlightenment. What if these had never happened? We could be living under a Roman Catholic dictatorship with the Pope at its head. Scientists would be forbidden from contradicting the Bible and handed over, like Galileo, to the Inquisition if they dared to challenge Scripture. It was such a tyranny under which the Gnostic Cathars. They were subjected to the first Inquisition and then a holy crusade to exterminate them.

That’s the type of world that’s coming our way if Islam is triumphant. There has been no Islamic Renaissance, Reformation or Enlightenment and there will never be one because the Islamic fundamentalists have demonstrated that they will kill anyone who dares to disagree with them. It’s the 21st Century and Islam still refuses to modernize itself. In fact, it is more extreme and intolerant now than it was fifty or a hundred years ago. It is going BACKWARDS. Pakistan, Yemen, Somalia, Iran and Afghanistan are a vision of the future of the world. Only if the non-Islamic world acts now can the world be saved from Islamic hegemony. It’s the most important issue of all.

Only reason can save us. Otherwise we will be plunged into the ultimate Endarkenment.
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Wes Penre:

There are only a small number of genuine truth seekers in this world of ours. One of them is Wes Penre. For years, Wes attacked the global elite, calling them by the conventional internet name of the “Illuminati”. However, when he found out about the authentic Illuminati, he immediately made sure his readers were given corrected information i.e. he was one of those rare people who can break out of an existing paradigm and embrace new ideas. That’s the mark of someone genuinely interested in the truth. Economist John Maynard Keynes said, “When the facts change, I change my mind. What do you do, sir?”

Surprisingly few people are capable of changing their opinions. They are locked in and they will never be coming out of their mental jail. 99% of people born as Muslims, for example, will die as Muslims and not once will it cross their minds that they are 100% wrong.

As for Wes Penre, he is one of the few who are capable of retaining an open mind. He has laboured for years with little or no reward, often being abused and ridiculed for his efforts. It takes a special kind of person to spend year after year on a difficult and challenging enterprise. People typically give up on things after days, weeks, or a few months at most. Only people with real commitment and determination will make a difference in this world. It’s the rarest breed that perseveres without any conventional reward. The reward comes in other ways, of course.

Could you devote yourself to a major undertaking for a decade? Wes’ current projects are at:

http://battleofearth.wordpress.com/
http://wespenre.com/

Check them out and support Wes’ work.
__________

Tsunami and Kamikaze:

Humanity always stands in awe of nature when events such as the Japanese tsunami occur. Human beings suddenly seem so fragile, helpless and pathetic when nature flexes its muscles. The control which we imagine we exert over our world is revealed as nothing but shadow and illusion. But, of course, these events are not always regarded as natural phenomena. For many Abrahamists, they are the Will of God, hence there will be many malignant Christians, Jews and Muslims wondering what evils the Japanese have done to justify God’s wrathful retaliation. The Japanese aren’t Abrahamists, of course – so there’s a pretext straight away. They are being punished for being infidels, because they refuse to kneel and bow to the tyrant Yahweh/Allah/Christ and acknowledge Abraham, Moses and Mohammed.

The “karmists” will believe that the Japanese who died were paying their karmic dues for past crimes. As for ancient Gnosticism, it would regard this as another malevolent action of the wicked king of the earth – the Demiurge – in his eternal campaign to torture humanity in this hell. But nature is just nature and does what nature does. Moreover, a cataclysmic event that kills vast numbers can sometimes be seen as a sign of divine favour rather than Godly malevolence. The Japanese word kamikaze means “divine wind” and refers to the providential typhoons that destroyed Kublai Khan’s two Mongol invasion fleets that would surely have conquered Japan. In WWII, the Japanese kamikaze pilots thought of themselves as a divine wind that would similarly destroy the American invasion fleet.

When the Spanish Armada was ravaged by terrible storms in 1588 as it attempted the invasion of England, the event was proclaimed by Elizabeth I as God’s divine intervention on the side of the Protestant cause against Catholicism. Catastrophes can often be double-sided. Disaster is often accompanied by triumph. The horrors the Japanese have suffered will be transformed in due course into new ways to fight future disasters. One day, humanity will indeed enjoy the control over nature that has hitherto been the province of the gods.
__________

Time:

“MOR-ELS” sent us the following message about time.

******

THERE WILL COME A TIME WHEN EVERYTHING THAT WAS SO IMPORTANT TO US WILL BECOME INSIGNIFICANT IN THE GRAND SCHEME OF CREATION.

THERE WILL COME A TIME WHEN ALL THAT WAS LOVED WILL BE LOST AND ALL THAT WAS LOST WILL BE FOUND.

THERE WILL BE A TIME WHEN YOUR EGO WILL NEED TO BE SHATTERED IN ORDER FOR YOU TO TRULY EVOLVE. REMEMBER PRIDE COMES BEFORE THE FALL.

THERE WILL BE A TIME WHEN YOU WILL REALIZE THAT MONEY IS REALLY JUST PAPER AND TRULY HAS NO VALUE.

THERE WILL BE A TIME WHEN ALL WILL SEEM HOPELESS, AND AT THAT POINT YOU WILL FIND RENEWED CONFIDENCE IN THE WILL OF MEN.

THERE WILL BE A TIME REGARDLESS OF YOUR “DIFFERENCES” YOU WILL REALIZE THAT A HUMAN BEING IS A HUMAN BEING.

THERE WILL BE A TIME WHEN ALL THE MONEY IN THE WORLD WILL NOT BE ABLE TO BUY YOU HAPPINESS.

THERE WILL BE A TIME WHEN YOU FINALLY SEE THAT INFINITE POTENTIAL IS THE BASIS FOR ALL THERE IS, AND THAT EVERYTHING ELSE IS JUST AN ILLUSION.

THERE WILL BE A TIME WHEN YOU THINK YOU CAN’T GIVE ANY MORE, AND SUDDENLY WILL FIND THAT LITTLE BIT MORE TO GIVE.

THERE WILL BE A TIME THAT YOU FINALLY COME TO TERMS WITH YOUR LIKES AND DISLIKES AND REALIZE THAT THEY ARE FOR THE MOST PART PETTY.

THERE WILL BE A TIME WHEN YOU GET A GRIP AND SEE THAT NO MATTER HOW MUCH YOU MAY THINK SO THE WORLD ACTUALLY DOES NOT REVOLVE AROUND YOU, AND YOUR EMOTIONS.

THERE WILL BE A TIME THAT YOU FIND OUT CONSUMERISM IS ACTUALLY SLAVERY, AND THAT YOUR FREEDOM ONLY COMES THROUGH EXPRESSION OF UNIQUENESS.

THERE WILL BE A TIME WHEN YOU WILL SEE THAT ALL THE “THINGS” YOU HAVE WORKED SO HARD FOR MEAN NOTHING WITHOUT THE PEOPLE YOU LOVE TO SHARE THEM WITH.

THERE WILL BE A TIME WHEN YOU REALIZE THE PEOPLE YOU LOVE ARE MORE IMPORTANT THAN THE “THINGS” YOU WORKED SO HARD FOR.

THERE WILL BE A TIME WHEN YOU TRULY ARE AT LIBERTY TO BE YOUR SELF WITHOUT FEAR OF RIDICULE OR CONDEMNATION.

THERE WILL BE A TIME THAT YOU REALIZE WISDOM IS APPLIED KNOWLEDGE, AND THAT KNOWLEDGE IS USELESS IF IT IS NOT APPLIED.

THERE WILL BE A TIME WHEN YOU COME TO TERMS WITH THE FACT THAT YOU MUST BE THE CHANGE YOU WANT TO SEE IN THE WORLD.

THERE WILL BE A TIME WHEN YOU BREAK THROUGH YOUR PRECONCEIVED NOTIONS OF “KARMA”, AND YOU WILL LEARN FULL WELL THAT YOU TRULY GET WHAT YOU GIVE.

THERE WILL BE A TIME WHEN YOU FIND OUT THAT “TIME” IS MERELY AN ILLUSION USED TO PLACE LIMITS ON THE HUMAN PSYCHE.

THERE WILL BE A TIME THAT YOU SEE THAT EVERYTHING IS NOT WHAT IT SEEMS.

THERE WILL BE A TIME YOU ACCEPT THAT YOUR FIVE SENSES DECEIVE YOU, AND THAT YOU REALLY DON’T SEE WHAT IS RIGHT IN FRONT OF YOU FIGURATIVELY, AND LITERALLY.

THERE WILL BE A TIME WHEN YOU WILL BREAK THROUGH THE BONDAGE OF MANIPULATION, AND FIND OUT THAT “GOD” EXISTS WITHIN YOU NOT OUTSIDE OF YOU.

THERE WILL BE A TIME WHEN ALL WILL BECOME CLEAR, AND THE VEIL OF CONFUSION WHICH HAS BLINDED YOU FOR SO LONG WILL BE LIFTED.

THERE WILL BE A POINT AT WHICH YOU BREAK AND YOU WILL FEEL OVERWHELMED, AND THEN YOU WILL GROUND YOURSELF AND YOUR EMOTIONS SO YOU CAN START ANEW.

THERE WILL BE A TIME WHEN ALL MANKIND WILL SEE WE ARE ALL OF THE SAME ESSENCE, OR ONE AND THE SAME. AND ALL OUR FRIVOLOUS DISAGREEMENTS WILL FALL BY THE WAY SIDE.

THERE WILL BE A TIME WHEN YOUR PERSONAL SPIRITUAL EVOLUTION WILL BE FAR MORE IMPORTANT TO YOU THAN LOVE, MONEY, OR EVEN LIFE ITSELF. BECAUSE IF YOU DO NOT EVOLVE FROM THE INSIDE OUT YOU DO NOT EVOLVE AT ALL.

THERE WILL BE A TIME WHEN IRRELEVANT CONTRADICTION SUDDENLY BECOMES RELEVANT.

THERE WILL BE A TIME WHEN THE DAYS BECOME NIGHTS AND THE NIGHTS BECOME DAYS.

THERE WILL BE A TIME WHEN YOU LOSE ALL SENSE OF TIME AND SPACE. AT THAT POINT YOU HAVE FREED YOUR MIND AND SOUL FROM THE PHYSICAL LIMITATIONS OF YOUR BODY.

THERE WILL BE A TIME FOR ALL THESE THINGS I ASSURE YOU THAT. BUT YOU MUST BE PROACTIVE IN YOUR OWN EVOLUTION.

REMEMBER KNOWLEDGE IS POWER, BUT IT ONLY BECOMES WISDOM WHEN IT IS APPLIED. SO LIVE, LOVE, APPLY LOGIC AND REASON, AND LEARN TO PRACTICE WHAT YOU HAVE LEARNED SO THE TRUE ESSENCE OF YOUR BEING CAN ASCEND.
__________

The Symbol:

“GW” sent us the following message:

Having just finished reading about the Celestial Human my jaw dropped and tears came to my eyes upon seeing the Monad symbol by Pythagoras. Since childhood, I have had frequent dreams/nightmares of this exact symbol; me seeing the black dot in the middle surrounded by pure white. Feeling terribly lonely in these dreams to the extent I felt I was annihilated by the whiteness around me, suffocating me. Just when I feel I am going to die, the scene changes and I become a white dot in the middle of darkness/black. The symbol actually turns inside out. It becomes its reversed image and the loneliness strikes me even harder than before. The darkness becomes people by whom I am completely surrounded but from whom I am utterly separated, and that knowledge is suffocating me. I am fully aware in my dream, entirely helpless and trying to escape it. It has been my most feared nightmare and I’ve been wondering why on earth it has been haunting me for so long. I have explained to myself that I know at least on some levels what the dream is about.

But now reading about the celestial human it strikes me that is has had so many implications that I have been too scared to look at as it contradicts many of the morals and values with which I was brought up; those being very strange since I was raised by an alcoholic, semi-Christian mother. I have always KNOWN in my core that there is an energy connecting all living beings: watching a flower grow from a seed to a blooming blossom; the spark so evident in all children; simply observing humans, animals and nature has told me this. Seeing a loved one dead was probably what totally convinced me about this as I could SEE the life spark wasn’t there any more. My friend had become a corpse, nothing more, and it was the weirdest experience ever.

The thing is I have always fled from this core knowledge as it seemed to alienate me from other normal human beings telling me or suggesting I had lost my marbles. I was afraid I was insane. I remember clearly trying to explain to my mother about both these dreams, my experiences of popping out of my body unintentionally, or the experience that the world, on several occasions, seemed to become jolted backwards, going out of tune and rhythm. (The only way I can describe it best is as if someone took the whole fabric of the universe and “scratched” it as a DJ does to a record.)

When I tried to talk to my mother about these things, it scared the crap out of me because she would look at me completely baffled (no wonder, I suppose), not knowing what to say to me and also looking quite worried about my mental health, which in turn made me feel even more afraid. These dreams and experiences followed me continually till I was 18 and I became pregnant carrying my daughter. I knew 3 days after intercourse that I was pregnant. I had not gone over time. There was no way I could have known I was pregnant – a pregnancy test wouldn’t have been able to pick it up – but I felt this seed inside me beaming like a light. It was like a tingling and the sweetest sensation ever. I could feel the light inside me and see it in my mind. And yes I was indeed pregnant. I gave birth to a beautiful daughter and she has kept me sane and grounded since. Whenever I felt my soul trying to jump out I would hold on to her little feet and it would keep me in place, so to speak. It might seem like a huge responsibility to place on such a small child but it was the only way to keep these things from happening which scared me so profoundly as I didn’t know what they where or how to control them.

