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The Movement (4)
The Movement
4) A New Radicalism
In the internet age, how do you create new forms of radicalism to electrify the world, to motivate the people, to panic the Old World Order, to promote the Movement’s radical, transformative agenda, to outflank the election machines of political parties? The Movement’s radical faction for activists will be known as the “R” Faction. You will be like those brave seekers in The Matrix who choose to take the red pill and challenge the power of the sinister controllers who seek to deceive and enslave us all. As Morpheus says to Neo, “Remember, all I’m offering is the truth. Nothing more.”
It’s time to join the Resistance. It’s up to you. You can change the world. Are you radical enough?
Objective: for the Movement’s radicals to energise the world with the Movement’s message.
Excerpted, page 343
© The Illuminati’s Secret Religion
Artwork by Joel Jerry
The Movement (3)
The Movement
3) A New Psychology
The great unspoken truth of the world is that it is entirely based on psychology. The current dominant psychological paradigm of the world is the one devised by the Old World Order to legitimise and facilitate their rule. It is a master-slave psychology where everyone is fitted into a power and status hierarchy, and those at the top dominate everyone below. It is a pyramid structure. An entirely new psychology is needed: a Round Table where no one dominates anyone else.
The world should be managed according to a psychological paradigm where self-esteem, happiness, aspiration, and personal fulfilment are given primacy, rather than the current economic one where money, capitalism, materialism and consumerism constitute the dominant ideology of our age. Capitalist economics is a master-slave ideology – those with most capital dominate everyone else.
The masters are subjects and the slaves are objects. The Round Table psychology paradigm is about treating everyone as an individual worthy of the highest respect, and where there are no masters and no slaves. The most meritorious rise to the top in society, but they are not driven by the need to dominate others and they do not seek massive, disproportionate rewards.
Can you flesh out the Round Table psychological paradigm that, instead of favouring the Old World Order, is designed to ensure that each and every person is given the maximum opportunity to find personal fulfilment? The new paradigm should be informed by the well-known psychological models for categorising different types of people: Myers-Briggs personality types, Enneagrams (deriving from the Ancient Egyptians and Pythagoras), the Four Humours of Hippocrates, Sheldon’s Somatypes, and the Belbin team roles.
More information can be found here: http://intj.mbti.human-types.com/
(If you have read most of the pages on this website you will almost certainly fall into the Myers-Briggs categories of “INTJ” or “INTP”. In a subsequent article, we will show how everything can be interpreted according to Myers-Briggs personality types: history, nations, philosophy, advertising, political parties, art, religion…)
This wing of the Movement will be referred to as the “Psy” Faction and its purpose is to bring about the psychological transformation of the world.
The Psy Faction should be all about carrying out the programme of Illuminism and Meritocracy: treating us all as priceless individuals and finding exactly what motivates us and what we’re best at.
The Demiurge is the master of psychology of the lowest common denominator but we can attain that of a higher truth: the highest common factor.
Objective: to replace the Old World Order’s master-slave pyramid psychology with Meritocracy’s Round Table psychology.
Excerpted, page 342
© The Illuminati’s Secret Religion
Artwork by Jake Beech
Hyperian History Of The World (19th Century, Part 1)
Hyperian History Of The World (19th Century, Part 1)
After the tumultuous events of the end of the 18th century, the old powers of the church and the European monarchies were forever diminished. Nonetheless, these old powers were still very much in control, just no longer in such an overt and obvious way. The French Revolution had failed, yet it had a tremendous effect on the world. Napoleon attempted to spread revolutionary ideals around Europe, yet proclaimed himself as Emperor and became a new form of tyranny. The old powers quickly seized on this new tyranny and presented themselves as heroic liberators in their war against Napoleon. Eventually, Napoleon was brought down and the old powers restored, albeit in a diluted way.
Following these events, the world was beginning to feel very much more modern. Science was progressing and spreading, well on its way to replacing religion as the dominant influence on the thought of ordinary people, and the industrial revolution saw the massive spread of new technologies across the world.
