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The Movement (3)
The Movement
3) A New Psychology
The great unspoken truth of the world is that it is entirely based on psychology. The current dominant psychological paradigm of the world is the one devised by the Old World Order to legitimise and facilitate their rule. It is a master-slave psychology where everyone is fitted into a power and status hierarchy, and those at the top dominate everyone below. It is a pyramid structure. An entirely new psychology is needed: a Round Table where no one dominates anyone else.
The world should be managed according to a psychological paradigm where self-esteem, happiness, aspiration, and personal fulfilment are given primacy, rather than the current economic one where money, capitalism, materialism and consumerism constitute the dominant ideology of our age. Capitalist economics is a master-slave ideology – those with most capital dominate everyone else.
The masters are subjects and the slaves are objects. The Round Table psychology paradigm is about treating everyone as an individual worthy of the highest respect, and where there are no masters and no slaves. The most meritorious rise to the top in society, but they are not driven by the need to dominate others and they do not seek massive, disproportionate rewards.
Can you flesh out the Round Table psychological paradigm that, instead of favouring the Old World Order, is designed to ensure that each and every person is given the maximum opportunity to find personal fulfilment? The new paradigm should be informed by the well-known psychological models for categorising different types of people: Myers-Briggs personality types, Enneagrams (deriving from the Ancient Egyptians and Pythagoras), the Four Humours of Hippocrates, Sheldon’s Somatypes, and the Belbin team roles.
More information can be found here: http://intj.mbti.human-types.com/
(If you have read most of the pages on this website you will almost certainly fall into the Myers-Briggs categories of “INTJ” or “INTP”. In a subsequent article, we will show how everything can be interpreted according to Myers-Briggs personality types: history, nations, philosophy, advertising, political parties, art, religion…)
This wing of the Movement will be referred to as the “Psy” Faction and its purpose is to bring about the psychological transformation of the world.
The Psy Faction should be all about carrying out the programme of Illuminism and Meritocracy: treating us all as priceless individuals and finding exactly what motivates us and what we’re best at.
The Demiurge is the master of psychology of the lowest common denominator but we can attain that of a higher truth: the highest common factor.
Objective: to replace the Old World Order’s master-slave pyramid psychology with Meritocracy’s Round Table psychology.
Excerpted, page 342
© The Illuminati’s Secret Religion
Artwork by Jake Beech
Hyperian History Of The World (19th Century, Part 1)
Hyperian History Of The World (19th Century, Part 1)
After the tumultuous events of the end of the 18th century, the old powers of the church and the European monarchies were forever diminished. Nonetheless, these old powers were still very much in control, just no longer in such an overt and obvious way. The French Revolution had failed, yet it had a tremendous effect on the world. Napoleon attempted to spread revolutionary ideals around Europe, yet proclaimed himself as Emperor and became a new form of tyranny. The old powers quickly seized on this new tyranny and presented themselves as heroic liberators in their war against Napoleon. Eventually, Napoleon was brought down and the old powers restored, albeit in a diluted way.
Following these events, the world was beginning to feel very much more modern. Science was progressing and spreading, well on its way to replacing religion as the dominant influence on the thought of ordinary people, and the industrial revolution saw the massive spread of new technologies across the world.
If science and engineering were growing, philosophy, on the other hand, was waning. The industrial revolution was creating lots of wealth and was driven by science and engineering. As such, these disciplines grew. Philosophy, by comparison, began to seem old fashioned and without any real purpose, merely an academic curiosity. People no longer seemed to care about understanding the true nature of their existence, preferring rather to merely indulge in the petty pleasures of a purposeless existence.
Nonetheless, in Germany in the 19th century, there were still a number of great philosophers. In the previous century, Immanuel Kant had produced a philosophical system which separated the universe into the noumenal and the phenomenal, the former being the true reality and the latter being the way in which we experience it. This was a new kind of dualism which concluded by saying that we can never have any knowledge of the true reality of existence. This idea seemed to kill off idealism and pave the way for the dominance of materialism which we see today. However, there was one philosopher who resisted, and in fact took idealism to its most extreme, to absolute idealism, the great Georg Wilhelm Friedrich Hegel.
Hegel refused to accept that we can never know the true reality of the universe. Hegel saw that, if the universe is nothing but minds, then there is nothing which minds cannot know. Yet we are, for the most part, currently in a state of ignorance about the true nature of our reality. Hegel realised that the universe was one of a constant evolution towards complete knowledge of reality. We are currently alienated from the truth of existence, and all the things we don’t yet understand thus appear foreign and ‘other’ to us. Yet, as we progress, we slowly come to understand and have complete knowledge of the full content of our minds.