Later I came across a book written by a Native American about how to think in words and not images, so as not to pop out. Carlos Castaneda’s books about the teachings he received from Don Juan also helped me gain a better understanding of what was going on and so I didn’t have to cling on to my daughter’s feet . It is both a relief and a mind-boggling shock (in the good sense) that this symbol has eluded me until today – a symbol which has been with me my whole life via my dreams, a symbol which was devised by Pythagoras 2,500 years ago! A symbol which describes the essence of the universe and the Image of God… I mean wtf?! Had I not been so utterly afraid of being abnormal, I might have figured it out sooner and it could have helped me conquer my fears of being abnormal, alone, weird etc etc. how ironic is that? I am inclined to say EUREKA! I used to utter those words as a small child, having picked it up from some comic book, whenever I figured something out, not fully understanding its meaning other than I GOT IT!

I still have that dream, but very rarely now. Hopefully next time it occurs I’ll approach it differently and not be so afraid. There are so many thoughts arising in regards to the explanations given in the article The Celestial Human. The Universe is like an organism ever building ever declining, as is life itself down to the smallest details. I know what this symbol means even if I can’t verbalise it. How beautiful.

I wanted to thank you for posting this absolutely amazing material on your site. It has day by day really helped me in accepting myself and to trust my inner light, my brain and my eyes to guide me on my journey in life. I also wanted to share this with someone who might understand and appreciate my experiences for what they are and not for what they are not and hopefully create some resonance. I have never really told anybody about these experiences as they including myself have been rejected whenever I’ve tried to do so. So from a personal point of view this is such a relief.

PS: I have attached the reverse symbol in case my explanation wasn’t clear enough.

Our Comment:

“GW” is clearly highly intuitive and has the ability to access a set of perceptions very different from those of ordinary people. Shouldn’t we be cultivating people with exceptional abilities and unusual ways of perceiving the world rather than making them feel alienated and strange? There are many people in this world with extraordinary gifts that we actively ignore because their gifts don’t fit with the prevailing paradigm.

In the sort of new world we are advocating, all those people like GW who have brains wired in exceptional ways will be nurtured and treasured. Through them, the rest of us will be able to gain the profoundest insights currently denied to us. It’s the prevailing one-size-fits-all, identikit view of humanity that prevents the human race from appreciating those who fall outwith the ordinary parameters and who can therefore perceive the world differently from others. They are a vital resource; not people who should be shunned for being “abnormal”.

Many “witches” who were burned at the stake in the Middle Ages were nothing other than women with unusual abilities, which were taken to be Satanic powers. How foolish their persecutors and killers were. Society often labels unusual people as mad when it should be using these people to unlock doors of perception that would otherwise be permanently locked to the rest of us.
__________

The Ecstasy and the Agony:

“LW” sent us this message.

I belonged to a New Age religion; a fairly large movement stemming from Theosophy in the late 1800s and the I AM Movement in the 1900s. It started in the 60s, originally named Summit Lighthouse. It was started by Mark Prophet who was later joined by his wife, Elizabeth Clare Prophet (she became infamous in the US because of the nuclear war/bomb shelter stuff, and the fact that her husband and a staff member were involved in an illegal gun-purchasing incident). The movement was based on what has been referred to as Teachings of the Ascended Masters. Mark and Elizabeth were referred to as “Messengers” and supposedly received teachings directly from these Ascended Masters. I think the strength of the movement ultimately became its downfall and that was the extremely strong personalities of Mark and Elizabeth. I also think a herd mentality developed in its members, and these two became rather objects of worship, much like pop culture celebrities. This, in turn, caused their egos to become highly inflated resulting in all the problems that come with complexes such as that.

But, in its heyday, Summit Lighthouse – which then morphed into Church Universal and Triumphant after Mark died – really did accomplish quite a bit. They ultimately ended up in Montana on a huge acreage, became self-sufficient as far as farming etc. for its staff. They created a community in a nearby town for church members and staff. They published many, many books, monthly lessons, videos, music. They held seminars worldwide, in particular quarterly conferences at the headquarters in Montana, which were attended by thousands. There were very many talented and creative people who were movers and shakers in that movement. We had a dynamic form of “prayer” called decreeing. It was powerful, especially when a whole mass of members were decreeing together. I once was on a hillside which overlooked the large tent at one of the conferences which was high up in the mountains, and when I heard the decreeing coming from that tent, it sounded like the most beautiful music I had ever heard.

In essence, the basic tenet of the movement was freedom: freedom from physical incarnation, freedom to ascend spiritually higher in our evolution, and thus pulling the entire planet up with us. As I have said before, we believe that we have the spark of the Divine within us, we are all destined to become Christs, and that those who attained their ascension before us were helping us on our way (the Ascended Masters). We believe in the I AM Presence – that is, the individualized Presence of God which was our true identity before we became trapped in physical incarnation.

Here’s where it went wrong. It became extremely politically and religiously conservative. What started as a rebellious movement away from organized religion became that very same thing. It became dictatorial – what you can’t wear, what you can’t eat, be careful about too much sex, decree, decree, decree. I noticed after some years that many people on staff were automatons. It became a culture based on fear. Elizabeth became the ultimate Dictator and the staff that most closely surrounded her became very abusive and power hungry. Towards the late 90s, it became apparent that something was not right with her, and then it was finally revealed that she had Alzheimers. She died just last year. The movement still goes on, but is very much reduced.

Even though I now doubt a lot of the teachings we were given, I still carry with me many of the beliefs from that movement, but I feel that I have moved on and matured to a higher level of knowledge. I look at those years – for me about twenty – as “glory days” because as I said, we were on fire for freedom. It seemed for a long time that we were unstoppable, and then it all crumbled. It imploded, really. It started with corruption from within, loss of the strong leader, and a subsequent distrust of the inner circle by the membership at large.

I think my initial inspiration and that of the people who I know well in the movement stemmed from the lack we felt and the emptiness of the current religions – mainly the Christian ones. We were all searching for a deeper spirituality and a deeper knowledge of self. That coupled with the idea that we could “save the world,” so to speak, made it very enticing.

Do I think its destruction could have been prevented? No. There were way too many factors that played into the final downfall, most of which stemmed from idolatry – idolatry of the Messengers, idolatry of the Ascended Masters, and idolatry of self, really. I cringed when I read the Last Bling King when they anointed John Paul: it was so typical of what our movement went through. As you have shown, all religions stem from one person and that person ultimately becomes the God of that religion, except in the case of the Jews where they have anointed themselves the gods. It has never worked to lift mankind and it never will. It is within us to work out our own destiny.

I just want to let you know that when I found the Teachings of the Ascended Masters, I knew without a doubt that it’s what I had been searching for. I now believe those teachings, at the very least, served to open up my mind to be able to accept even higher teachings, which I have found with the Illuminati and the AC website. I am now on fire to discover the truth of the Mystery of the Holy Grail. (Btw, the Arthurian stories were a very big part of the teachings of the Summit Lighthouse; in fact, one of their headquarters was named Camelot). That is why I’ve begged you to at least leave that website up, so all other seekers, like myself, can discover it and learn the higher truths. The teachings on the website need to be read and re-read over and over until they are completely internalized.

I have said in the past that my biggest fear in life is that, in the end, I will be found wanting; that I didn’t do enough to accomplish whatever it was I needed to in this lifetime. That accomplishment is nothing less than discovering the true mystery of life and to ultimately be reunited with the True God.

I thank you for all the time and effort you all put into the website. I know you think you failed, but I’m inclined to think otherwise.

Our Comment:

What a fascinating account from LW, and it provides a salutary lesson. We’ve come across this religion before and it certainly has seductive features and elements with which we sympathize. We can understand why LW was so enthusiastic. It’s a shame that such enterprises tend to go awry after promising beginnings. All organizations have to be aware of the processes LW has described – the way idealism turns to dogmatism and to the cult of the personality. But if people are forewarned, they can see the danger signs developing and do something about them.
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The Poem:

Phantom sent us the following message and poem:

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Tonight I was pondering The Art of War, a favourite text of mine, and from it I drew inspiration for a poem I hope will find its way into one of your books.

This poem is dedicated to all our friends and allies,
To every seeker, knower and illuminator
That brings to this world a shining beacon
To guide every soul and show them
That they are the brightest stars!
The poem is called The Brightest Deed, The Sunlit Seed.
In the Hearts of Men,
A Fire dwindles,
In the Night’s black fen, our Spirit kindles
The soul, the spirit of man,
Our goal, to unleash it again.
Into this world we plunge,
Upon the face of uncertainty and Lunge
A bright Spear, a flaming Arrow
Seizing victory from defeat’s jaws
So Narrow.
The clock strikes in this final hour,
As we rise against the tyrant’s power
And cast down the yokes of shame,
Taking up our swords & cloaks of flame
And shine so brightly into the night, freeing our brethren of their darkest plight.
To look upon a new world rising,
Like the bright Morning star shining, heralding the end of night and the new day surmising,
A bright new future, crying
Alight! Alight! The night she falls,
The Sun gleams, into the sky striding!
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Denial of Service

“Look at what my lunch money bought ya – a ticket to the Guillotine.” –Pho’

******

And finally…

Amanda’s Corner

“Feelfelt” provides the female vocal on the song The Black Sun by Pho’, the visionary Hip Hop artist.

Born on that most auspicious of days – 14 July, Bastille Day – Feelfelt is a natural rebel and revolutionary.

We are particular fans of her vocal delivery of the word “bling”. Has there ever been a more glorious sound? Has anyone better captured the imaginary sound that light makes when it hits the face of a diamond?

*bling!*

Now, it has come to our attention that parties who shall remain anonymous have nominated Feelfelt as “teacher’s pet” for this month. Since all teachers’ pets must be treated with due deference, we have dedicated this corner to a celebration of the factors which no doubt brought her to such an elevated rank in teacher’s estimation.

Before you enter Feelfelt’s cyber abode, you should wipe your feet and remove your shoes. We promised Feelfelt that we would arrange the furniture and plump the cushions on her behalf. She insisted that we get the over-paid feng shui consultants and decorators to provide a style that she dubs “Zen Chic” – minimal and functional, yet beautiful and comfortable. The energy is clean and direct, soothing and calming. One feels unfettered yet fancy in such an environment.

Of course, cyber apartments are states of mind, so breathe in hard, clear the clutter from your mind and imagine the perfect place for experiencing the sublime. For such is Amanda’s apartment that we have conjured for your delectation. It is the hippest, coolest place you have ever seen and you will no doubt wish you could stay here forever. Alas, not even forever lasts forever.

Feelfelt’s natural habitat is Buffalo, New York. Here, she sculpts her aural delights. As she says herself, she creates songs that combine euphonious chordal, rhythmic guitar work with a distinctively powerful and emotive voice. She ventures through epic musical landscapes, plunging into deep, silent valleys and climbing great, snow-capped mountains.

Musical notes fall from the blossoming trees like ripe fruit and are swept up by the wind to form symphonic, dynamic, ever-changing walls of sound like musical kaleidoscopes, full of aural “colours” conveying every possible emotion. In a Feelfelt performance, the audience encounters a spirit who fully engages their senses and feelings and won’t let go until every drop of the magic spell has been drained. Never has the elixir sounded so good.

“Amanda World” can be further explored here:

http://www.myspace.com/amandajarosz

http://www.feelfelt.com/

Here’s a sample of Amanda in action:

http://www.myspace.com/video/vid/56158533#pm_cmp=vid_OEV_P_P

Check out the girls who arrive late and natter through the song. How rude!

And check out the rather interesting spanking scene depicted on the poster at the left of the shot.

Keep your ears peeled for the Music of the Spheres. The Feelfelt experience is not to be missed.

Art, music, and the esoteric – it’s all going on.
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The Gnostic Legion:

“The Age of Aquarius, the promised Age of Reason, has been born into a Dark Age of Reason. Scientific materialism fights tooth and nail to have no god, and to do so it has resorted to denying life, mind, and free will. Human life is reduced to a mere mechanism. This dehumanization forces the mind to resign itself from the world and from looking for anything more, and plays perfectly into the hands of decadence. Materialism reigns, and its adherents strangle life and mind just to turn a profit. Countless millions are asked to swallow austerity so that the few can carry on business as usual. The biosphere is being destroyed for the sake of a bank balance. Religion today stands opposed to rationality. Spirituality is sold for rocks and it worships obscurantism. Faith is promoted as a means to secure unjustified and manifestly false beliefs just so that you can have the feeling of being right. Monotheism poisons the minds of a myriad. Our world is dying, and instead of being revived by an Enlightenment, it is being choked by an Endarkenment. It doesn’t have to be this way.

“Gnosticism has always been a radical and revolutionary religion and world-view, but it’s rarely stepped out of the shadows to assert its place in the world. Gnosticism rarely presents itself in the form of activism, but we’re flouting esoteric tradition because the world needs a tangible alternative to scientific materialism and faith-based religion. Science and religion are complementary within the mathematical idealism espoused by the Illuminati, and all of the insights of Gnosticism are preserved and extended through the emphasis on mathematical intuition. The fourfold virtue ethics of Aristotle are a sine qua non of the Gnostic life. Environmental devastation is inexcusable, and so is austerity and decadence. Moderation, fairness, and justice are all essential to Illuminism. Illuminism is the world-view that undoes the twisted falsehoods promoted by popular religions, by misled scientific materialism, and by cynical politicians and businessmen. It is mathematical Gnosticism, expressed through ontological mathematics. It’s time to begin the Luciferian Rebellion, and in the name of humanity, we shall set the world aright.