If science and engineering were growing, philosophy, on the other hand, was waning. The industrial revolution was creating lots of wealth and was driven by science and engineering. As such, these disciplines grew. Philosophy, by comparison, began to seem old fashioned and without any real purpose, merely an academic curiosity. People no longer seemed to care about understanding the true nature of their existence, preferring rather to merely indulge in the petty pleasures of a purposeless existence.
Nonetheless, in Germany in the 19th century, there were still a number of great philosophers. In the previous century, Immanuel Kant had produced a philosophical system which separated the universe into the noumenal and the phenomenal, the former being the true reality and the latter being the way in which we experience it. This was a new kind of dualism which concluded by saying that we can never have any knowledge of the true reality of existence. This idea seemed to kill off idealism and pave the way for the dominance of materialism which we see today. However, there was one philosopher who resisted, and in fact took idealism to its most extreme, to absolute idealism, the great Georg Wilhelm Friedrich Hegel.
Hegel refused to accept that we can never know the true reality of the universe. Hegel saw that, if the universe is nothing but minds, then there is nothing which minds cannot know. Yet we are, for the most part, currently in a state of ignorance about the true nature of our reality. Hegel realised that the universe was one of a constant evolution towards complete knowledge of reality. We are currently alienated from the truth of existence, and all the things we don’t yet understand thus appear foreign and ‘other’ to us. Yet, as we progress, we slowly come to understand and have complete knowledge of the full content of our minds.
To explain the evolution of our minds, Hegel went back to the ideas of Heraclitus. Heraclitus had said that the universe changes due to the conflict and resolution of opposite forces. Hegel took this idea and added to it greater philosophical rigour and formed it into the idea known as the dialectic. The dialectic works as follows. Everything that exists, every idea we can have, can be called a thesis. The existence of a thesis automatically requires the existence of the idea which is the very opposite of the thesis, the antithesis. Things are defined by what they are not, therefore nothing can exist without the thing that it is not (its opposite) also existing. The thesis and the antithesis interact and conflict arises. This conflict is eventually resolved by a new thing arising out of the conflict, the synthesis, which takes what is good from both the thesis and the antithesis. This higher synthesis then becomes a new thesis, the existence of which requires the existence of its antithesis causing conflict and resolution into a new, higher synthesis, which becomes a new thesis etc.
This dialectical progression occurs everywhere in the universe to everything in the universe. This is how minds evolve towards their perfect state. Hegel backed up this idea by providing a philosophical reason why this should occur. Hegel defined the basic substance of the universe as Geist, meaning mind or spirit. This was equivalent to the collection of monads in the Leibnizian system, or God in Spinoza’s system. Geist originally exists in a purely unconscious state and strives to become fully conscious. By being split into infinite mids, Geist can begin to become conscious of itself, as the individual minds can reflect upon one another in order to become aware of themselves.
Thus Hegel shows that the existence of many minds is rationally necessary in order for the universe to evolve towards its final state of full consciousness of itself. The one had to become many in order for the many to all reflect upon one another and begin the process of actualising their potential and becoming perfect, a process which follows the logic of the dialectic of thesis, antithesis and synthesis.
Hegel also saw that this was not merely an internal process within our minds, yet was also manifesting itself outside in the physical world around us. The progress of the history of our society also develops in the same way, in accordance with the dialectic. The progress of society, and all of the conflict which arises, is simply a phenomenal manifestation of the internal progress within our minds. Eventually, Hegel realised, the world will arrive at a society in which every mind is free to express itself and actualise all of its potential.
Hegel had an enormous impact on subsequent philosophers, although more frequently this amounted to his philosophy being dismissed by those who failed to understand it. This is somewhat understandable however, given that, in his writings, Hegel buried his philosophy beneath layers and layers of dense academic language rendering it all but impenetrable to the average reader. Hegel retains the reputation as the most difficult to read philosopher to this day.