To explain the evolution of our minds, Hegel went back to the ideas of Heraclitus. Heraclitus had said that the universe changes due to the conflict and resolution of opposite forces. Hegel took this idea and added to it greater philosophical rigour and formed it into the idea known as the dialectic. The dialectic works as follows. Everything that exists, every idea we can have, can be called a thesis. The existence of a thesis automatically requires the existence of the idea which is the very opposite of the thesis, the antithesis. Things are defined by what they are not, therefore nothing can exist without the thing that it is not (its opposite) also existing. The thesis and the antithesis interact and conflict arises. This conflict is eventually resolved by a new thing arising out of the conflict, the synthesis, which takes what is good from both the thesis and the antithesis. This higher synthesis then becomes a new thesis, the existence of which requires the existence of its antithesis causing conflict and resolution into a new, higher synthesis, which becomes a new thesis etc.
This dialectical progression occurs everywhere in the universe to everything in the universe. This is how minds evolve towards their perfect state. Hegel backed up this idea by providing a philosophical reason why this should occur. Hegel defined the basic substance of the universe as Geist, meaning mind or spirit. This was equivalent to the collection of monads in the Leibnizian system, or God in Spinoza’s system. Geist originally exists in a purely unconscious state and strives to become fully conscious. By being split into infinite mids, Geist can begin to become conscious of itself, as the individual minds can reflect upon one another in order to become aware of themselves.
Thus Hegel shows that the existence of many minds is rationally necessary in order for the universe to evolve towards its final state of full consciousness of itself. The one had to become many in order for the many to all reflect upon one another and begin the process of actualising their potential and becoming perfect, a process which follows the logic of the dialectic of thesis, antithesis and synthesis.
Hegel also saw that this was not merely an internal process within our minds, yet was also manifesting itself outside in the physical world around us. The progress of the history of our society also develops in the same way, in accordance with the dialectic. The progress of society, and all of the conflict which arises, is simply a phenomenal manifestation of the internal progress within our minds. Eventually, Hegel realised, the world will arrive at a society in which every mind is free to express itself and actualise all of its potential.
Hegel had an enormous impact on subsequent philosophers, although more frequently this amounted to his philosophy being dismissed by those who failed to understand it. This is somewhat understandable however, given that, in his writings, Hegel buried his philosophy beneath layers and layers of dense academic language rendering it all but impenetrable to the average reader. Hegel retains the reputation as the most difficult to read philosopher to this day.
One subsequent philosopher inspired by Hegel would have a major impact on world events however. This was Karl Marx. Unfortunately, Marx seemed not to have a complete understanding of Hegel’s philosophy. Whereas Hegel’s system was one of dialectical idealism, Marx developed a philosophy of dialectical materialism. Hegel’s system explored the development of mind and the effects this development had on the world around us. Marx, however, ignored the minds of individuals and focused entirely on the development of society, from a materialist perspective.
Marx had witnessed the rise of capitalism following the industrial revolution. He saw how it had clearly shown the division of society into the ruling classes and the working classes, locked in an ongoing struggle. Under capitalism, the ruling classes control the means of production whilst the working class enable these means by selling their labour for wages. Using Hegel’s dialectical logic, Marx foresaw that the struggle between the classes would lead to the development of a class consciousness amongst the working class, which would see them demand more and more political power, eventually culminating in the development of a classless, communist society, in which the means of production are controlled by everyone and everyone is equal.
Marx didn’t merely describe this system, he actually called for the workers to rise up in revolution against the ruling classes in order to bring about communism sooner rather than later. This didn’t happen until the next century however, and Marx remained just a theorist. Whilst Marx’s critique of capitalism is excellent, showing exactly how it is an insidious system which benefits the rulers to the massive detriment of the workers, his alternative solution was not as well thought out. This problem derives ultimately from his materialist rejection of Hegel’s focus on the mind. The truth is that people who have lived under capitalism for so long simply aren’t psychologically ready for communism. There has to be psychological development of the people alongside the social development. Whilst communism is an ultimate end point for the social development, it cannot be enforced upon a people who are not psychologically ready for it. Events in the 20th century would show all too clearly the dangers of communism being forced upon people without the relevant psychological development.