“The Gnostic Legion is the radical activism wing of Illuminism, and is run by radical Illuminists. The Egyptian god Set was once portrayed as a heroic warrior in service of Ra, and would spear the great serpent Apophis every night. We are Set, and materialism and monotheism is our Apophis. We will raise a grass-roots, popular movement across all four corners of the world. This movement is to spread Gnosticism and Meritocracy, and resist monotheism and capitalism. We will ensure fairness and secure justice, and resist the tyranny of greed and faith-based religion. We insist on a world of free-thinking and autonomous individuals. We will protect the vulnerable and bring exploiters to justice. We are the front line of the Second Enlightenment.

“The Gnostic Legion is dedicated to finding activists around the world who have read and engaged with the entirety of the Illuminati’s material. Those who have read and broadly agree with the thoughts espoused on the Armageddon Conspiracy website are free to apply. Knowledge, however, is not enough. Acting upon the will on its own, too, is not enough. Knowing and doing together constitute the power of the revolutionary. Joining us entails that you will be trained and built up for successful activism work. Provided that you pass our tests and show your worth, the successful applicant will be entrusted with roles in their respective division and with specific tasks.”

You can find us here:

www.thegnosticlegion.com

www.facebook.com/gnostic.legion

******

The Pythagorean Illuminati:

Working with the Gnostic Legion will be a new cell of the Pythagorean Illuminati.

The Pythagorean Illuminati is a web archive and communications cell run by three Illuminati Mathematikoi. We officially represent the Order of the Illuminati and have played a supporting role to the AC team. We are taking over their communication role, with an enhanced emphasis on Logos. Our task is to present a rational and broad intellectual base for Pythagorean Illuminism. Our express purpose is to facilitate communication with world-renowned intellectuals with compatible ideas, and to set up real-world presentations of Illuminist thought to the public.

As an archival project, our task is to deliver a concise, publicly accessible archive for gifted people who have gaps in their education. As polymaths and lovers of learning, we will provide guidance towards learning the deeper aspects of ontological mathematics and Illuminist philosophy. Thus, we’re tasked with helping the best and brightest benefit from a centralized repository of Pythagorean knowledge.

You can find us here:

www.pythagoreanilluminati.com

www.facebook.com/pythagorean.illuminati

******

Adam Weishaupt, Michael Faust and Mike Hockney will not be involved with any of the content provided by the new communication cell. Very high calibre individuals are associated with the Gnostic Legion and Pythagorean Illuminati sites. They are ideal successors to Adam Weishaupt, Michael Faust and Mike Hockney. Don’t waste the talent of these individuals. Don’t waste their time. Contribute, or leave. We have no time for the endless debaters. We have no time for those who tolerate trolls, snipers, saboteurs, malcontents and Ignavi. All such people drag down everything with their negativity. If you don’t like our message, move on. Don’t hang around, trying to poison everyone with your toxic personality. Don’t you have any self-respect? Where are the constructive, positive things in your life? What is the healthy cause you’ve committed yourself to?

-AC

******

Tune in and don’t drop out!

The End

******

The Armageddon Conspiracy: The Plot To Kill God
__________

https://www.amazon.com/Voices-Movement-Anti-Elite-Book-2-ebook/dp/B0050VDBIC
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8/8

Academia Iluministă (95)

Maggio 10th, 2019 No Comments   Posted in Mişcarea Dacia

Nu este disponibilă nicio descriere pentru fotografie.

The Robin Hood Tax:

The thesis asserts: “Most people reject outright concepts such as 100% inheritance tax and the nationalization of all privately owned businesses because they don’t see how these things would benefit them at all. They suspect that this would mean a dictatorship of some sorts.” If you were in a bar discussing 100% inheritance tax with a stranger and you said that it was about taking all of his hard-earned money away from him at his death and preventing him from leaving it to anyone of his choice, he would indeed think you were a totalitarian nutcase.

You NEVER try to persuade anyone of anything by highlighting what they may lose. You always emphasize how they will gain. It has been said that everyone gains from basic income, but since this income is far below what most people are already earning, they would not perceive it as any kind of gain, and, rightly or wrongly, they would invariably associate it with freeloaders and scroungers – no average member of society wants to perceive themselves in that light.

People on welfare are generally held in contempt. And those on welfare often try to take as much as they can from the State without thinking for a second of how to give anything back. It becomes a way of life for them and, since it’s reasonably tolerable, there’s no incentive for them to change anything, especially since they know they lack the qualities that conventional society requires. Their “consciousness” becomes that of the lazy scrounger, and they even start to take a defiant pride in it, and are always talking about their “entitlements”, never about their duties and responsibilities. The UK has a huge underclass of people who have spent their entire lives on benefits and never contributed anything to society. NOTHING AT ALL! Would basic income be music to their ears? You bet it would. They would vote for it in a flash. And everyone who hates them and regards them as parasites would vote against basic income. It would be dead in the water.

As for 100% inheritance tax, it has to be sold as a benefit, not a loss, and it has to be sold as a moral and righteous measure that any good and decent person would support and any evil person oppose. Start the debate with the stranger in the bar by discussing Robin Hood (a person loathed by Ayn Rand, the supreme apologist for the super-rich). Ask the stranger if he would have supported Robin Hood’s campaign to take the wealth of the rapacious, greedy, cruel and unjust king, nobles and barons and give it to the needy sick and the hardworking ordinary people. If he says he’s on Robin Hood’s side then you’re in business. If he says he’s not then call him an evil, greedy bastard to his face and walk away.

Ask the stranger whether he’s on the side of the Wall Street fat cats or the ordinary people of Main Street. Who should be running the country – the people or the bankers?

Ask the stranger whether or not he supports a two-tier society with two classes of citizens – the privileged elite on top and everyone else permanently beneath them.

Ask the stranger if he would like his children to have a fair chance in life, and not to have to compete in a system rigged against them.

Ask the stranger if he supports the obvious fact that the rich keep getting richer and many of the poor keep getting poorer. Does he think that leads to a healthy, fair, meritocratic society?

Ask the stranger if he supports people getting something for nothing – welfare. When he says, “No”, ask him what the difference is between those who inherit wealth from others without doing any work themselves and those who take money from the State without doing any work themselves. Aren’t they morally equivalent? They both want and expect something for nothing.

You should then say to the stranger that you have a way to ensure that no one who does no work will get something for nothing, and moreover your innovation will release all of the money of the super-rich to the hardworking ordinary people. It will transfer the money of the Wall Street fat cats to Main Street. It is 100% inheritance tax, the bedrock of meritocracy. It ensures that privileged, spoiled kids don’t get to inherit lives of luxury just because they are related to people who made lots of money (and by the same token that decent kids are not forced to live in poverty because their parents didn’t manage to make any money). It creates an even playing field. It ensures that everyone sets out from the same starting line. It brings to an end the rule of the dynastic elites that have always ruled the world.

For the first time ever, it gives everyone an equal chance to go as far as their merit will carry them. Everyone benefits other than the super-rich and their parasitical offspring. Everyone gains. It is morally, economically and socially right. It is the Robin Hood tax that redistributes the wealth of the fat cats to the decent people. The wealthy can enjoy their riches during their lifetime. It is taken from them only when they have no further need of it because they are dead. It is not any sort of attack on people earning a good living. In fact, it’s designed to give everyone a good living.

There will be far more wealth in circulation because there will be no reason for the super-rich to hoard their wealth. They will spend, spend, spend. And soon, 100% tax will be irrelevant because everyone will make sure they have spent all of their money before they die. Everyone will enjoy a much higher standard of living thanks to all of the extra money available. Inflation won’t take off because there’s no reason any longer for the elite ownership class to always be seeking to increase their profits by raising prices. The vast majority of people will join the ownership class.

100% inheritance tax unlocks the Bank of the Super Rich and lets the ordinary people enjoy its benefits.

100% inheritance tax is on the side of nature since it restores the law of the regression to the mean. In ultra-capitalism, the rich keep getting richer in defiance of the law of regression to the mean, and contrary to nature. Super wealth is an unnatural phenomenon, a kind of disease that attacks the whole of society. 100% inheritance tax is the natural remedy.

Andrew Carnegie, once the richest man on earth, declared, “The man who dies rich dies disgraced.” That’s absolutely right!

So, 100% inheritance tax is the Robin Hood tax, the Carnegie Tax, the Tax for taking from Wall Street and giving to Main Street, the Tax that restores nature via regression to the mean, the Tax that stops scroungers getting something for nothing, the moral and egalitarian Tax that allows everyone to set out from the same starting line.

Only the greedy, the immoral, the lazy, the mad, the stupid and the anti-meritocrats would oppose the Robin Hood Tax.

“So,” you say straight to the stranger, “Are you for or against 100% inheritance tax – are you moral or immoral?”

Rationally, the 100% inheritance tax cannot be contested. It is EASY to force any enemy of this tax into a corner where they look like an immoral monster. If you can’t walk into a bar and persuade any stranger of its merits then you don’t understand it or you yourself are immoral. You are taking next to nothing from them and giving them EVERYTHING. Far from being a hard sell, it should be the easiest sell imaginable. No member of the Illuminati has ever voiced any opposition to it. We pride ourselves on being rational, moral and meritocratic. The people who don’t “get it” are the irrational, the super-rich, the privileged, the anarchists and libertarians.

We understand that we are trying to overcome centuries of indoctrination, of people with a false consciousness who live in bad faith. But we know for a fact that any rational person who hears about the Robin Hood Tax immediately becomes a fervent advocate of it. It addresses the fundamental problem of how to redistribute the excessive wealth of the greedy elite without resorting to communism. The Robin Hood tax is the ONLY means for achieving non-socialist redistribution of wealth, hence the only means of achieving a fairer, reformed version of capitalism that gives everyone a realistic chance in life and allows the merit of the people to flourish in an unprecedented way.

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We ought to be honest about where our sympathies lie in this debate and they are unquestionably with the antithesis. The proponent of basic income has argued his case as well as anyone could, and we applaud him for that, but we think the stronger, more pragmatic and realistic points reside with the counter case. The antithesis better reflects the tenor and spirit of the articles on our website. We would certainly endorse the type of family upbringing and value system described in the antithesis case. We completely endorse the statement: “Meritocracy is not a pass-fail system, but rather a system that allows each person to find their own highest attainment. There is no shame in being less than first in a particular field or endeavour – it is simply that the other person had more skills suited for that particular event.”

Meritocracy gives everyone the best possible chance. It doesn’t promise victory for everyone. Only the very best will win.

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From the perspective of dialectical meritocracy, we are in some sense committed to being neutral in the basic income debate. Both sides have points for and against, and the whole essence of the dialectic is not to reach any dogmatic stance one way or another (there is no a priori means of showing one view to be wholly wrong), but to test both scenarios in real life and compare and contrast the data that is subsequently collected. If one method is clearly better than the other then we drop the loser. If both are comparable but one is cheaper then we would adopt the cheaper.

Dialectical meritocracy should avoid dogmatism and should not commit itself to any particular policy stances other than those that relate fundamentally to meritocracy. The two contestants in this debate have both done what dialectical meritocracy demands: they have presented their cases articulately and eloquently and demonstrated that there is a substantive issue here that demands resolution. Both reflect radically different views of human nature, so it’s imperative that we reach a resolution of the debate. It cannot be achieved rhetorically or theoretically. Only real-life evidence from a controlled experiment would definitively decide the matter. So, the meritocracy movement should not declare itself for or against basic income. It can have the best of both worlds and say that this is the sort of idea that would be tested out. We in the meritocracy movement will be bold and daring and give all plausible ideas the fairest of hearings. But, equally, we will give the counter case the same respect and same opportunities.

We are committed to dialectical progress, not to any ideological stances. We have no a priori certainty as to what will prove to be the best outcome. What we have is the METHOD for resolving the impasse. The method is what we are promoting as the greatest good, not the particular policies. We are emulating the scientific method. At its strictest and best, science couldn’t care less what hypotheses are put forward since they are all dealt with in exactly the same way: they are subjected to tests and they prove either successful or unsuccessful in their ability to account for the data. Nor do we care. Any and all policy initiatives are welcome. The dialectical method will sort the wheat from the chaff. The only elements of meritocratic implementation that are not up for grabs are those that concern the defining principles of meritocracy, and there are only five of these, all of which are closely related.

1) Everyone must be judged on their own merits and not on those of others such as family, friends or colleagues.

2) No one should inherit wealth that their parents or relatives generated since that is a fundamental contradiction of the first rule of meritocracy.

3) All means of intentionally rigging the system to give some people an inbuilt advantage over others are unacceptable.

4) Money and power can never be used as weapons to secure the advantage of “chosen ones” at the expense of everyone else.

5) All forms of privilege as a means of creating a two-tier society of the privileged and the non-privileged are anathema. By “privilege”, we mean an active programme for attempting to secure the permanent advantage of “chosen ones” at the expense of the non-chosen; in particular to buy a superior education unavailable to others, to buy influence, to create networks of “top jobs” that will be allocated only to the privileged elite, to create systems of signs based on status and snobbery that are favourable to one group but not to others.

We will identify, expose and punish all people who attempt to subvert the meritocratic model through the use of privilege.

Basic income is not a core meritocratic principle. It would be possible to argue that it is both for and against meritocracy. It is for meritocracy insofar as it provides an equal financial starting line for everyone. It is against meritocracy insofar as it allows scope for people who do nothing to parasitically live off the efforts of others. Even though we might have our suspicions one way or the other, it is impossible to say definitively in advance whether the anti-meritocratic ingredient would outweigh the pro-meritocratic ingredient.

Society will be utterly transformed under a meritocratic government and education system. The sorts of problematic behaviours that are in evidence in liberal democracies may vanish completely once people are educated, raised and treated properly and respectfully, and are given full encouragement and support to be all they can be. If the proponent of basic income can find enough supporters to implement his proposal then it’s his and their right to give it their best shot…but it’s up to them to make it work. They, collectively, will be the State. Those who consider it unworkable would sign up to a different Social Contract.

