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Phosters and Archons

ottobre 6th, 2019 No Comments   Posted in Dacia Iluministă

Phosters and Archons

All conscious creatures have the ability to achieve gnosis and become God. However, gnosis is usually accomplished by higher beings than humans.

Where Abrahamists refer to angels and demons, we refer to phosters (higher beings of lights and reason – enlightened emissaries of Abraxas) and archons (higher beings of power and dominance – endarkened overlords and rulers, princes of the Devil). Every intelligent planet has phosters and archons, but they do not go around as comic-book superheroes or dastardly villains. They are shadowy beings operating behind the scenes. To use the language of Star Wars, they are keeping the “force” in balance, so to speak. Their task is not to save or enslave humanity but merely to maintain the conditions in which those of Intellect pursue their rightful path of light, and those of Will gravitate towards the Prince of Darkness.

Compared with ordinary human beings, they enjoy much greater longevity (and thus have to continually fake their own deaths and create new identities) and have what humans would call special powers. They are like “superheroes”. However, there are very few of them, and they draw no attention to themselves. They are not here for our benefit, but for their own. They are progressing towards their own personal objectives. They may help certain groups – the phosters on earth are known to the leadership of the Illuminati and the archons are known to the most senior level of the Old World Order – and they may offer esoteric knowledge and powers, but this is always done in a subtle, responsible way on both sides.

Phosters and archons often appear in spiritual stories. In Faust, for example, Mephistopheles is an archon. In the Arthurian tales, Galahad is a phoster, and Merlin may also be regarded as a phoster.

Neither the phosters nor archons are permitted to “take over” or unduly influence the world. Typically, they target a few individuals (usually “prophets”, celebrities, leaders and geniuses) and spread their message via them. They themselves would never play a lead role in the limelight. Abrahamism is an archon-inspired religion and Illuminism is a phoster-inspired religion.

Rational people seek to achieve rational “gnosis” (ultimate self-knowledge). Wilful people seek to achieve wilful “gnosis” (knowledge of power over others – the true message of Abrahamism).

However, you should not dwell on the subject of phosters and archons. Concentrate on yourself. Don’t look to others to “save” you. Save yourself. Archons and phosters are extremely unlikely to have any direct impact on your life unless you move in certain rarefied circles. They are not allowed to obstruct any natural alterations in the balance of power on earth. Earth, at the present time, is an archon planet, under the sway of primitive Will, greed, hate, selfishness and self-interest. However, there is no law against it becoming a phoster planet of light and reason. It’s up to all of us to make that happen.

There are 144 archons on archon planets and only 36 phosters. On phoster planets, these numbers are reversed. Every intelligent planet is playing the archon-phoster game. You yourself may one day become a higher being and reincarnate as a phoster (or archon if you are a creature of will) on a planet like Earth. If you want to become God, you will have to use your life as a phoster as the final springboard to gnosis. You must already be acting like god if you wish to become God (or like Satan if that is of more appeal to you! – the Wall Street gang are doing a good job as trainee Devils).

How seriously you take the concept of archons and phosters is up to you (it may strike you as pure Mythos), but bear in mind that if there is a ladder of higher existence then there must be beings above us and below God. Think of all the tales about “gods” visiting the earth and interacting with primitive humans. Think of the tales of Erich von Daniken. Think of the Watchers and the Nephilim. Thinks of ancient stories of angels and demons. Are they all pure fantasy or is there a kernel of truth in them?Have higher beings steered our civilisation and accelerated our evolution? Was Satan – the “God” of Abraham – actually an archon who physically lived on Earth, appeared to certain individuals, and manipulated them to do his Will?

Every healthy religion must be a mixture of Mythos and Logos. Abrahamism is pure Mythos and zero Logos. Illuminism is overwhelmingly a Logos religion, but it retains some Mythos elements dating back to ancient Gnosticism. Sometimes it’s said that the Mythos elements conceal the greatest truths, the highest secrets, the supreme wisdom. It’s for you to decide for yourself if Mythos has any deep meaning or is just some entertaining tall tale.