Marx showed just how capitalism is a psychologically damaging system, yet communism, when enforced, proved to be just as damaging. To solve the problem, we simply have to return to Hegel’s dialectic. If capitalism is the thesis, and communism is the antithesis, what we require is a synthesis. Hyperianism aims to provide this synthesis. Whilst we must bring down the form of wildly unregulated capitalism which we currently have, we do not aim to completely remove capitalism as a whole. Rather, we advocate a form of state controlled capitalism in which competition is encouraged, but never allowed to get out of control, being directed at all times by logic and reason and an enlightened government. This enlightened government will actively promote a meritocratic system in which every citizen is given true equal opportunity to reach their full potential. The state will actively engage in the psychological development of each individual and, eventually, this system will have created a society of highly enlightened Hyperians. At that point, a classless society of pure equality will simply occur by itself, without having to be forced, as a natural, rational consequence of the Hyperian system.
CRAPitalism
‘Capitalism is a Desire Machine
Francis Bowen wrote “Everything which lives strives after happiness; this is the most universal principle of action that we know of; it is the essence of the Will itself seeking its own gratification. Mere Will, however, though it is the only spring of activity, is essentially blind; it is not merely illogical or irrational, because it does not reason at all, even wrongly. It simply craves, and acts out its cravings in automatic volitions. Hence it is properly alogical, being entirely devoid of reason, just as the Intellect, being in its very nature distinct from Will, cannot act, but simply knows. Consequently, this ill-matched pair, indissolubly united in the Unconscious, cannot cooperate; neither can help the other. Vainly does the all-wise Intellect perceive that the unreasoning Will is entirely in the wrong, since its ceaseless craving for happiness merely increases misery; the alogical Will cannot heed its warnings, and cannot impart its own capacity of action to its wise but helpless companion. As long as they are tied together, like a balky team, they neutralize each other’s powers.”
Hartmann, and Schopenhauer before him, were wrong. Will and Intellect are not natural-born competitors and rivals. They have the capacity to cooperate and satisfy their mutual interests. Plato presented the right sort of picture in his theory of the tripartite soul. In the Republic, Plato asserted that the psyche has three parts: the rational (logical), spirited (emotional) and desirous (appetitive). Reason must rule and direct emotion and desire. If emotion and desire are in charge, the result is disaster – as we see in the world we have today. Predatory capitalism, in order to make money, directly targets emotion and appetite and ignores reason. Capitalism is a Desire Machine. It provokes desires and then sells you things to satisfy the desires it has manufactured in you. Thanks to social media, the Desire Magnifier, things are getting worse and worse. You cannot separate the different parts of the psyche, as Hartmann imagined. You must get them to work in harmony, to sublimate themselves, to get rid of their most primitive and selfish aspects (their right-wing aspects). As consciousness increases, left-wing cooperation and rationalism increases. In the end, we create a Community of the Gods – true Communism; and the Society of the Divine – true socialism.
You cannot have capitalism in a system of gods. Capitalism relies on a master-slave hierarchy, with the elite (the masters) relentlessly exploiting the slaves, and instilling a false consciousness in them to make them worship the elite as the rightful gods, or representatives of the rightful God. The aspect of us which drives consciousness is reason, the aspect that separates us from the animals. It is the truly immaterial part of us, as Plato and Aristotle both understood. Our desires, appetites, emotions, and sensory observations are all fully engaged with the material world, the irrational, non-conscious world.”
—Stark, Dr. Thomas. Inside Reality: The Inner View of Existence (The Truth Series Book 11) (Kindle Locations 1993-2017). The Ontological Mathematics Foundation.
Tags: Capitalism
The Movement (2)
The Movement
2) A New Politics
The Meritocracy Party is the political wing of the Illuminati. For further information see the sister site of this one: www.meritocracy.org.uk. (The person responsible for most of the articles on the meritocracy site was recruited by the Illuminati on the strength of several items he posted on the internet which showed a remarkable intuitive grasp of many of the Illuminati’s core teachings.) This site contains a critique of many aspects of the Old World Order’s social order. Meritocracy is the system that will replace the Old World Order’s rancid democracy – government of the people by the Power Elite for the Power Elite.
Can you improve the meritocratic model? Can you devise a political constitution, a political vision that will astound the world?
The Old World Order’s democracy is accompanied by free market capitalism as its economic implementation – designed to ensure that a small number of people control the vast majority of the world’s wealth and power. Meritocracy will be based on an entirely new economic system where no one can become disproportionately wealthy. It will rely on the new field of behavioural economics i.e. economics based on human psychology rather than on abstract equations divorced from human behaviour. Many ideas are suggested on the meritocracy website. Can you provide new, fresh thinking?