It’s vital that everyone should be passionate about the State they choose. The supporters of basic income might create a paradise if they all commit themselves to it with the same passion as the proponent for the case. But they cannot be allowed to impose their passions on those who don’t share their enthusiasm. That would be tyranny, and that’s what we’re trying to escape from.

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In some ways, the basic income debate is misconceived. The ultimate aim of meritocracy is to deliver a resource-based, technology-driven economy that has no need of money – so the concept of basic income would be rendered redundant. All of the aims of the basic income advocates would be met in a moneyless society. Also, the arguments put forward are essentially a critique of contemporary capitalism, but in a meritocratic society, none of those features would be present.

In our article about the New World Order, we described an entirely new education system, the entire point of which is to identify what makes each person tick and give them the best possible education in the areas in which they will shine and be most fulfilled. The concept of people wanting a basic income so that they don’t have to be wage slaves in an oppressive capitalist system would not apply. Nor would much of the rest of the analysis about crime and so on. These undesirable aspects of society are the products of contemporary capitalism. In a rational, meritocratic society, we would expect to eliminate virtually every ill to which basic income is proposed as the solution. Basic income is the answer to TODAY’s miseries, but these won’t exist in the meritocratic world of tomorrow.

The whole point of the New World Order is to give everyone the chance to optimise themselves. If that results in anyone at all being keen to accept a basic income from the State then the project has failed. No “optimised” person should be doing anything other than productive work and making a full contribution to the State. In a meritocratic State, there will be zero unemployment. The idea of anyone not doing productive work is anathema. In fact, the idea is that people should find such fulfilment and self-respect through their work that we can practically abolish the idea of retirement. Many authors never retire. Why not? Because they are doing what they love – expressing themselves. When you are in the right job, you wouldn’t want to retire.

Everyone in the State will have to explicitly sign a Social Contract, which is, of course, a two-way agreement. The State has duties and responsibilities and so does each citizen. The idea that anyone could be paid for simply being a citizen without offering anything at all in return would be incompatible with any sensible Social Contract. Being a citizen is not a job; it is a contractual status. Who would expect a State to survive if it had unilateral obligations, but no guarantee of anything in return?

The basic income proposal often looks dangerously like a communist policy: “From each according to his abilities to each according to his needs”. What you have in Marxism is a flow of resources from the able to the needy – in what way is that different from basic income? And we all know how Soviet communism turned out. No able person wants to be breaking his back supporting other able-bodied people who simply choose not to work because they don’t find any job satisfying. The able bodied would quickly leave that society, and who could blame them? Then what will the others do?
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Work versus Jobs:

The basic income thesis accurately describes the many ills from which contemporary society suffers. Basic income is proposed as the solution, but in fact the answer lies in the total transformation of society that will be brought about by the new meritocratic form of government. A central aim of the new society will be to eliminate every “wage slave” job whereby people toil away at grim and unsatisfying jobs for a pittance in order to make some super rich capitalist even richer. Can anyone seriously imagine that the new hyper-educated, unsubmissive workforce that the new bespoke meritocratic education system will produce will be content to work in call centres, in factories and on assembly lines? It is IMPOSSIBLE.

The new education system is designed to alter the consciousness of the people so that they will no longer accept being second-class citizens and the puppets of the wealthy. Marx said, “It is not the consciousness of men that determines their being, but, on the contrary, their social being determines their consciousness.” In other words, the nature of the society we live in shapes our consciousness. In a radically different society with radically different values, we will have a radically altered consciousness. The whole world as it appears to us now will we swept away. None of the things we routinely accept now because it’s the way the “system” works will be acceptable in the meritocratic future. There won’t be any monarchs, popes, super-rich elites, Abrahamist pressure groups, junk consumerism, celebrity culture etc. – all of these will vanish. That’s why it’s a New World Order!

We will be producing a new type of human being: enormously more educated, capable, self-confident, independent, unwilling to kowtow. None of the ways of doing things that are possible now because of our dumbed-down, docile, deferential, submissive society will be possible when the people emerging from schools and colleges have none of these negative traits. Basic income will be the last thing on their minds – they will have the highest possible expectations and aspirations. Who in their right mind would aspire to receiving “basic income”? No one in the new society will want any sort of minimum wage or basic existence. The new society has failed utterly if anyone thinks there is anything good about living at the “safety net” level. We are trying to create a Community of Gods, not a hippie commune of work-refuseniks and social drop-outs. Marx, following Hegel, emphasized the key concept of alienation. Marx said that almost all of us are alienated from our jobs and derive no satisfaction from them. The only people having a good time are the rich bosses with all of the power who don’t have to suffer the degrading treatment that everyone further down the food chain must endure.

We have to abolish this soul-destroying alienation. Hence all soulless, droid jobs must be eliminated. Over time, through superior technology and design, all such jobs will be automated. If we define a job as something you do to pay the bills then we aspire to live in a jobless world. If we define work as something through which you express your identity, exercise your creativity and attain fulfilment then we aspire to move instead to a world of work. Everyone should be doing work that makes them happy, and into which they can pour their efforts and be in their element. We want to build the Society of Excellence.

We will be moving away from the international capitalist model of mass production (quantity) and constant consumerism – which serves no other function than to make the super-rich even richer – to national capitalism involving designer, bespoke production (quality). There will be no inbuilt obsolescence, no new upgrade every six months to keep the consumption machine moving. All of the multinational leviathans – McDonalds, Starbucks, Pizza Hut, Kentucky Fried Chicken yada yada yada – that bestride the world will no longer be able to set up shop. Instead, for example, there will be bespoke food outlets where those who love making and serving food will be able to devise their own menus and dishes and pour their own culinary creativity into the enterprise. We want huge numbers of profitable, bespoke small businesses full of committed people who love their work and make a good living rather than huge faceless corporations with a formulaic approach that channel enormous profits back to a handful of super wealthy individuals. There will be no grim call centres full of drones reading out scripts.

International capitalism is about standardisation in order to lower costs and raise profits, about having a consistent “brand” experience. Standardisation = Drone World, Droid Land, Zombie Central. International capitalism proclaims that big is beautiful. National capitalism is about the bespoke experience and promotes the opposite message: small is beautiful. The idea of excess profits and constant corporate growth will vanish because the State will cap the amount of money any individual can make, and will of course apply 100% inheritance tax at death. What we are implementing is, in effect, a mechanism for preventing multinationals from ever coming into existence ever again. National capitalism will be based on small and medium-sized enterprises. There will be no leviathans, no super-rich private individuals using their money and power to dictate to the State.

We will turn capitalism into something healthy, creative, productive and fulfilling rather than a monstrous sausage machine churning out bland gloop all over the globe. We will be converting international capitalism of a few super-rich global players into national capitalism of many well-off players. Ours is true capitalism rather than the out-of-control, super greedy contemporary version. Ours is socially responsible and prevents any possibility of private individuals opposing the General Will and dictating to the State to satisfy their selfish, particular will.

No more Rothschild and Bush dynasties! No privileged elite. International capitalism is hyper-capitalism for the sake of a tiny ownership class and we will replace it with public capitalism for the sake of all the people. Everyone will, more or less, be working for themselves rather than for a boss. Groups of people can combine their capital and become group owners. We seek to massively expand social ownership. At the moment, the multinational leviathans can quickly put any small competitors out of business. This will become impossible in the new society: it will instead be the multinationals that are put out of business.

Small Is Beautiful: Economics As If People Mattered by British economist E. F. Schumacher is a classic text opposing contemporary capitalism, which Schumacher regarded as dehumanising. He argued that the workplace should, first and foremost, be a place of dignity and meaning. He advocated “smallness within bigness”, meaning that large companies should be decentralized and operate as a related group of small organizations. He was keen to emphasize the importance of scale and the idea of “enoughness.” Western capitalism always aims for the biggest scale (lowest production costs), no matter how much damage ensues. Why were banks allowed to become too big to fail? Cui bono? Why did no one challenge the dangerous scale of the banking leviathans, so big they dwarf entire economies?

No one cares as long as the profits keep rolling in. The Profit Principle trumps everything else. And when it comes to enough, nothing is ever enough. The super-rich have no concept of having enough. Like Oliver Twist, they always want more, but Oliver was starving in a workhouse and they’re not.

Schumacher attacked the conventional economic wisdom that growth is always good and that bigger is better. He asserted that society should aim to obtain “the maximum amount of well-being with the minimum amount of consumption.” Isn’t that eminently sensible? Schumacher’s ideas were quite fashionable for a time but were of course completely ignored by those in power. Isn’t it time for Schumacher’s ideas to be back on the agenda? We would never have suffered the Credit Crunch if his economic thinking had prevailed. It was multinationals, global leviathans and banks too big to fail that brought us to the brink of catastrophe. Are we the dumbest humans in history or will we finally wise up and take action against all of the leviathans, monarchs and super-rich?

Schumacher said, “The less toil there is, the more time and strength is left for artistic creativity. Modern economics, on the other hand, considers consumption to be the sole end and purpose of all economic activity.” Other quotations by Schumacher are equally profound:

“Character…is formed primarily by a man’s work. And work, properly conducted in conditions of human dignity and freedom, blesses those who do it and equally their products.”

“Wisdom demands a new orientation of science and technology towards the organic, the gentle, the non-violent, the elegant and beautiful.”

“The most striking thing about modern industry is that it requires so much and accomplishes so little. Modern industry seems to be inefficient to a degree that surpasses one’s ordinary powers of imagination. Its inefficiency therefore remains unnoticed.”

“The way in which we experience and interpret the world obviously depends very much indeed on the kind of ideas that fill our minds. If they are mainly small, weak, superficial, and incoherent, life will appear insipid, uninteresting, petty, and chaotic.”

The human race has never lacked people with brilliant insight and wisdom. What it has always lacked is leaders with insight and wisdom. It has been cursed by greedy, selfish, self-interested leaders always looking out for themselves, their friends and family. Nepotism, cronyism and privilege have always been their watchwords. Why do ordinary people never stand up to power? Why do they never question the legitimacy of monarchs and the super-rich? Why are they cowards and slaves? Why are they so docile and submissive? There is nothing rational about contemporary society. Marx said, “The real nature of man is the totality of social relations.” It cannot be stressed highly enough how important this statement is. If we create unhealthy social relations, we create unhealthy men and women.

Most of us exist in various states of alienation. Abrahamists are alienated from God. Employees are alienated from their jobs. Everyone is alienated from their political masters. In a society that worships money, most people are alienated from themselves and continually gaze enviously at those with enormous amounts of money and total freedom. We have to address all of these different forms of alienation, and the primary target is the super-rich because they are the ones who control our world. The existence of any class of super rich is simply unacceptable. The super-rich automatically cause society to fragment.

It is impossible to maintain social harmony and cohesion when some people are thousands of times wealthier than the average. How can anyone talk of any kind of equality when such financial disparities exist? As soon as unbridgeable inequalities are created, the world becomes a pyramid rather than a round table. People start gauging themselves with respect to others and they become obsessed with status. As soon as you have status wars you no longer have a community. The essence of a community is that its members have respect for each other. That mutual respect disintegrates in deeply unequal societies. The happiest societies are those in which inequalities are contained within a narrow range. Wide inequalities should be regarded as fundamentally anti-social.

The supreme problem for our society is that those who control it are profoundly anti-social and anti-communitarian. They are doing fantastically well and want nothing to change. They don’t want to see their wealth or power being eroded in any way. They can do whatever they like since no one has the guts to stand up to them. They see people as nothing but means to their economic ends, and not as ends in themselves. One simple fact ought to be patently obvious to everyone. Society works brilliantly and does everything required of it for one group of people – those at the top. They are the people with the power to change things yet they are also the ones least motivated to change anything since they have everything they want.

Therefore, the people must a) change themselves and b) change those at the top of society. Any society is crazy if it doesn’t ensure that the leaders of society care about society and wish to serve its interests. Can anyone look at the leaders in any part of the world and fail to conclude that they are in it for themselves? They are GENIUSES at grabbing money and power for themselves. They are hopeless at helping the people. In fact, improving the lot of the people in any significant way would be counter-productive for them. Anything that the elite do that seems to help the people is an illusion.

In the 19th century, capitalism was about production – grim factories full of people doing shit jobs for twelve hours a day seven days a week. The owners wanted to squeeze out every penny of profit. They had no concern at all for the welfare of the people. No one ordered them to be inconsiderate bastards treating people like scum. They did it naturally. They had inbuilt contempt for ordinary humanity.

Now, capitalism is about consumption – people shopping rather than producing. Production is mostly automated, but someone needs to buy the goods. So we have shopping malls full of zombie consumers! The capitalist ownership class still hate the people, but their contempt is now expressed differently, and with the utmost hypocrisy. The corporations spend all of their time flattering and seducing the consumers, or filling them with fears and anxieties – the tactics depend on the nature of the product being sold. Corporations wage psychological war against ordinary people with a single aim: to get them to consume. They couldn’t care less about the welfare of the people. That just gets in the way of the Profit Principle.

Why do we allow people who hate humanity to be the leaders of humanity? Why do we allow psychopaths to become rich and powerful rather than putting them in therapy? We have to stop letting the crazies dictate to us.

We need an economy based on both production and consumption, but this time production and consumption should revolve around creativity and quality. There is nothing to stop us having an economy based on self-improvement, art, science, mathematics, literature, philosophy, design, film-making, music-making, psychology, and so on. The world would be full of self-employed people – acting as their own bosses – or small ownership groups. People could come together on a contractual basis to carry out projects of mutual benefit. The whole economy should be based on Schumacher’s principle that small is beautiful. We could have endless diversity, a profusion of small, specialist, bespoke companies offering unique products and services.