The highest degrees of Illuminism are concerned with the secret meanings of Mythos tales going back to King Solomon and even further back to the dawn of civilisation when phosters and archons were said to have played a much more prominent role in human affairs than they do now. Did they bury secret knowledge to help chosen seekers? Did they leave guides regarding how to achieve gnosis and become God? Did they deliver the secret of the Holy Grail to Simon Magus? Did they present him with the mathematical secret of how to control matter with the mind, to transmute base metal into gold?

Infinite versus Finite beings

We are all immortal, yet our actual experience of life is as an endless sequence of finite, mortal lives (via reincarnation). The sequence can terminate only when gnosis – enlightenment – is attained.

Excerpt from The God Game

Mike Hockney

The Movement (1)

settembre 29th, 2019 No Comments   Posted in Dacia Iluministă

The Movement

1) A New Religion

Imagine a clean slate for religion. No bearded prophets, no holy texts, no brainwashing going back hundreds and thousands of years, no commandments, no saints, no angels, no rituals, no sacraments, no places of worship, no priests and preachers, no traditional practices and observances, no holy days, no popes, no rules regarding diet, clothes or appearance, no prohibitions, no sermons.

How would you go about creating a religion from scratch?

It should be a religion that does the following:

a) Wakes up humanity and brings about a spiritual renaissance.
b) Frees humanity from the materialistic, zombie consumer culture of shopping malls.
c) Appeals to theists, deists, gnostics, agnostics and even atheists.
d) Promotes mystery, secrecy and wonder, and provides a transformative experience for its initiates.

It’s up to you to build it. Create, on the drawing board, via crowdsourcing, the perfect religion, with no historical baggage, and then bring it alive. Can you do it?

This new religion will be called Illuminism (rather than Illumination). The aim is for it to be so inspiring that it will consign all other religions to oblivion, and will allow agnostics and atheists to participate. For all of its triumphs, science, the bedrock of atheism, is full of holes and contradictions (it’s amazing how many critical flaws in science are glossed over as if they didn’t exist), and, above all, science can’t answer the most basic question of all: what is the meaning of life? This isn’t a scientific question, it’s a philosophical one, and atheists are as interested in it as much as everyone else.

So, can you collaborate with others to produce a religion that will inspire the world and save us all from the horrors of the current dominant religions?

It should be a religion that costs nothing, requires no priests, rabbis, or imams, no churches, mosques, synagogues or temples, no baptisms, no “holy” days; a religion that has no need of “saints” interceding on our behalf, nor of “sacraments” that bestow “grace” upon us, nor ancient texts that we are supposed to take literally, nor fierce prophets ordering us what to do. No one and no organisation stands between you and God. God is within you.

The qualities attributed to Jesus Christ are those possessed by each person if they did but know it. As with Christ, God and man are united in each and every one of us; two natures existing within each person. Christians are willing to believe this of Christ, but not of ordinary men and women. Gnostics accept it as true of everyone. This radically opposite view makes all the difference in the world.

Christianity or Gnosticism? – God incarnate in one person (Christ), or the divine spark incarnate in everyone? Which offers the most glorious and hopeful vision for humanity? There is no possible doubt. Had Christianity evolved slightly differently (and it had many opportunities to become unrecognisable from the way it turned out), it could have been Gnostic Christianity, with Christ as an Everyman…a shining example to all Gnostics, a model for everyone to emulate, the perfect blend of humanness and the divine spark.(Some Gnostics regarded Christ as a divine messenger sent by the True God to enlighten us. He had a phantom body, they said, rather than a real one because no being from the realm of light would ever fully enter into the Satanic material world. Other Gnostics regarded him as indeed taking on a physical reality so that he could act as the perfect example to everyone of how to escape Satan’s material hell. His life, they said, was about an ordinary man – a carpenter – going on an incredible journey to release his divine spark and become God. He was so successful that billions now worship him as though he were a unique being rather than an exemplar whom anyone can emulate.)

The Illuminati, knowing the true identity of Jesus Christ, revile him, but the “image” of Jesus Christ rather than the reality could certainly have been the foundation of great things if it had evolved along Gnostic lines. The archons – the agents of the Demiurge, the ultimate puppetmasters – ensured that this did not happen.