The Venus Project described in Zeitgeist: Addendum is a utopian, transformational vision of society that seeks to leave behind profit-driven capitalist economics. Can you produce something to rival it?
Meritocracy, like Illuminism, is all about treating every person as infinitely precious. Everything should be done to ensure that each and every person is treated with respect and is afforded the best possible chance in life. Meritocracy should seek to identify what every individual is good at and passionate about, and actively steer them in the direction where their merits shine the brightest. At the moment, most of us are left to rot. We leave school, college and university with little sense of what we are best at and what makes us tick. Why?Because the Power Elites couldn’t care less about us and what we do or don’t like and what talents we do or don’t have. All they care about is that we should comply with their system and pose no threat to them.
The basic family unit should be extended to a greater “community” family – where local communities are responsible for ensuring that every child, no matter if it’s from a privileged or dysfunctional family, is given full community support and is fully nurtured and given the opportunity to maximise its potential.
Anyone who supports the current family model is in effect saying that the elite dynastic families, those that comprise the Power Elite, those taking maximum advantage of privilege, should be allowed to dictate the shape and leaders of the future. This can never be right.
Every generation should be as free as possible from the influence of previous generations. Every generation, as far as possible, should start afresh. It is always wrong for financial advantages to be passed on by the rich to their offspring, and simultaneously denied to the offspring of ordinary families.
Life should be a level playing field. Everyone should start from the same starting line. No one should be permitted to rig the game of life in their favour. The Old World Order’s entire game plan is to ensure that they manipulate the system to allow them and their descendants to rule in perpetuity.
Objective: for Meritocracy to replace Democracy.
Excerpted, page 341
© The Illuminati’s Secret Religion
The Reality Spheres
‘The Reality Spheres
Aristotle wrote, “We may take it that the world as a whole was not generated and cannot be destroyed, but is unique and eternal, having no beginning or end of its whole life, containing infinite time.” However, Aristotle drew a distinction between the heavenly universe and the earth. The upper heavenly spheres – made of the perfect, imperishable element of aether – are ungenerated and indestructible. They are eternal and necessary. This is the domain of being. By contrast, the lower spheres, the sublunary spheres, made of the imperfect, perishable elements of fire, air, water and earth, are temporal and contingent. They are generated rather than ungenerated. They are generated from each other and pass into each other. This is the domain of becoming. Aristotle envisaged a “steady state” universe with perfect circular motions above, and ceaseless transformations (conserved overall) below. Within this domain of becoming, Aristotle believed that a great cycle took place, temporal rather than eternal, where everything came to an end and then began again. Aristotle was not far mistaken. We can think of “God” as the eternal Fourier frequency domain, as pure, noumenal being, which equates to perfect reason. However, just as each of us dreams, so does God. All dreams are temporal, contingent, phenomenal constructs, created by eternal minds. Where we dream transient worlds, God (the collection of all monadic minds) dreams a universe, a cosmos, which takes a cosmic age to end. When the universe is created (via the Big Bang), it is pure prime matter where reason is most poorly expressed; reason is totally unconscious. Mind then starts interacting with it and it begins to evolve. It’s then on an inevitable trajectory to maximum, conscious reason. At that final point, at the end of the universe of becoming, the universe understands that it is God and exactly what that means and entails. That’s the end of the universe of becoming. Becoming now equals Being. That is then the end of that dream, and a new dream must begin via a new Big Bang. While the domain of Being stays the same forever, the domain of Becoming cycles between maximum unconscious reason and maximum conscious reason. There are three domains: eternal Being (thesis, mind), temporal Becoming (antithesis, matter) and Being-Becoming (synthesis, mind-matter). “God” inhabits the domain of eternal Being, Matter inhabits the domain of temporal Becoming, and we all inhabit the synthesis domain where mind and matter interact. Evolution means that mind gains more and more power over matter. Matter eventually disappears, leaving nothing but mind, equating to the total triumph of reason, to the total clarity and perfection of reason. “God” involves mind-mind interactions only, Matter involves matter-matter interactions only, while the Mind-Matter domain involves mind-mind, matter-matter, matter-mind and mind-matter interactions. God is the inside, Matter is the outside, while the synthesis domain involves the interaction of the inside and outside. Science studies only the Matter world (the empirical world), involving matter-matter interactions only. Mind is claimed to be nothing but a product, an emergent property, illusion or epiphenomenon of