The aim is to gradually eliminate all “wage slave” jobs via better design and technology, and to get everyone involved in creative work in which they can express themselves and feel proud and fulfilled. We want to switch from big is best to small is beautiful, from mass production to bespoke production, from drone and droid jobs to creative and diverse work portfolios. We need active, enthusiastic, productive workers, not passive workers doing the bare minimum. Workers need to express who they are through their work: not who someone else is. They should profit from their own endeavours; not create profits for others. They should become their real selves through their work. They shouldn’t be faking it and wearing masks. They should no longer be alienated from religion, education, politics, psychology or the workplace.

This enlightened type of thinking has been held back by one force only – the Old World Order who will not concede any of their power or wealth. The State must have the guts to confront these monsters and lay down the law to them. Their Age of Tyranny is over. It’s time for the people to be authentically free.

******

Summary.

Basic income is a debate for today’s society, not an issue for tomorrow’s. The new society is designed to address all of the ills detailed in the thesis, and the concept of basic income will be superfluous in such a society. Capitalism is not evil per se. It is the particular implementation that is evil – the one designed to cater for a small super rich elite who call all of the shots and create global empires outwith the control of the State and the people. This model of capitalism is not a servant of the people, but a Dictatorship of Mammon.

The world can be free only when the controllers are removed from power. Only one policy guarantees the end of the super-rich – 100% inheritance tax.

******

Declaration of the Rights of Man and Citizen.

In 1789, the French revolutionaries issued the Declaration of the Rights of Man and Citizen. In 1793, a second and lengthier version was adopted.

The full text is provided here and still represents a triumph of sensible principles:

The French people, convinced that forgetfulness and contempt of the natural rights of man are the sole causes of the miseries of the world, have resolved to set forth in a solemn declaration these sacred and inalienable rights, in order that all the citizens, being able to compare unceasingly the acts of the government with the aim of every social institution, may never allow themselves to be oppressed and debased by tyranny; and in order that the people may always have before their eyes the foundations of their liberty and their welfare, the magistrate the rule of his duties, the legislator the purpose of his commission.

In consequence, it proclaims in the presence of the supreme being the following declaration of the rights of man and citizen.

1. The aim of society is the common welfare. Government is instituted in order to guarantee to man the enjoyment of his natural and imprescriptible rights.

2. These rights are equality, liberty, security, and property.

3. All men are equal by nature and before the law.

4. Law is the free and solemn expression of the general will; it is the same for all, whether it protects or punishes; it can command only what is just and useful to society; it can forbid only what is injurious to it.

5. All citizens are equally eligible to public employments. Free peoples know no other grounds for preference in their elections than virtue and talent.

6. Liberty is the power that belongs to man to do whatever is not injurious to the rights of others; it has nature for its principle, justice for its rule, law for its defence; its moral limit is in this maxim: Do not do to another that which you do not wish should be done to you.

7. The right to express one’s thoughts and opinions by means of the press or in any other manner, the right to assemble peaceably, the free pursuit of religion, cannot be forbidden. The necessity of enunciating these rights supposes either the presence or the fresh recollection of despotism.

8. Security consists in the protection afforded by society to each of its members for the preservation of his person, his rights, and his property.

9. The law ought to protect public and personal liberty against the oppression of those who govern.

10. No one ought to be accused, arrested, or detained except in the cases determined by law and according to the forms that it has prescribed. Any citizen summoned or seized by the authority of the law, ought to obey immediately; he makes himself guilty by resistance.

11. Any act done against man outside of the cases and without the forms that the law determines is arbitrary and tyrannical; the one against whom it may be intended to be executed by violence has the right to repel it by force.

12. Those who may incite, expedite, subscribe to, execute or cause to be executed arbitrary legal instruments are guilty and ought to be punished.

13. Every man being presumed innocent until he has been pronounced guilty, if it is thought indispensable to arrest him, all severity that may not be necessary to secure his person ought to be strictly repressed by law.

14. No one ought to be tried and punished except after having been heard or legally summoned, and except in virtue of a law promulgated prior to the offense. The law which would punish offenses committed before it existed would be a tyranny: the retroactive effect given to the law would be a crime.

15. The law ought to impose only penalties that are strictly and obviously necessary: the punishments ought to be proportionate to the offense and useful to society.

16. The right of property is that which belongs to every citizen to enjoy, and to dispose at his pleasure of his goods, income, and of the fruits of his labour and his skill.

17. No kind of labour, tillage, or commerce can be forbidden to the skill of the citizens.

18. Every man can contract his services and his time, but he cannot sell himself nor be sold: his person is not an alienable property. The law knows of no such thing as the status of servant; there can exist only a contract for services and compensation between the man who works and the one who employs him.

19. No one can be deprived of the least portion of his property without his consent, unless a legally established public necessity requires it, and upon condition of a just and prior compensation.

20. No tax can be imposed except for the general advantage. All citizens have the right to participate in the establishment of taxes, to watch over the employment of them, and to cause an account of them to be rendered.

21. Public relief is a sacred debt. Society owes maintenance to unfortunate citizens, either procuring work for them or in providing the means of existence for those who are unable to labour.

22. Education is needed by all. Society ought to favour with all its power the advancement of the public reason and to put education at the door of every citizen.

23. The social guarantee consists in the action of all to secure to each the enjoyment and the maintenance of his rights: this guarantee rests upon the national sovereignty.

24. It cannot exist if the limits of public functions are not clearly determined by law and if the responsibility of all the functionaries is not secured.

25. The sovereignty resides in the people; it is one and indivisible, imperceptible, and inalienable.

26. No portion of the people can exercise the power of the entire people, but each section of the sovereign, in assembly, ought to enjoy the right to express its will with entire freedom.

27. Let any person who may usurp the sovereignty be instantly put to death by free men.

28. A people has always the right to review, to reform, and to alter its constitution. One generation cannot subject to its law the future generations.

29. Each citizen has an equal right to participate in the formation of the law and in the selection of his mandatories or his agents.

30. Public functions are necessarily temporary; they cannot be considered as distinctions or rewards, but as duties.

31. The offenses of the representatives of the people and of its agents ought never to go unpunished. No one has the right to claim for himself more inviolability than other citizens.

32. The right to present petitions to the depositories of the public authority cannot in any case be forbidden, suspended, nor limited.

33. Resistance to oppression is the consequence of the other rights of man.

34. There is oppression against the social body when a single one of its members is oppressed: there is oppression against each member when the social body is oppressed.

35. When the government violates the rights of the people, insurrection is for the people and for each portion of the people the most sacred of rights and the most indispensable of duties.

******

The modern Universal Declaration of Human Rights is clearly inspired by the original French Declaration.

Note that Islamic nations are opposed to the Declaration. They deny that people should be free to change religion, they deny that women are men’s equals, and they deny that neutrality should be maintained when comparing religions (since Islam is always to be favoured).
__________

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Academia Iluministă (94)

Maggio 10th, 2019 No Comments   Posted in Mişcarea Dacia

Este posibil ca imaginea să conţină: text

The Basic Income (UBI) Antithesis by “HighWeirdness” the contrary case:

The Basic Income proposal makes some good points, but also offers a number of suggestions that do not appear to be sufficiently analysed in terms of long-term viability and sustainability.

The goal of Basic Income is to end poverty and that is certainly a worthwhile and necessary goal. In order to make this goal a reality, I think it is imperative that any proposal designed to meet this goal be vetted rigorously in order to ascertain any potential negative outcomes, unintended consequences or unsustainable features so that any such problems may be resolved before attempting to implement the program.

Should such a program have to be brought to a halt because of a lack of sufficient funding or because it has generated too many undesirable outcomes, such an ending could well create far more havoc on society than our existing poverty issues.

As the thesis states that the removal of poverty via the Basic Income would also cause all “negative phenomena caused by it” to cease to exist, we need to remain aware of the fact that there is not always a straight-line correlation between poverty and all the ills of society. Last fall, statistics showed that 15% of Americans were at the poverty level, yet the violent crime rates as reported by the FBI for the same measured period were actually dropping and have been throughout three last three years, a period that roughly overlaps the recession. From this, we can see that the lack of money is not the only cause of crime, as if poverty had a direct causal effect on crime, the crime rates should have been on the increase. Though the removal of poverty may well alleviate a large amount of the incentive for crime, we cannot afford to believe that it will serve as a cure-all. We’ll come back to this in a bit.

The thesis suggests that the Basic Income should be paid to individuals (except for criminals in prison) not households, but then muddies that definition by suggesting that “minimum income limits” would be applied to “different family configurations” or under certain cases, such as having dependents while a student or while working in a low-paid job. If, as stated, ALL INDIVIDUALS are paid a Basic Income benefit, then the amount being paid into any particular household would be the number of individuals in the house multiplied by the amount of the Basic Income. If there is some difference between a child and an adult in the benefits offered in this program, that difference needs to be very clearly explained, as, under the current thesis, it is not clear. Unfortunately, by providing a net increase to the household’s Basic Income for each child in that household, whether as a dependent of an adult or as an individual, the unintended consequence could well be to essentially encourage having additional children brought into the world under less than optimal situations.

If a person is not employed and is dependent upon the State for subsistence, do we really want to create a situation that could encourage that person to create another life that will also need the assistance of the State to survive? Perhaps it would better to seek alternate homes for these children born to non-working parents. I realize that such an option would be repugnant to many, but so too is the thought of another generation being raised by parents who are not sufficiently motivated to attempt to support themselves prior to starting a family. If society as a whole were made up of nothing but truly enlightened individuals then nobody would consciously choose to have children until such time as they could support them fully, both emotionally and financially, but we’re a long way from that point. To believe that some people would not take advantage of this particular “strategy” of having more children to increase the household’s income is naive. How long could the State reasonably support a potentially ever-expanding base of benefit recipients?

The Basic Income as proposed would provide benefits as follows:

Jobless person = Gets basic income.

Person with a job = Gets basic income + the salary from his job.

Student = Gets basic income + “student bonus”.

Pensioner = Gets basic income + pension.

Non-workers could also receive bonuses for various volunteer or community activities. Essentially, this breaks recipients into four groups, which we’ll look at further later. For the moment, let’s just note that only one of the four groups is working.

Which brings us to funding for the program. The thesis first suggests a selection of ‘normal’ funding methods, with which I have no real problem, other than the wealth tax which is not explained. It then goes on to suggest that “when all banks and corporations are nationalized, their revenues will go to the state…” Whether full nationalization is truly a viable way to run an economy is best left for another discussion, but one point should be made in this regard. When a company is nationalized, the burden of the wages of its employee’s shifts to the state and any potential income tax revenue from those employees merely washes against the higher expense of their wage. If a particular company is not operating steadily at a profit, the overall operations of the company will result in a net loss and an increased demand on the coffers of the State.

The next method of funding offered up is that of “Money Creation”. There are some very real problems in this section of the thesis that may indicate a lack of understanding of some basics of economics and banking. The thesis makes the following statement: “Just pause for a moment, think about how the banking system actually works, and you’ll soon realize that all money is created out of thin air. You see, when banks give loans to the people, the loan money is literally created out of nothing. When you spend that loan money, it eventually returns to the bank(s) as ‘real money’, making them and their owners richer. This process is called ‘economic growth’.” Even though many banks may be poorly run today and their regulation not what it should be, banks are still required to maintain certain financial standards in order to continue operation. They are required to maintain a balance in their account at the Central Bank, a portion of which is required reserves.

The reserve rate is set at a particular percentage of the deposit accounts of the bank and must be maintained in order for the bank to remain solvent. A bank’s reserves are the total of the money it holds in its vaults and the funds in its Central Bank account. All checks drawn on a bank are paid through its Central Bank account, so that account must always maintain a balance high enough to cover both in clearing checks as well as the required reserves.

The reality of modern banking is that banks create and destroy debt not money. When a customer makes a cash deposit of $100 into a bank, that $100 cash is an asset and is offset by the liability of the $100 deposit in the customer’s name. The money held in the checking account is a debt now owed to the customer who can return at any time and ask to have that debt paid by collecting his $100. When a loan is made by bank for $1000, the $1000 in cash is given to the customer, the bank’s asset balance is reduced by $1000 and its loan receivable increased by $1000. The money creation aspect of this transaction is simply that the physical paper asset was transformed on the books of the bank to a receivable in the form of the loan. When the loan is repaid by the customer, the bank’s asset account increases by $1000 and the loan receivable decreases by $1000, thus destroying the debt. In terms of the actual money supply, that is, the currency actually in circulation plus the demand deposits at banks, it increases when the loan is made and decreases when it is paid. There is no thin air in the process at all, merely a transformation of the asset form. Since the reserves must remain above the set percentage of the bank’s total demand deposits, the bank is strictly limited in the amount of lending they can actually do. When a large loan is made, it may reduce significantly the amount of subsequent lending that can be done, since the funds to make the loan are pulled from the bank’s account at the Central Bank.

The thesis makes a suggestion that “economic growth causes more work and more debt to the people and more money to the rich”, which seems to be deduced from the earlier statement that economic growth happens as a result of creating money out of thin air by making loans. It would be more correct to say that economic growth creates more debt to the businesses that are growing, a decrease in the reserves of the banks involved, and little to no effect on anyone else, other than any potential new hires by the growing company. Provided the loan for the economic growth does not default, the bank will only receive income in the form of the interest paid on the loan, as the repayment of the principal merely replaces the reserves that were used at the time that the loan was granted.