One subsequent philosopher inspired by Hegel would have a major impact on world events however. This was Karl Marx. Unfortunately, Marx seemed not to have a complete understanding of Hegel’s philosophy. Whereas Hegel’s system was one of dialectical idealism, Marx developed a philosophy of dialectical materialism. Hegel’s system explored the development of mind and the effects this development had on the world around us. Marx, however, ignored the minds of individuals and focused entirely on the development of society, from a materialist perspective.
Marx had witnessed the rise of capitalism following the industrial revolution. He saw how it had clearly shown the division of society into the ruling classes and the working classes, locked in an ongoing struggle. Under capitalism, the ruling classes control the means of production whilst the working class enable these means by selling their labour for wages. Using Hegel’s dialectical logic, Marx foresaw that the struggle between the classes would lead to the development of a class consciousness amongst the working class, which would see them demand more and more political power, eventually culminating in the development of a classless, communist society, in which the means of production are controlled by everyone and everyone is equal.
Marx didn’t merely describe this system, he actually called for the workers to rise up in revolution against the ruling classes in order to bring about communism sooner rather than later. This didn’t happen until the next century however, and Marx remained just a theorist. Whilst Marx’s critique of capitalism is excellent, showing exactly how it is an insidious system which benefits the rulers to the massive detriment of the workers, his alternative solution was not as well thought out. This problem derives ultimately from his materialist rejection of Hegel’s focus on the mind. The truth is that people who have lived under capitalism for so long simply aren’t psychologically ready for communism. There has to be psychological development of the people alongside the social development. Whilst communism is an ultimate end point for the social development, it cannot be enforced upon a people who are not psychologically ready for it. Events in the 20th century would show all too clearly the dangers of communism being forced upon people without the relevant psychological development.
Marx showed just how capitalism is a psychologically damaging system, yet communism, when enforced, proved to be just as damaging. To solve the problem, we simply have to return to Hegel’s dialectic. If capitalism is the thesis, and communism is the antithesis, what we require is a synthesis. Hyperianism aims to provide this synthesis. Whilst we must bring down the form of wildly unregulated capitalism which we currently have, we do not aim to completely remove capitalism as a whole. Rather, we advocate a form of state controlled capitalism in which competition is encouraged, but never allowed to get out of control, being directed at all times by logic and reason and an enlightened government. This enlightened government will actively promote a meritocratic system in which every citizen is given true equal opportunity to reach their full potential. The state will actively engage in the psychological development of each individual and, eventually, this system will have created a society of highly enlightened Hyperians. At that point, a classless society of pure equality will simply occur by itself, without having to be forced, as a natural, rational consequence of the Hyperian system.
CRAPitalism
‘Capitalism is a Desire Machine
Francis Bowen wrote “Everything which lives strives after happiness; this is the most universal principle of action that we know of; it is the essence of the Will itself seeking its own gratification. Mere Will, however, though it is the only spring of activity, is essentially blind; it is not merely illogical or irrational, because it does not reason at all, even wrongly. It simply craves, and acts out its cravings in automatic volitions. Hence it is properly alogical, being entirely devoid of reason, just as the Intellect, being in its very nature distinct from Will, cannot act, but simply knows. Consequently, this ill-matched pair, indissolubly united in the Unconscious, cannot cooperate; neither can help the other. Vainly does the all-wise Intellect perceive that the unreasoning Will is entirely in the wrong, since its ceaseless craving for happiness merely increases misery; the alogical Will cannot heed its warnings, and cannot impart its own capacity of action to its wise but helpless companion. As long as they are tied together, like a balky team, they neutralize each other’s powers.”