mind. Metaphysics studies pure Being (God = Pure Mind). Ontological mathematics unifies physics and mathematics, allowing the study of Mind (Being), Matter (Becoming) and Mind-Matter (Being-Becoming) and Matter-Mind (Becoming-Being). For Aristotle, matter is potentiality and mind actuality. For Leibniz, matter is unclear and mind clear. Matter is murky reason, mind is reason free of murk. The more materialist you are – the more sensory and emotional you are – the worse your reasoning. The best reasoners are the thinking intuitives because they are the freest of matter. Scientists are not great thinkers because they are too material, too empirical in their thinking. They can’t understand mathematics properly because it’s too abstract, too conceptual for them. They are empirical perceiving types, not rational judging types. Francis Bowen wrote, “The ever-rising development of consciousness, therefore, marks the drift of the current, and shows the direction in which we are hastening.” The universe is a consciousness factory. What it produces is consciousness, more and more of it. The advance of consciousness signifies the retreat of matter. Matter is what opposes consciousness (and what subject is less receptive to consciousness than scientific materialism?). Philosopher Henri Bergson said that matter was inert, and opposed by a vast, vital, living impulse: élan vital. Bergson claimed the universe has two innate tendencies: a material, entropy-generating drive to unmake itself, and a living, entropy-reducing drive to make itself. Matter is opposed to life and mind, and we see this in scientific materialism, which reduces life and mind to mere illusions, epiphenomena or emergent properties of matter. Without life and mind being fundamental to existence, existence must be meaningless, pointless and purposeless, exactly as science says. Matter does not want anything or aim for anything. It has no thoughts, no desires. It is the death force. The Second Law of thermodynamics predicts the Heat Death of the universe, also known as the “Big Freeze” or the “Big Chill” whereby the universe becomes an icy tomb, exhausted of all useful energy, where all energy is evenly distributed. This is true death. For Bergson, science can never get to the root of things. Like a surgeon performing autopsies, it can only analyze dead bodies. It can never reach life and mind, the inside of existence. Science dissects and separates the organic, living reality into dead chunks and then pronounces theories of death (matter), wholly devoid of any reference to life and mind. It is impossible for science to put any symbol into any scientific materialist equation to denote life or mind, to attribute any agency to them, or explain how they could ever come about. There is not, and never can be, any scientific equation that says: x + y = life, or a + b = mind. It is literally impossible to get to life and mind from dead, mindless matter. That’s why scientists have to talk of illusions, epiphenomena and emergence. These are all ways of describing how life and mind can appear miraculously in science – since they are not part of its mind-free, life-free paradigm of dead, meaningless, purposeless matter. Where in the Periodic Table is there any hint of life or mind? Which atoms can generate life or mind? Which property do they possess that can support life or mind? What atomic property will scientists focus on in order to explain qualia, free will, consciousness? Why is ontological mathematics so revolutionary? It’s because it takes the fundamental elements of the system – sinusoidal waves organized into monads – and designates them as the very basis of life and mind. So, wherever you see a wave, you are seeing a basis thought, hence a basis component of life. Therefore, ontological Fourier mathematics is inherently depicting mental, living processes. Because life and mind are fundamental to ontological mathematics, the whole system is about life and mind, meaning and purpose. It’s all built into the math. The equations are not equations of death and mindlessness, but of life and mind. Ontological Fourier mathematics is idealist and rationalist, not materialist and empiricist. It belongs to a wholly different paradigm from science. The equations themselves are alive because their components are alive. Stephen Hawking wrote, “Even if there is only one possible unified theory, it is just a set of rules and equations. What is it that breathes fire into the equations and makes a universe for them to describe?” The fire is already present in ontological Fourier mathematics because it deals with thoughts (basis waves) and their organization and interaction. The system is alive. The system is a thinking, self-optimizing organism. If you start with death (matter) you can never get to life and mind. You must start with life and mind. Defining the fundamental element of existence as a thought (a sinusoid) means that any operation you carry out with regard to it is automatically reflective of thinking. Scientific death (matter) never comes into it, or only as a type of thinking … matter is reduced to thought, the exact opposite of the scientific trajectory where thought and life are reduced to matter. So, never forget, life and mind can never appear in an equation unless you make the actual units you are manipulating in the equation the essence of life and mind. The biggest intellectual revolution ever was the identification of the sinusoid with thought. This means that all wave equations and