“But what if the banks would actually give real money to the people instead of loans? Would it really make any difference from an economical viewpoint”, suggests the writer. What, indeed? Well, let’s see, instant receivership for the banks for starters as their reserves are decimated. Since the writer seems to feel that the money is just created out of thin air, perhaps we could just hand out balloons to everyone with dollar signs written on them. Or maybe, we should just ask the Mints to print a whole bunch of bills and we can all look forward to enjoying economic freedom Zimbabwe-style.

OK, then, back to reality.

If the revenues to support this program are to come from the public, there must be a sufficient labor pool at work to generate those revenues, either through a tax base or through the sales of products and services. Because the Basic Income model does not require anything beyond citizenship, it essentially ‘rewards’ those who do nothing at all, a situation that could ultimately undermine the viability of the program. The proponents of the plan have stressed that all citizens should have the right to work only as they choose without any necessity for service of any kind. Such a program was attempted for three years in Canada during the 1970’s and though it did not instantly create a huge class of ‘couch potatoes’, there was a loss of work effort of 1% for males and 3% for females over the three years that the program ran. Over time, I feel that this nearly inevitable erosion of the work force will create an unsustainable position. Some of the proponents of the plan seem to feel that non-workers would not abuse the system and that everyone would want to contribute to the system because they are treated so much better. I find this rather naive – as we know from Plato, a perfect society does not guarantee perfect citizens.

Since I feel we must take human nature into account, I’ll draw a bit on the Steal vs. Split debate that has been presented elsewhere, updated to reflect the Basic Income program.

Let’s say that we have an initiative to provide some basic services to all members of a community of 1000 members for a period of time. Let the amount needed to provide these services be $10000. Let the value of the benefit to each member be set at $100. Each member is given the option of either providing $10 (through their work or service) to the initiative or to not contribute.

Here are the possible outcomes and the net to the participants in terms of benefits minus cost equals net position:

I work and 999 others also work: 100 – 10 = 90
I don’t work, but 999 others do: 100 – 0 = 100

Hopefully, this should make it obvious why many would choose not to work – their self-interest will dictate that they stand to gain the most if they do nothing. The worker, on the other hand, stands to only gain $90. Faced with this reality, he may soon choose to not work, as that way, he gets more net benefit.

If we add in the provision that nobody gets a benefit if the initiative is not fully funded, two additional outcomes emerge:

I work but any number of others don’t: 0 – 10 = -10
I don’t work and any number of others don’t work: 0 – 0 = 0

Adding these two outcomes to the scenario makes it clear then that the non-worker would get either $100 or nothing at all, leaving him, at worst, where he started, but the worker would end up with either $90 or $10 in the hole, thus facing a potential loss if he works.

To optimize the system, therefore, it is necessary that everyone works, as that way there is equally shared cost and benefit for all, with losses to no one.

Eventually, many pages later, the thesis says: “In short, in a basic income society the people will want to make sure that it stays intact. They know that if they don’t contribute enough, it’s all over, and the old system based on slavery will return.” So, apparently, there is some acknowledgement that the system must generate enough revenue to support itself, tacit as it may be.

We mentioned poverty’s relationship to crime earlier, but let’s take a closer look now. The thesis states that the cessation of poverty would result in a significantly lower crime rate. To reiterate my earlier statement regarding the crime rate and poverty, despite increasing poverty levels over the past several years, the crime rates, as reported by the FBI, have been decreasing for the last three years in a row. So, while we can probably all agree that poverty and crime have a relationship of some sort, it is not completely clear what that relationship is, so we can’t really assume that eliminating poverty will significantly lower crime rates as well. It is likely that there would be a reduction of some sort, particularly in the area of property crime. Roughly half of all violent crimes are perpetrated by persons known to the victim and though the offenders are more likely to come from impoverished homes, the fact that the offenders performing these crimes appear at all income levels means that poverty alone is not the only factor.

Gang formation is largely driven by poverty, but is also by boredom and peer pressure, so removing poverty is only part of the answer; we also need to work on the other factors at the same time. The thesis has stipulated that criminals in prison would not be eligible to receive the Basic Income, stating that this would be a strong incentive for potential criminals to resist criminal activity for fear of losing their Basic Income benefits. I would hope that the loss of their personal freedom would be enough of a deterrent to crime, but since all their basic needs would be met under either case, it might be well worth the effort to make prison life even less desirable.

We next look at the situation of the homeless. In most cases, freedom from poverty would probably get most of the homeless off the streets, assuming that it was economic lack that drove them to live on the streets. At this point, the writer mentions that someone who had a big house and lost their job might not be able to pay their rent and suggests that a form of “social security aid” (note to US readers, this is not Social Security as we understand it) could be provided to help this poor soul stay in his over-priced house. The writer states that this form of aid would still exist in the Basic Income plan, but Basic Income would replace ordinary income support programs. I’ll get back to this type of scenario later.

Further on in the proposal, the writer suggests that alcoholism and drug use would be lessened, along with prostitution. While I can agree that prostitution would most likely be lessened, alcohol and drug use could be a very different matter. Alcoholism and drug abuse are not respecters of any type of societal class and recovery rooms are filled with people from all walks of life and all income levels. Removal of poverty could well reduce the perceived attraction of going into business as a drug dealer, but its effect on the addicted population cannot be as readily assessed. In the case of a full-blown alcoholic, it could well simply act to further enable their self-destructive behaviour.

The next section talks about the idea of the Basic Income allowing people to take on low-paid, reduced hours jobs that they would not have considered without having Basic Income, stating that this would ultimate cause employers to create better, more meaningful jobs because the ability of people to only have to work if they wanted to would mean that nobody would ever want to do those unappealing jobs. Bad jobs would just go away, apparently, dying of neglect. Much as I hate to be the bearer of bad news, there are certain types of work that will need to be done to maintain society and the vast majority of them will probably never appeal to anyone as being ‘meaningful’ in any way, but the fact remains, those types of work will still need to be done.

The thesis discusses the idea that the program will increase psychological well-being. While it is certainly true that the stress issues related to lack of money would largely be removed, the writer also suggests that the root of depression lies in poverty, caused by “lack of security, lack of self-esteem, stress, and so on.” If these ‘causes’ only occurred in impoverished households, then rich downtown psych docs would have gone broke years ago, instead of having their waiting rooms filled with depressed people well above the poverty level.

One of the major complaints I have about this proposed program is its overly idealistic position on human nature. One of its basic, though unstated, tenets appear to be that everyone will be happy because they all have at least their basic needs met. There is no effort made to discuss how the working people might feel about the non-workers, but I feel that to think that there would be no resentment there is simply naive.

All of the four groups of recipients mentioned earlier get the same basic income (if they can stay out of prison), but the guy who works gets the added pleasure of watching the three other groups not work. He probably wouldn’t mind students having their needs covered but that added bonus paid just for being a student might irk him a bit. And if that pension is anything other than retirement savings generated by the pensioner’s own prior income that could be rather annoying as well. But that poor guy who lost his job and gets extra support so he can stay in his house will probably send the poor worker around the bend, because he will probably have a real hard time seeing that as anything other than a reward for failure. How could that sort of behaviour ever be justified in a merit-based society? What makes him so special that he gets to stay in his over-priced house instead of simply finding more affordable housing?

One of the main criticisms of this program has been that it encourages idleness as it requires no duty or service of any kind in order to receive the benefits. The writer answers this criticism with his story about the Good Baron and the Bad Baron and suggests that all would choose to serve the Good Baron because he is generous and good. Here’s part of the story that I find particularly interesting: “Would you feel motivated to serve him, knowing how generous and good he is? Or would you rather start abusing him by becoming a freeloader? Which option feels more “right”? If you had any self-respect, you would choose to serve him. Doing otherwise would mean that you’re just a lazy bum. You would of course be allowed to become a freeloader, but how long could your conscience take it? All the other employees most likely decided to serve the lord too, so you would immediately stand out from the crowd, should you choose to just ‘hang around’. Therefore most likely you too would decide to serve your benefactor.”

The reason I found this passage interesting is because, for the first time, the writer seems to be acknowledging that the non-worker is, in fact, a freeloader. All rational beings would of course choose to work for the Good Baron rather than taking advantage of him, because at the end of the day they do actually have a bit of fear hanging over their head – they know that if enough people do not contribute to the effort, the wonderful benefits will stop. Boom! But, wait a minute, isn’t that a bit of stress again, having to wonder if at some point the whole system might come crashing down because there might not be enough folks helping to keep the system afloat? The writer is apparently convinced that even though there will always be freeloaders, that’s ok in the writer’s view because they will only ever be a minority. Considering that many members of our current society view those that they consider freeloaders in a very dim light and harbour resentment toward them for getting what they feel is a ‘free ride’, why deliberately create a system that allows freeloading to be an option at all?

There are several very easy ways the freeloader option could be removed from the start. Either a set number of service hours of some sort could be set as a requirement, or a time limit for the benefits could be set after which point they would be lessened unless the person begins some type of service. No doubt there are many ways to structure the plan in such a way as to eliminate the parasitic freeloader aspect – the above are merely suggestions as a starting point for further discussion. As was demonstrated very clearly in the Split vs. Steal debate, it is patently obvious that parasites can and will destroy the community we seek to build, and if we deliberately build a system that does not prevent that behaviour, we are essentially condoning it. What is permitted is promoted.

I would regard it as part of the responsibility of the community (or state or whatever the governing body behind the basic income) to make sufficient opportunities available for all members to be able to provide some level of service back to the community as a civic duty. The ideas incorporated into the Basic Income seem to promote that all work must be stimulating and freely chosen, but there are clearly some types of work that need to be done, no matter how much they may lack stimulating aspects or appeal. Do I relish the time I spend spreading cow manure on my garden? Hardly, but I certainly do enjoy the results of my labour’s outcome! If all work is supposedly motivating to us, who’s going to clean out the clogged sewer drains? Why not determine what those really unappealing jobs are and have everyone take turns doing them? Not just the otherwise non-working people, but everyone, the doctors, the lawyers, the philosophers, the musicians, etc. No one should be above getting their hands dirty for the benefit of all.

From my own experience, I know that there is an immense amount of self-worth and self-esteem that comes from building competencies through our own work efforts and from setting and reaching goals. Having grown up on a small homestead where our efforts were focused on living as independently as possible, my brother and I were given many, many opportunities to learn new skills. Those opportunities were not necessarily by choice, in that we did not always get to pick and choose which jobs to do. We knew that they all had to be done and so they were accepted without complaint. We had a very stimulating environment above and beyond our responsibilities helping to run the homestead, though – my mother was a classical pianist and my father an engineer with a profound love for mathematics and philosophy – and we thrived under their tutelage. We had wonderful meals from the foods we grew ourselves and dinner table conversations ranged across an amazing variety of topics, as might be expected from a family of Rationals. We were given opportunities to give our input into any number of projects and to see them to fruition through our own efforts.

To give an example, I was ten years old when we decided as a family to build an in-ground pool in the backyard. As the engineer, Dad drew up the plans and provided guidance and supervision, but I and my brother (13 at the time) did the bulk of the work, including laying the block walls for the sides. It took several weeks as our progress had to be carefully monitored, and I won’t deny that it was hard work at times, but the satisfaction at the end was well worth every bit of our effort. I’m sure that there are some who would be horrified at the thought of a pair of kids doing such physical labour, but I can think of few more satisfying experiences in my life.

Realistically, since my father was well paid for his work as an engineer, he could have simply hired people to do any number of the major renovation projects that we undertook as kids, but he knew that it would be beneficial for us to know how to do things for ourselves. No, we didn’t usually have much choice about the work, but there is no doubting the benefit I have gained from being ‘forced’ to gain those competencies. Had my parents not given us the opportunity to share in the work of our home, they would not have had the time or energy to provide us with the stimulating environment that we experienced. As kids, my brother and I did as we were asked because we understood clearly that our efforts were necessary in order for us to continue to enjoy the benefits of our lifestyle. Should not a citizen’s relationship to the State be regarded in a similar fashion?

To illustrate a bit further, we could say that the State is to its citizens what parents are to their children, given that both the State and parents are charged with the well-being of the citizens and children, respectively. Would any sane person (who wishes to remain so) let their children do whatever they wanted whenever they wanted? As a parent of a young child, would you allow that child to choose only the foods they liked to eat, would you require that they eat everything you choose for them and put on their plate, or figure out a position somewhere between these two extremes? As a teenager, would you let them stay out as long as they wanted or would you set a limit? Parenting theory over the years has run the gamut between the purely authoritarian and the purely permissive, and therapists make good money treating the personality problems resulting from either extreme. Somewhere in between the two lies a synthesis resulting in a viable process, if we but allow ourselves to consider it.

A family is a microcosmic society and, ideally, provides an environment that encourages the development of healthy human beings. The family unit provides a training ground for learning about the interactions between its various members in that small inner world in preparation for interaction within the larger outer world of society as a whole. An overly authoritative parenting strategy could very easily produce offspring that are frozen in fear and despair or openly rebellious, while an overly permissive structure might well produce hedonists continually in search of their own gratification. In many families, children are given certain minor jobs to do to help around the house, with these chores generally evolving into more advanced responsibilities as they get older. In most households, failure to do the chores requested results in a negative outcome of some sort, in many cases a removal of a privilege. Children thus learn that cooperating in the work of the household produces favourable consequences, while not completing their duties in the household generates unfavourable outcomes. As parents, we are expected to provide for our children the basic necessities, keep them in good health, encourage their education and help them to develop into functioning members of society. In return, parents generally ask that their children respect their authority and perform minor duties pertaining to the household, with greater cooperation within the household generally producing a more enriching environment. When the children are carrying some of the responsibility for household duties, the parents have more time and energy to invest in providing more enjoyable and/or stimulating activities for the family.

At the higher level, the State and its citizens, a similar type of relationship might be expected to exist. Just as parents can expect their children to help out with household duties in return for the care they provide, should not the State have a right to expect certain duties or services to be performed by its citizens?