Nothing is more important than the idea that God (or a “higher self” to placate atheists) resides within you, because this ensures that no one is alienated from God (he is no longer separate, alien and distant from us) and it gives every person’s life infinite value. It ensures that everyone has high self-esteem and self-confidence. Kings of old claimed to be divinely appointed and thus to have the absolute right to dominate everyone else. Illuminism should teach that we are all divinely appointed and no one has the right to dominate anyone.

Illuminism should promote humanity’s highest aspirations, the feeling of well-being and contentment, the feeling that everyone is precious and to be treated as such.

Illuminism should abolish churches and formal buildings of worship. Religion should return to nature, to the outdoors: to groves and forests, rivers and lakes, mountains and fields, caves and grottoes. It should contain mystery and magic to kindle the human imagination. There should be no power hierarchy.

Ecstasy means standing outside of oneself. Enthusiasm means being possessed or inspired by a god. Inspiration means breathing in the divine essence. These words are all related to the quest for the divine spark and attaining your higher self. Illuminism should be full of ecstatic experiences, enthusiasm and inspiration.

A long-running joke in The Simpsons is the incredible tedium of the Reverend Lovejoy’s services. The Simpsons, like most Christians, regard religion as a chore that needs to be endured every Sunday. There’s nothing uplifting about it, nothing transcendent. Religion is supposed to be the core of the mystery of life, and yet for most people it’s something that sends them to sleep. Modern religion is either a bore or leads to the psychopathic fanaticism of suicide bombers. The majority of people these days are numb, “comfortably” numb. Isn’t it time to come out of your numbness, to feel the exhilaration that true religion brings? The world is crying out for a new religion.

Can you create symbols and initiation degrees for Illuminism? Can you create a structure for an underground religion? Can you create secret and mystical ceremonies? Can you create a religion that allows people to feel like gods?

Perhaps the ancient and historical red Phrygian cap should be worn? This is the famous liberty cap of the American and French Revolutions. Perhaps you can find inspiration from the following texts:

The Emerald Tablet
The Kybalion
The Corpus Hermeticum
The Rosicrucian Manifestos
1. Fama Fraternitatis
2. Confessio Fraternitatis
3. Chymical Wedding

The Holy Grail:
1. Perceval, The Story of the Grail by Chrétien de Troyes
2. Joseph of Arimithea, or the Novel of the History of the Grail by Robert de Boron
3. Parzival by Wolfram von Eschenbach

The Divine Comedy by Dante
Paradise Lost by John Milton
Faust by Goethe

Or from the following spiritual films:

Stalker (Andrei Tarkovsky)
(The quest for a modern Grail.)
Solaris (Andrei Tarkovsky)
(An encounter with reified dreams and the deep contents of the unconscious.)
Excalibur (John Boorman)
(The quest for the original Grail.)
Apocalypse Now (Francis Ford Coppola)
(Journey into the heart of darkness for an encounter with your higher self, only to discover that it has become corrupt. You must “kill” your higher self, allowing it to be reborn in a purified state.)
Groundhog Day (Harold Ramis)
(A man finding his higher self through eternal recurrence and reincarnation.)
The Matrix (Wachowski Brothers)
(A man transforming into his divine self.)
V for Vendetta (James McTeigue)
(A masked hero fights back against an oppressive, totalitarian regime.)
Network (Sidney Lumet)
(The cynicism and evil of corporations and the media are spectacularly exposed.)

Objective: for Illuminism to replace all established religions.

Excerpted, page 339

© The Illuminati’s Secret Religion

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What Constitutes Existence?

agosto 23rd, 2019 No Comments   Posted in Dacia Iluministă
Nu este disponibilă nicio descriere pentru fotografie.

The New Atlantis

What Constitutes Existence?

Many philosophers and religious thinkers have proposed endless ways to describe the basic nature of existence. So, let’s play the God Game. If you were God, which of the following options would you have chosen? We shall take an incredible tour of the multitude of options available to God.

Materialism: “The world … is corporeal, that is to say, body … and every part of the universe is body, and that which is not body is no part of the universe.” – Thomas Hobbes

Idealism: Everything is mental; the material world is ultimately mental.