Hartmann, and Schopenhauer before him, were wrong. Will and Intellect are not natural-born competitors and rivals. They have the capacity to cooperate and satisfy their mutual interests. Plato presented the right sort of picture in his theory of the tripartite soul. In the Republic, Plato asserted that the psyche has three parts: the rational (logical), spirited (emotional) and desirous (appetitive). Reason must rule and direct emotion and desire. If emotion and desire are in charge, the result is disaster – as we see in the world we have today. Predatory capitalism, in order to make money, directly targets emotion and appetite and ignores reason. Capitalism is a Desire Machine. It provokes desires and then sells you things to satisfy the desires it has manufactured in you. Thanks to social media, the Desire Magnifier, things are getting worse and worse. You cannot separate the different parts of the psyche, as Hartmann imagined. You must get them to work in harmony, to sublimate themselves, to get rid of their most primitive and selfish aspects (their right-wing aspects). As consciousness increases, left-wing cooperation and rationalism increases. In the end, we create a Community of the Gods – true Communism; and the Society of the Divine – true socialism.
You cannot have capitalism in a system of gods. Capitalism relies on a master-slave hierarchy, with the elite (the masters) relentlessly exploiting the slaves, and instilling a false consciousness in them to make them worship the elite as the rightful gods, or representatives of the rightful God. The aspect of us which drives consciousness is reason, the aspect that separates us from the animals. It is the truly immaterial part of us, as Plato and Aristotle both understood. Our desires, appetites, emotions, and sensory observations are all fully engaged with the material world, the irrational, non-conscious world.”
—Stark, Dr. Thomas. Inside Reality: The Inner View of Existence (The Truth Series Book 11) (Kindle Locations 1993-2017). The Ontological Mathematics Foundation.
Tags: Capitalism
The Movement (2)
The Movement
2) A New Politics
The Meritocracy Party is the political wing of the Illuminati. For further information see the sister site of this one: www.meritocracy.org.uk. (The person responsible for most of the articles on the meritocracy site was recruited by the Illuminati on the strength of several items he posted on the internet which showed a remarkable intuitive grasp of many of the Illuminati’s core teachings.) This site contains a critique of many aspects of the Old World Order’s social order. Meritocracy is the system that will replace the Old World Order’s rancid democracy – government of the people by the Power Elite for the Power Elite.
Can you improve the meritocratic model? Can you devise a political constitution, a political vision that will astound the world?
The Old World Order’s democracy is accompanied by free market capitalism as its economic implementation – designed to ensure that a small number of people control the vast majority of the world’s wealth and power. Meritocracy will be based on an entirely new economic system where no one can become disproportionately wealthy. It will rely on the new field of behavioural economics i.e. economics based on human psychology rather than on abstract equations divorced from human behaviour. Many ideas are suggested on the meritocracy website. Can you provide new, fresh thinking?
The Venus Project described in Zeitgeist: Addendum is a utopian, transformational vision of society that seeks to leave behind profit-driven capitalist economics. Can you produce something to rival it?
Meritocracy, like Illuminism, is all about treating every person as infinitely precious. Everything should be done to ensure that each and every person is treated with respect and is afforded the best possible chance in life. Meritocracy should seek to identify what every individual is good at and passionate about, and actively steer them in the direction where their merits shine the brightest. At the moment, most of us are left to rot. We leave school, college and university with little sense of what we are best at and what makes us tick. Why?Because the Power Elites couldn’t care less about us and what we do or don’t like and what talents we do or don’t have. All they care about is that we should comply with their system and pose no threat to them.
The basic family unit should be extended to a greater “community” family – where local communities are responsible for ensuring that every child, no matter if it’s from a privileged or dysfunctional family, is given full community support and is fully nurtured and given the opportunity to maximise its potential.
Anyone who supports the current family model is in effect saying that the elite dynastic families, those that comprise the Power Elite, those taking maximum advantage of privilege, should be allowed to dictate the shape and leaders of the future. This can never be right.
Every generation should be as free as possible from the influence of previous generations. Every generation, as far as possible, should start afresh. It is always wrong for financial advantages to be passed on by the rich to their offspring, and simultaneously denied to the offspring of ordinary families.
Life should be a level playing field. Everyone should start from the same starting line. No one should be permitted to rig the game of life in their favour. The Old World Order’s entire game plan is to ensure that they manipulate the system to allow them and their descendants to rule in perpetuity.
Objective: for Meritocracy to replace Democracy.
Excerpted, page 341
© The Illuminati’s Secret Religion