Toward the end of the thesis is a long discussion about the many types of jobs in our current markets and the absurdity of most of them, going on to point out that advanced technology will at some point eliminate the vast majority of jobs. It is stated, however, that the mass unemployment is not a problem, since then everyone will have more time to do all the things they really want and spend time with family and friends, suggesting that’s what “creates real well-being, rather than working your life away”. The writer then suggests that everyone will have a new job called citizen and, of course, get paid just for being a citizen. At that point, I have to wonder where the revenue will be coming from to pay all those parasites, er, citizens.

At a deeper level, what happens to the person who gets to do whatever they want whenever they want? The recent article entitled A New World Order included the following extremely important ideas that address that very question:

“In Freud’s tripartite model of the human psyche involving the id, the ego and the superego, we see the rudiments of a dialectical system. The id, obsessed with its own pleasure and selfish drives, demands instant gratification of any of its desires, no matter how socially unacceptable. If we call this the thesis then it is opposed by the antithesis of the superego, which is concerned with morality, community, altruism, conscience, the rules of society, parental prohibitions etc. The ego, the pragmatic, rational agent that obeys the reality principle provides a synthesis of the conflicting demands of the id and superego.

In childhood and early adulthood, the ego may not be too good at its job, but as life experience and knowledge grows, it gets dialectically better and better. Unfortunately, in the West, we live in an irrational society devoted to instant gratification, so the ego is much more attuned to the id rather than offering a proper balance between id and superego. If we could build into society healthy, functioning dialectical institutions, we could transform the world.” If we create a society or State that readily allows the citizens to follow their own desires at all times, never requiring anything in return, will those citizens truly develop into actualized beings or will they perhaps continue to allow their egos to remain tied too tightly to their id? If the healthy person is one who has learned to balance the opposing urges of the id and superego, thus continually utilizing the dialectic process, does a program that appears to strongly encourage the id over the superego really work in the best interest of the individual?

The thesis states that the Basic Income is fully compatible with meritocracy, claiming no privileges of any kind, but if we recall, it also offered a bonus just to students and a bail out to a guy living beyond his means. These both appear to be rewards that are not based on better performance at all, and in the case of the rent bailout, it is just the opposite.

The thesis writer believes that meritocracy could fail if it “starts to overemphasize merit and talent, rendering all those without these qualities as second-class citizens”. I can only say in response that meritocracy is not a pass-fail system, but rather a system that allows each person to find their own highest attainment. There is no shame in being less than first in a particular field or endeavor – it is simply that the other person had more skills suited for that particular event. Each of us has our set of skills and talents, though many have not yet found them, but I would suggest that it is the dialectic process that remains the best possible tool for reveal those hidden gems of our own worth.

A life without challenging aspects is one that may quickly stagnate for lack of change, as it is the consideration of the opposing view and the integration of the two that spurs advancement to the next level. If we accept that our governing body should be operating in the best interests of its citizens, we must ask ourselves if those programs that we seek to create are to the ultimate benefit of the society they serve. And if the society we seek to create is to flourish, it is imperative that we look at not just its duty to us as citizens, but also our duties to it in return – the relationship cannot be just a one-way street. As a form of social contract, the relationship between the citizen and the state should be mutually beneficial if it is to survive. The eradication of poverty is a very worthy goal and I certainly agree that it is one that we must meet, but we also need to make sure that our program is one will can endure and truly work for the benefit of all. I am not against the idea of a Basic Income program per se, but rather would implement it as part of a social contract, with both sides upholding their side of the agreement by performing their duties to the other. It’s simple and fair, mutually beneficial to all parties, eliminates the potential for parasitic behaviour by spreading the responsibility for at least a minimum contribution of effort equally, and allows for appropriate action to be taken if the terms of the contract are broken.

Our Comments:

We thank our two contributors for their well-argued cases and all of their hard work.

Before we provide our own analysis of this important issue, we need to clear up a few misunderstandings. The thesis states: “when all banks and corporations are nationalized”. That, of course, describes a socialist policy, not a meritocratic one. The system we advocate may be called public or social capitalism. Its central idea is that rather than capital being concentrated in the hands of a tiny number of super rich, it is relatively evenly distributed across society. Profits do not go exclusively to the privileged elite but instead to everyone – or at least everyone who’s willing to work hard.

The banking system will be under public control but will nevertheless have capitalist features. Competition is one of the essential drivers of capitalism, and meritocracy will seek to identify the optimal ways of harnessing competition (in current capitalism there’s some healthy competition but also a great deal of wasteful competition and inefficient replication). The new banking system will be based on a large number of competing banks, all of which will have the opportunity to adopt different banking strategies. No bank will be allowed to be “too big to fail”, but each bank will have significant autonomy and the employees of the more successful banks will make more money than those of the less successful. Similarly, the corporations of present-day capitalism – where the ownership class earn inordinate amounts of money – will no longer exist. Corporate ownership, like capital, will be much more evenly distributed.

We have said all along that the system we advocate is a synthesis of socialist and capitalist elements, and it should absolutely never be characterised as purely socialist. No socialist would recognise our system as belonging to their ideology. We are essentially capitalists who assert that the State should dictate to private capital rather than private capital to the State.

In the UK, the banking leviathan HSBC has threatened to relocate its headquarters from London to Hong Kong because it disapproves of what it sees as anti-banking measures being taken by the government. It is utterly unacceptable for any private institution to blackmail the State and demand preferential treatment. Our version of capitalism would kill off arrogant institutions like HSBC and replace them with capitalist institutions that owe their existence and loyalty to the State rather to the paradigm of “stateless Globalism”.

Contemporary capitalist multinational corporations have become extra-national i.e. they operate beyond the reach of any State. This means that the OWO – the super-rich elite – can tell States all over the world what to do. This cannot be tolerated. Groups of private individuals cannot be allowed to favour their particular will over the General Will of the people. Our “State” version of capitalism reins in capitalism and re-establishes who’s in charge – the People, not small, privileged elites. Public capitalism recognises its obligations to the State. It does not immediately relocate to another part of the world if it fails to get its own way. Public capitalism is about ensuring that the citizens own the means of production. So, if American citizens are the owners of their own companies, they won’t be relocating to Mexico or China any time soon, will they?

A rich capitalist couldn’t care less in what nation he chooses to locate his sweatshop factories. He simply wants to maximise his profits and screw everyone else. He has no commitment to his fellow citizens whatsoever. We seek to eliminate that kind of international capitalism and replace it with national capitalism, based on a nation’s capital residing with its people and not with an itinerant elite who have no national loyalty. German capital should remain in Germany, British in Britain, American in America, Finnish in Finland, and so on. We don’t want any international playboys moving their money around at will to maximise their personal profits regardless of the interests of their home nations.

Our project is about reforming capitalism by removing the bulk of the capital and power from a tiny elite and redistributing it amongst the people. To do so, we need to introduce socialist elements, but these are simply to allow the State to regain control of the economy from private individuals, not to start nationalizing everything in sight and creating huge, inefficient, uncompetitive State monopolies and bureaucracies that ignore markets. Given that we support all of the essential features of capitalism other than that private individuals should dictate to the State (as they do in contemporary capitalism), no one could validly accuse us of being socialists.

Mayer Amschel Rothschild said, “Give me control of a nation’s money and I care not who makes her laws.” What he ought to have said was: “Give me control of a nation’s money and I will make her laws.” In other words, the people with the money are the power behind the throne: the secret lawmakers who make the world dance to their tune. But why do people let them? It’s not as if stopping them is hard – you simply prevent private individuals from controlling the banks, hence the money. You put the banks and the economy under the control of elected, accountable officials. What could be easier? We are the advocates of the truest form of capitalism – the version that operates according to the General Will of the people and not the particular will of the elite. Public capitalism is the only acceptable form of capitalism.

“In other walks of life, people can take pride in their world without expecting to earn huge salaries. They feel good about themselves because of what they do, not what they are paid. And they take satisfaction from contributing to the public good as well as their employers’ profits. None of that applies in banking, which has been reduced to a narrow calculus of profit and bonus. It is this blinkered view of the world that has made bankers unable to understand why they have to change. They live in a parallel, self-perpetuating universe in which they meet very few people outside their tiny circle. They work so hard that they rarely have time to socialise, and, when they do, it is with other stratospherically rich bankers and lawyers. Their views all reinforce each other’s. And the few outsiders they do encounter, they tend to disdain – usually because they have less money. Bankers are used to getting their own way, because they can wield a chequebook, and collectively, because of the importance of their sector to the economy.” — Mary Ann Sieghart, The Independent We cannot allow the elite to dictate to us. We will dictate to them. If they don’t like it, they can leave, but they will then be declared enemies of the State and never allowed back in. They will become pariahs. That’s exactly what they deserve and they have brought it on themselves.

******

The thesis also states that people in luxury homes who fall on hard times should have their rent or mortgage paid for them by the State. Well, the State certainly isn’t in the business of subsiding luxury lifestyles. Citizens must cut their cloth appropriately.

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The thesis provides the parable of the benevolent lord and evil baron. It commits the error of putting “good and evil” on equal terms. There have been benevolent employers before – people like Robert Owen in Britain in the 19th century – but they manifestly failed to overcome the prevailing system. Why? Because if there are 19 wicked barons to one benevolent lord then the latter doesn’t have a prayer. The evil cartel can put him out of business one way or another. How do you imagine the Old World Order came to power in the first place? Robert Owen bought a chain of textile mills called “New Lanark”, near Glasgow. He created a village for his workers and provided a school, healthcare, childcare and so on. His employees loved him. He wanted his workers to receive all their needs as part of their working conditions, very much in the manner of the benevolent lord described in the thesis. Although he has been described as one of the founding fathers of socialism, he was really just a conscientious capitalist. As soon as he died, his worker communes collapsed. No one else supported his model. The benevolent lords always lose to the more numerous evil barons. The only way to beat the barons is to make it impossible for them to exist, by taking control of the levers of wealth.

******

The thesis states: “Quite frankly, the masses don’t want to study the teachings of Nietzsche or Hegel or hear scientific theories about the nature of the universe. Instead, they want money. Money is their prime motivator, so we should concentrate our efforts on it. Imagine huge crowds holding up signs with the red M-logo in them and shouting time after time: “We want money! We want money!” What an exciting vision! And it can be transformed into a reality. It has been truthfully said that the people can be bought, so let’s buy them.” This is in danger of being the most cynical and mercenary statement ever made. The super-rich have traditionally bought the people in one way or another. Now, our response is supposedly to offer money on a much wider scale than ever before.

WE WANT MONEY! WE WANT MONEY! That sounds like the slogan of Wall Street, not of any movement connected with meritocracy and the spiritual improvement of humanity. Instead of creating a society where people DO want to study Nietzsche, Hegel and science, we are simply to bribe the masses like the cheapest hustlers.

It is not our ambition to pander to what is lowest in people. There are plenty of others happy to do that. We are the party of excellence, of quality, of a higher type of humanity. Our cause is utterly lost if we reject the highest culture – as represented by the likes of Nietzsche, Hegel and science – and spend our time dumbing down to the lowest common denominator.

It’s true that the masses couldn’t care less about the truth of their lives, the world and the cosmos. It’s true that many people would rather shop, watch TV and gossip about celebrities than contemplate the fundamental nature of existence. It’s true that the masses are sheeple, not people.

Nevertheless, it is not our place to join them in their desperate race for the bottom. We are ascending to the top. We are not in freefall in the bottomless abyss of consumerism and celebrity culture. We are the people of the summits, of the highest heights. We are those who seek to see further than ever before. We look to the stars and beyond. And we look inside. Because there we will find God.

If you do not have values then you have nothing. If we have to resort to distributing money to the masses to gain their support – if that is the sum and substance of our vision – then what’s the point?

We will appeal to the highest aspirations of people, not their basest instincts. We seek to make all people into Gods, no matter how retarded, deluded and dumb they may be at the moment. We will transform their consciousness. When we are finished, it won’t be Hegel and Nietzsche who are unknown amongst the masses, but the vacuous celebrities.

There will come a day when statues of Hegel and Nietzsche are in the centre of every town and city, and there will be no celebrities and no super-rich. In that sign we shall triumph, or victory is not worth achieving.
__________

6/8

Academia Iluministă (93)

Maggio 10th, 2019 No Comments   Posted in Mişcarea Dacia

Nu este disponibilă nicio descriere pentru fotografie.

The village with two employers:

Here is a parable that demonstrates how basic income works.

Imagine that you live in a small medieval village. You have just moved into the village a few days ago, and you don’t have a job yet. Living there costs approximately 10 gold coins per day. You’re running out of money, so you decide to get a job. There are two employers in the village and the first one is a nasty baron. All his employees are forced to do everything he orders them to do, because if they don’t, he’ll fire them on the spot. However, as long as they serve him, he’ll pay them 20 gold coins a day, and provide housing to them. But if they decide not to serve him, he simply kicks them out onto the streets.

The second employer is a benevolent lord. His employees are always given a choice whether to serve him or not. Those who decide to serve him are paid 20 gold coins a day, and he provides housing to them. Those who decide not to serve him get 10 gold coins a day, and to them too he provides housing. The reason for this arrangement is that he believes every human being has a right to receive something he calls “basic income”, which ensures that your basic needs are always taken care of, no matter what the circumstances.

Now, which one of these two employers will you choose to serve? The nasty baron? You must be joking. Everyone in that village would of course want to serve the benevolent lord rather than the nasty baron. Okay, so you decide to offer your services to the benevolent lord first. It turns out that it’s your lucky day, one of his employees had just moved away, so there’s one vacant spot. After a short interview, the benevolent lord decides to hire you. Then he tells you the rules of the house, which you already knew, since almost everyone you had met in the village had told you how good this man was.