Panpsychism: all matter has a mental aspect; mind is everywhere; all entities have a unified centre of experience; all entities have their own unique point of view (perspective); all parts of matter involve mind, or more holistically, the whole universe is an organism that possesses a mind; the idea that all matter is imbued with some (greater or lesser) form of consciousness.

The distinction between idealism and panpsychism is that the latter treats everything as mind or as containing mind whereas the former treats things as content of the mind. In panpsychism, a rock, for example, has a mind (albeit rudimentary and unconscious) whereas in idealism, a rock has no independent material existence but is merely a mental phenomenon – an idea in a mind. In panpsychism, a rock doesn’t vanish if the mind perceiving it dies. In idealism, the rock is dependent in the mind’s perception of it, so “dies” when the mind dies. In other words, panpsychism allows for the objective existence of things whereas idealism is purely subjective (all apparently objective things are contained within subjective minds, and do not exist without the subjective minds that sustain them).

Illuminism agrees with idealism that mind and not matter is the basis of reality, but Illuminism is fundamentally an expression of panpsychism. “Panpsychism is the view that the basic physical constituents of the universe have mental properties” — Thomas Nagel

Dualism: the view that mind and matter have independent existence and neither is reliant on the other or originates from the other.

Panpsychism is sometimes seen as dualist since it attributes mind to matter, thus acknowledging the objective existence of matter, and regards everything as having both mental and physical properties. In Illuminism, mind and matter are both mathematical and matter is in some sense “solid” mind i.e. matter is an expression of mind. It has different mathematical characteristics: above all the number zero is excluded from material existence yet defines mental existence.

“In the matter of consciousness, the position of Empedocles may be defined as a rigorous panpsychism. In his view, which seems to be shared to some degree by most early Greek thinkers, the faculty of feeling, perception, and thought does not constitute a prerogative of men and animals, but is assumed to be distributed generally throughout the natural world. From this point of view, there is really no such thing as inanimate nature. The character of any object is conceived of as a vital urge that may be described in terms of thought and volition. This conception is analogous to the ‘animism’ which is said to characterise the attitude of many primitive peoples in their dealings with nature. But the animism of Empedocles is scarcely primitive: it is explicitly formulated as a philosophic principle. He ends the poem On Nature with a warning to his friend Pausanias that the truths communicated must be carefully borne in mind, or else they will leave you all at once, when their times come round, yearning after their fellows, to return to their own dear kind; for know that all things have intelligence and a share in thought. This statement implies a systematic parallelism between physical objects and mental conceptions. Not only does everything have a share in thought, but every thought is treated like a thing. Apparently Empedocles recognizes no radical distinction between the two, for the constituents of the physical world and our perception of this world are described in the same terms:

By earth we behold earth, by water water,
by air bright air, by fire, ravaging fire,
love by love and strife by gloomy strife.
For out of these are all things compounded
and fitted together and with these do they think
and feel pleasure and pain.”

— Essays in Ancient Greek Philosophy, Edited by John P. Anton with George L. Kustas

Reductive panpsychism reduces all material properties to mind.
Reductive physicalism does the opposite and reduces everything to matter.

Reductive physicalism is essentially materialism: everything in the world can be reduced analytically to its fundamental physical, or material, basis. All mental states and processes can be reduced to physical states and processes. All organic and inorganic processes can be explained by reference to the laws of physical nature.

Illuminism, on the other hand, reduces everything, mental and material, to mathematics and asserts that all organic and inorganic processes can be explained with regard to mathematical laws of existence.

Neutral monism: this is the view that the mental and the material are two different perspectives of the same underlying thing, which is itself “neutral” i.e. neither physical nor mental. So, this stance rejects the view that the mental and the physical are two fundamentally different things and asserts that there is only one fundamental “stuff” in the universe (hence why it’s a monism). Neutral monism was first propounded by Spinoza who proposed that mind and matter were two attributes of God (the underlying monism), although Spinoza’s view might better be called dual-aspect monism:

“In strict parlance, neutral monism should be distinguished from dual-aspect monism, which holds that all existence consists of one kind (hence monism) of primal substance, which in itself is neither mental nor physical, but is capable of distinct mental and physical aspects or attributes that are two faces of the same underlying reality in the one substance. … The theory’s relationship to neutral monism is ill-defined, but one proffered distinction says that whereas neutral monism allows the context of a given group of neutral elements to determine whether the group is mental, physical, both, or neither, double-aspect theory requires the mental and the physical to be inseparable and irreducible (though distinct).” — Wikipedia

Schopenhauer, like Spinoza, is a dual-aspect monist. In Schopenhauer’s philosophy, there is only one substance (Will), but it manifests itself physically (phenomenally) and mentally (noumenally), with each being the flip side of the other.

Illuminism might be considered a dual-aspect monism. Mathematics is the ground of existence (the monism) and takes the form of infinite mathematical points, inbuilt with the laws of mathematics. Since a monad is a rudimentary mind, mind and mathematics are intimately connected. Mind can be considered as subjective mathematics – how it feels to be a mathematical entity; the inside perspective; the inner experience – while matter is objective mathematics, subject to the laws of what humanity calls science. Subjective mathematics is the within of mathematics while objective mathematics is the without.

It is a primary axiom of Illuminism that all of the fundamental units of existence are subjective when experienced internally and objective when viewed externally. Everything is a subject to itself, but an object to everything else. If a subject acquires a body (as in a human being) then that constitutes its objective presence in the world, while the mind is its subjective presence.

William James also developed a neutral monist view, and is perhaps the classic expression of that view. Bertrand Russell said, “James’s view is that the raw material out of which the world is built up is not of two sorts, one matter and the other mind, but that it is arranged in different patterns by its inter-relations, and that some arrangements may be called mental, while others may be called physical.”

Panpsychism can be readily combined with neutral monism. Illuminism is the stance that mathematics is the basis of mind and matter, hence mathematics is the neutral monism in that sense. Each mathematical point is regarded both as a unique mind and as fundamental building block of the material world. (Many of these definitions flow in and out of each other or form a continuum rather than clear-cut distinctions.)

Holism: the view that the whole Universe is an organism that possesses a mind. Equivalent to a certain view of panpsychism.

Animism (from Latin anima “soul, life, mind, breath”; similar in concept to Greek words such as psyche and pneuma): the view that all things have a soul; all animate and inanimate objects possess individual, innate souls; the hypothesis first advanced by Pythagoras and later promoted by Plato that an immaterial force animates the universe (the World Soul).

Animism is the belief that non-human entities are spiritual beings, or embody a life-principle. In this view, there is no separation between the spiritual and physical worlds. Souls/spirits exist not just in humans, but also in all other animals, plants, rocks, and all natural phenomena. Thunder and lightning have souls. Mountains, rivers, woods, stars, planets, galaxies, black holes – they all have souls. The universe is a vast network of ensouled creatures. Personalized supernatural beings (or souls) occupy all objects and govern their existence. Just as a human body is said to have a soul, all bodies of any type at all (including inorganic bodies) also have souls, although of very different mental character. Animism is the view that spirits inhabit the universe in all of its parts.

Extreme animism attributes souls even to abstractions such as words, true names (which have tremendous power in the occult world), and mythological symbols. Shinto, Hinduism, Buddhism, Taoism, Pantheism and Neopaganism all have significant animistic tendencies.

Illuminism is a type of animism since it teaches that living (but unconscious) monads are the source of everything in the world. However, while animism assigns consciousness to all things, Illuminism does not. Illuminism is about the unconscious mind evolving towards consciousness as its highest manifestation.

In Illuminism, unconscious monads are the building blocks of existence. Existence is predicated on fundamental units of mathematical life. Ontological mathematics is alive. All mathematical functions and signals produce an inner experience in the living monads affected by them.

Animism was the first religious system conceived by the human mind and, when equated with ontological mathematics, becomes supremely powerful. However, when associated with primitive beliefs and superstitions, it degenerates into the monotheistic Abrahamic system that there is one single and all-unifying animating force in the universe – God, the Creator.

Abrahamism is animism taken to its extreme position in terms of conscious design of the universe. Illuminism is animism taken to its extreme position in terms of unconscious, teleological evolution of the universe.

Science disregards animism completely, and is thereby incapable of explaining how life comes from non-life. It should be noted that life/non-life dualism is just another way of talking about the mind-body problem. Life and mind are effectively synonymous. You are alive if you have a mind, even if that mind is rudimentary and unconscious.