Okay, so now you’re faced with those two options. You can either decide to serve this man, and receive 20 gold coins a day plus housing from him. Or you can decide not to serve him, and receive 10 gold coins a day plus housing from him. So what will it be? Would you feel motivated to serve him, knowing how generous and good he is? Or would you rather start abusing him by becoming a freeloader? Which option feels more “right”? If you had any self-respect, you would choose to serve him. Doing otherwise would mean that you’re just a lazy bum. You would of course be allowed to become a freeloader, but how long could your conscience take it? All the other employees most likely decided to serve the lord too, so you would immediately stand out from the crowd, should you choose to just “hang around”. Therefore most likely you too would decide to serve your benefactor.

This parable shows us why basic income works. You see, there is a law of nature, which goes like this: “Don’t bite the hand that feeds you.”

All intelligent beings obey this rule. To disobey equals madness. If you decide to bite the hand that feeds you then you’ll be left without food, and this decreases your chances of survival. In our parable, choosing not to serve the benevolent lord equals biting his hand. One freeloader alone couldn’t of course ruin his economy, but should enough of his employees become freeloaders, then he would become bankrupt. This in turn would mean that every villager now has only one option left: they must accept the nasty baron as their master. Where is the difference, you might now ask. Both guys pay you 20 gold coins, right? The difference is this: under the benevolent lord you had a guaranteed, unconditional income waiting for you, should you become unable to work for some reason. Under the nasty baron, you have no safety nets at all. Should you become unable to work while serving him, you’ll just be fired and left with nothing. So all those who decided to serve the benevolent lord, had a good reason to do so. By serving him they maintained a “system”, that genuinely cared for them. If they wouldn’t serve him, that system would be destroyed, and replaced with the nasty barons system, which treats them inhumanely. Their motivation to serve the good lord could be defined as “joy of service”, because they are happy to serve a master that serves them back.

In short, in a basic income society the people want to make sure that it stays intact. They know that if they don’t contribute enough, it’s all over and the old system based on slavery will return. And also, if someone cares about you unconditionally then your instincts tell you to show similar care towards that person. So here you have the reason why basic income won’t create a “lazy society”. In fact, motivation to work will be higher than in our current society. Just think it through for yourselves. Which one of these two reasons would you choose as your prime motivator: “forced to work” or “joy of service”? The answer should be obvious.

Now imagine that the people hold elections in that village, to decide which one of those two employers should be the supreme leader of the village. Who do you think would win? Only an insane person would vote for the nasty baron. So they elect the benevolent lord as their leader with a unanimous decision. Now the benevolent lord controls the village and all of its businesses and resources. Soon he decides to implement his basic income system on a larger scale. Every citizen in that town will now receive 10 gold coins per day as an unconditional basic income, which is enough to cover their basic needs. And again, there is no work requirement; you get 10 gold coins for just being a citizen. However, if people decide to do work then they will receive 20 gold coins per day.

Now every citizen in that village is facing these two options: they can choose to contribute to the community that cares for them, or they can choose not to, and just hang around with their daily 10 gold coins. Would the decision be any different from the previous one? Once again, the same instinct would kick in: don’t bite the hand that feeds. Everyone knows that if they don’t contribute enough, their utopian system will crash and it will be replaced with the old one. Therefore most villagers would definitely choose to contribute.

Then imagine that one day their wise leader announces to them that he plans to implement a 100% inheritance tax. This law would guarantee that everyone will have equal starting positions in life, no matter what their surname is, and also all super rich family dynasties, like that of the nasty baron, will be destroyed. Also, this tax would ensure that the basic income system will have enough funding in the future, and everyone would get free education and free healthcare too. Then the citizens are allowed to vote on the issue. Again, who in their right mind would vote against it? The nasty baron and his friends perhaps. But all ordinary citizens would definitely vote for this tax to be implemented. The nasty baron would be destroyed at last, and the society would be even better than what it was before.

But let’s go backwards in time a little bit. Imagine the village election again. What if the nasty baron had somehow won, through a fixed election perhaps? In that case the village would be led in the same way as our current society. Everyone is forced to contribute, because if they don’t, they’ll lose their only decent source of income and their lives would basically end there. Most villagers would therefore choose to contribute, but there would also be many who would try to do their best to avoid serving the nasty baron. As a result, there would be crime, tax evasion, gambling and general laziness. Everyone would just drag along because they’re forced to, but there would be no real motivation behind their actions.

After a few months in the office, the nasty baron finds out that some of his people are planning to overthrow him. He then asks his advisor why it’s so, and the advisor answers: “Because many villagers are extremely poor, crime rates are high, and nobody really wants to serve you, because they think you’re a cruel dictator”. The baron then asks his advisor what to do. And the advisor replies: “Create a welfare system of some sort, which will give something to the poor and unemployed. But make these benefits conditional, so that if someone is without a job, he must continuously seek one, and if he doesn’t, his benefits are taken away from him. Create an office that will watch after the unemployed at all times. And if they don’t seek jobs, or refuse to accept one when offered, then we’ll take their benefits away from them. In addition, there could also be a second system, which would give something to those who refuse to seek a job, because otherwise they would be left without any income, and this would cause them to turn rebels. We could call this second system “social security”. But let’s make this benefit so small, that one can barely stay alive with it. Also let’s make it so that they have to beg for it regularly. This will cause them to turn into beggars and social bums, rather than into rebels.” And after hearing this, the baron calls his advisor a genius, and quickly creates this “welfare system” he described.

And now the village has a welfare system very similar to the modern equivalent. But the people’s motivation to work is still the same as it was before the welfare system: they’re forced to do it. However, this time they won’t lose their whole income should they lose or quit their jobs. Instead they’ll immediately get another “job”, which could be described as a “job seeker”. And if they’re “fired” from this job for one reason or another, then they end up as “state sponsored beggars”, who are forced to beg in order to get their meagre income. Previously they begged on the streets, but now they have to do that in an office, which was founded by the state just for this purpose. This ensures that even the beggars stay “inside the system”, making them less likely to rebel.

This welfare system ensures that the nasty baron no longer has to worry that much about being overthrown by the people. Most poor people have lost their willingness to fight, because they now have enough money for at least food and water. And they of course know that this money comes from the state, so they’re not so sure anymore whether the current leaders really are their enemy or not. So they give up their rebellious ideas and become relatively obedient workers, hang rounds and loafers, who gradually lose all their interest in radical thinking and politics. In time, their children will inherit this attitude. The “I don’t care” generation has been born.

Imagine then that the benevolent lord appears to this new “I don’t care” generation, and started explaining how things could be so much better if his basic income system could replace the current rat race. Would they even bother to listen him? They would just think: “He talks about politics and we don’t care about that because it’s boring”. And should he mention the 100% inheritance tax as a possible solution, he would probably be stoned to death.

This is exactly where we are today. Most people are too lazy, ignorant and sedated to rise up thanks to the various welfare programs. The elite has turned welfare into a mind control method. But it doesn’t need to be like this. The tale about that village described the two ways to use welfare:

1. In the positive and liberating way as an unconditional reward.
2. In the negative and controlling way as a conditional reward.

This is why it’s important to have an unconditional basic income. If there are any conditions, the whole idea gets diluted, and we end up with the old system.

More work = more well-being?

The critics also say that the people’s work effort will decrease under a basic income system. And in this they’re right. When basic income is implemented, a small decrease in the people’s general work effort is to be expected. Because basic income gives people more free time, they’ll of course use it. This means that the people won’t be working as regularly as they now do. There would be “gaps” in the person’s work history, as they would periodically just enjoy their free time. Also, it’s expected that more people will choose “non-productive jobs”, such as becoming a writer, musician or an artist. These could be called “soft jobs”, as opposed to “hard jobs”, such as producing more consumer items to the world.

There have been some experiments and pilot projects on basic income, and in all cases work effort decreased by 1 to 5%. In the Mincome experiment conducted in Dauphin, Canada between 1974 and 1977, work effort decreased 1% by men and 3% by women. But this isn’t as horrible as it sounds. These figures simply mean that people have more free time. When you’re enjoying your free time, you don’t work, so your work effort decreases to zero. When the whole population is enjoying more free time, this can be seen as a general decrease of work effort in the statistics.

Let’s compare those figures with some other examples. Assume that you are forced to have two jobs in order to survive. Then your economic situation gets better, and you quit one of those jobs. Doing this, your work effort decreases by 50%. Here is another example: Imagine if the standard 8-hour workday were shortened by 1 hour. That would mean a 12.5% decrease in the nation’s work effort. So a few percentage points’ decrease in work effort doesn’t mean a thing. Even if it decreased by 10%, we would still have 90% remaining. The most important question here is: does more work really mean the same thing as more well-being?

Just think about what many jobs in our current system actually are about: producing, delivering and selling more stuff to the consumers. Supermarkets are full of useless junk that people buy with their fiat money. After a while, the things they bought become obsolete, causing them to discard them and buy new ones. And so the circle goes on. Is this really what brings us well-being? Making and consuming new stuff as fast as we can? What well-being is this? We are just destroying our planet with our consumer/producer mania. Do we really need new “versions” of various items every year or every month? Think about cars for example. A car model made in 2011 gets you from place “A” to place “B”. But a year 2004 model does the same thing. Or think about toothbrushes. Have you ever wondered when the perfect toothbrush will finally arrive to the market? Well, it’ll never do that because we already have it.

Toothbrushes are such simple items that you can’t really improve them from what they now are. But still we keep “inventing” the same thing all over again, and sell them as “new”. And we advertise them too like they were something amazing. Normal TV programs are halted on a regular basis so that people can see these ads. An emergency stop so that you can stare at the latest toothbrush? Give me a break. The same goes for toothpastes, not to mention everything else. Just think about how much unnecessary work we are doing in order to keep the capitalistic consumer mania going. Terrible amounts of construction, producing, transportation, advertising and selling, just to keep the insane merry-go-around spinning.

If all this unnecessary work were eliminated then we of course would have mass unemployment. But that doesn’t have to be a bad thing. It would mean more free time to everyone. That’s what we really want, right? More free time to be with your family and friends and to do all the things you always wanted to do. This is what creates real well-being, rather than working your life away. And it’s good to remember that we’ll face mass unemployment in the future for another reason too: increasing automation. For this reason, unemployment will become commonplace. But the solution is simple: we just create a new “job” called “citizen”. Everyone gets paid for being a citizen and that’s it, problem solved.
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Is Basic Income compatible with Meritocracy?:

The definition of meritocracy goes like this.

1. Everyone starts from the same line. No privileges of any kind.

2. The better you perform, the higher rewards you’ll receive.

3. All important positions in society will be held by the most talented and most meritorious individuals.

It’s hard to see how an unconditional basic income would conflict with any of these. Because basic income is paid to all, rich and poor alike, and the only requirement to get it is to have a citizenship. This means that it’s not a privilege. Also, there is no conflict with the Number 2 since basic income won’t affect normal salaries in any way. Performing well still earns you higher rewards.

It has been said of meritocracy that it is not “any kind of woolly, soft, liberal, caring, sharing ideology. It is radical, tough, hard, ambitious, demanding and it has the greatest expectations of people, which they are expected to fulfil. The lazy, snivelling and inept won’t be able to hide in a meritocracy.” This statement contradicts with the idea of basic income, which could be defined as “unconditional caring and sharing”. But it all depends on how one defines meritocracy itself. It can be seen a hard ideology, which despises all those who are lazy or without talent. Or it can be seen as a more “soft” ideology, which while expecting a lot from you, will still care about you if you fail to meet these expectations.

It’s our task to decide what meritocracy will mean, and what kind of a future we want to build for ourselves. Communism failed because it was too “sharing”; everyone got the same rewards, no matter how much they contributed. Similarly, meritocracy could fail if it starts to overemphasize merit and talent, rendering all those without these qualities as second-class citizens, who are then left with nothing. Therefore, it’s important to include the “caring factor” in meritocracy; otherwise it will be unable to bring salvation to the world.

I see meritocracy and basic income as a perfect pair, which complete each other. Together they ensure that our message will be heard by the masses. Money is the thing the people want most. If we promise to give them just that in the form of unconditional basic income then the masses will hear all the other things too what we have to say. Most people reject outright concepts such as 100% inheritance tax and the nationalization of all privately owned businesses because they don’t see how these things would benefit them at all. They suspect that this would mean a dictatorship of some sorts. But if you say to them that this is to ensure that each citizen will get 1000 dollars or euros per month as an unconditional basic income then they’ll accept our message more easily.

Quite frankly, the masses don’t want to study the teachings of Nietzsche or Hegel or hear scientific theories about the nature of the universe. Instead, they want money. Money is their prime motivator, so we should concentrate our efforts on it. Imagine huge crowds holding up signs with the red M-logo in them and shouting time after time: “We want money! We want money!” What an exciting vision! And it can be transformed into a reality. It has been truthfully said that the people can be bought, so let’s buy them.

Summary:

To sum it up, unconditional basic income ensures the following:

– No poverty.

– Reduced crime rates, less homelessness, less prostitution, etc.

– Less alcoholism and less drug use.

– Allows people to develop independently and autonomously.

– More free time and less stress: increased psychological well-being.

– Increased work motivation.

– More sensible labour markets and more jobs.

– Employees will have more power, so employers must provide good working conditions and sensible jobs.

– Government saves money in many areas, such as in crime fighting and maintaining prisons.

– Less bureaucracy.

So vote for the unconditional Basic Income and Meritocracy! Want more money? Join the Movement!

“We want money.”
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5/8