Illuminism solves mind-body dualism by demonstrating that the body originates in mind (i.e. there is no separate material world). It solves the life/non-life problem by demonstrating that everything is alive (i.e. there’s no kingdom of dead things that are somehow assembled like Frankenstein’s monster into living beings). Existence MUST be monistic. There can be no existential dualism.

Science claims to be a monistic materialism, but philosophically it is radically dualistic since it cannot offer any viable mechanism to account for how mind comes from non-mind or life from non-life. Although science claims that life and mind are materialistic phenomena that originate in more elemental materialistic phenomena, in reality the gulf between mind and non-mind and life and non-life is infinite.

Descartes’ philosophy failed because of its dualism. Either matter must be fully explained by mind, or mind by matter. Illuminism is the proof that matter is ultimately mental and not physical. Science, on the other hand, has wholly failed to prove that mind is ultimately material.

Excerpt from The God Game

Mike Hockney

Artwork by Yuliya Zelinskaya

Hyperianism vs. The Movement

maggio 30th, 2019 No Comments   Posted in Senza categoria

Nu este disponibilă nicio descriere pentru fotografie.

Dale Race

‘There are a number of you here who are intimately familiar with the work of Mike Hockney, Michael Faust, Adam Weishaupt, and the Armageddon Conspiracy site. Those of you who are know there was a movement that started ten years ago that was simply called “The Movement.” Under this movement was promoted the rational ideology of Illuminism and the political ideology called Meritocracy. It’s time for everyone to know a brief history of that, why it failed and how Hyperianism has risen from the ashes to complete what was started ten years ago.

The Movement was a 21st century incarnation of a millennia old struggle to defeat the Old World Order and liberate the divine spark within every single person thereby ushering in an age of Enlightenment. It was originally conceived of as a grass roots movement to awaken the common, working class folk to their true potential thereby removing their shackles and defeating the OWO. From the beginning, the Movement was plagued with all sorts of crazy individuals who ended up undermining the entire project. Too many people came to the movement without properly going through their own “metaphorical suicide”, destroying the ingrained brainwashing they received over the years. As a result, there were dozens and dozens of offshoot groups all purporting to be Illuminists and Meritocrats.

The Movement didn’t have unity, so as is the case with any group or movement without a central structure, it fractured and broke down, splintering off into factions all vying for power and recognition. It was hoped that there would arise within this grassroots movement a few upstanding and courageous individuals who would rise to the top and take the reins of leadership, but the exact opposite happened; The Movement was plagued by people who were all talk and who wouldn’t walk the walk. They spoke of wanting to overthrow the OWO, but never actually did anything to make that happen. Instead of getting courageous, world historic individuals, there were only legions of ignavi pretending to care.

Due to the term Illuminism being dragged through the mud by different groups, it was decided that a new approach would be taken with a brand-new name. These terms are, after all, just names and names can be changed and rewritten as our movement has done for literally thousands of years. The only way we’ve been able to survive and make any sort of impact has been by adapting. This is what we’ve done; we’ve adapted yet again, but this time, the time is ripe for a real revolution. This time, Hyperianism will be on the map as the incarnation that made it, the incarnation that actually accomplished what we’ve been longing to accomplish since the time of the ancients. We’ve learned from the past mistakes of The Movement and know now what must be done to liberate the divine spark within every individual and usher in the age of Reason. Every single one of us here is taking part in the continuation of the ever-living current of Reason. We’re all links in an age-old chain and it’s our sacred duty to make this vision a reality.

With that being said, promoting “The Movement” will only be retreading old ground. Hyperianism IS “The Movement” in all but name, except it has learned from the mistakes of the past and adapted. Simply put, The Movement died years ago and should be laid to rest. Anyone interested in continuing where it left off should be doing all they can to promote Hyperianism and #ProjectFallenStar.’

By Apollonius

MY RELIGION IS PYTHAGOREAN ILLUMINISM

giugno 21st, 2018 No Comments   Posted in Mişcarea Dacia

MY RELIGION IS PYTHAGOREAN ILLUMINISM


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