wavefunctions concern thoughts, which automatically denote the presence of life and mind. Quantum mechanics – wave mechanics – is about life and mind, not death and lifelessness. That’s why science doesn’t understand quantum mechanics. And it never will. It needs to change its paradigm. If pure mind and life are the inside of reality then the deeper and smaller quantum mechanics goes, the closer it gets to life and mind, the very things that science claims don’t actually exist, and of which it has no understanding at all. To identify sinusoids as basis thoughts is to kill materialism and replace it with idealism. Since sinusoids are pure math, it also means that rationalism takes over from empiricism, with the latter relegated to a subordinate, confirmatory role, rather than the basis of the scientific method. If sinusoids are the basis of thought, and of all reality (which is therefore a giant thought, a universal thought function) then the scientific method must begin with reason and logic – with pure math – rather than with empirical observation. Reason and logic are mental activities, not physical, sensory activities. That’s why rationalism and empiricism are so opposed. Reason and logic presuppose a living, mental reality (idealism), based on the PSR as the foundational principle. Empiricism presupposes a dead, mindless reality based on observable matter, in which case it is impossible to conceive of how we could ever get to reason and logic (thinking activities) from entities that do not possess any mental activity. Everything depends on how you define the fundamental units of science, as living or dead, thinking or non-thinking. Scientific materialism chooses death and mindlessness. Ontological mathematics chooses life and mind, enshrined in sinusoidal monads, which are eternal minds. Stephen Hawking wrote, “The usual approach of science of constructing a mathematical model cannot answer the questions of why there should be a universe for the model to describe. Why does the universe go to all the bother of existing?” Hawking had no conception of what mathematics is. He could not conceive of its ontology … a living, thinking ontology! No scientist can. Their paradigm precludes it. Nothing has astonished us more than the hatred scientists have towards granting an ontology to mathematics. That’s because if they ever did then there would cease to be a need for science as it is currently practiced. They would put themselves out of a job, and these careerists and functionaries would never accept that. The truth is the last thing they care about. Raymond Lindquist said, “Courage is the power to let go of the familiar.” Scientists are cowards. They never let go of the familiar. They can’t shift paradigm. Bergson denied that science was the primary source of knowledge and said intuition was more important. In fact reason and logic, leading to mathematics, are the most important, but intellectual intuition plays a vital role in getting rational and logical ideas started. For Bergson, life is always struggling against matter and this struggle leads to what he called “creative evolution.” Bergson claimed that thinking resembled the universe. Intuition draws from the life force and scientific analysis from dead matter. In fact, thought is the universe, and matter is just a type of thought. The universe is a vital, thinking, evolving, purposeful organism, a Cosmic Mind. It is not a dead, mechanical, purposeless material machine, as science once claimed, or a non-mechanical casino operating according to chance, accident, randomness, probabilities, statistics, indeterminism, indeterminacy and acausation, as science now claims. The deterministic scientific machine has been replaced by an indeterministic scientific casino based on dice throws and their probable outcomes. Science is now a completely different subject, yet doesn’t admit it is now a 100% different from how the likes of Newton conceived it, which was as a creation of an intelligent God with perfect foreknowledge. Nowadays, the “God” of science wouldn’t have a clue about the future because everything changes from one throw of the dice to the next, and no one can ever know what the outcome of a throw will be. Any throw can trigger the chaotic Butterfly Effect. Ontological mathematics abolishes the crazy dice and restores the PSR – everything has a reason why it thus and not otherwise. Nothing happens by chance. There is no cosmic casino. Since reality is a mind, its purpose is to be a mind that knows itself, to hold up its magic lantern of consciousness and see itself reflected in that wondrous mirror and know itself for what it truly is. The task of the universe is to wipe out matter (entropy), leaving nothing but perfect consciousness (zero entropy). The end of the universe accomplishes exactly that. Just as Pierre Teilhard de Chardin said, we are a Noosphere – an evolving consciousness – converging on an Absolute, an Omega Point of perfect consciousness where we have become God, knowing all things. The domain of becoming is about converting unconscious God (prime matter) into conscious God (matterless). A cycle of the universe ends when its matter, its entropic unconscious thoughts, are eliminated, leaving nothing but pure consciousness, the final outcome of evolution. But the attainment of this glorious object instantly prepares the way for the defining involution event: the Big Bang, which reincarnates the material world. The struggle against the unconscious begins all over again. Francis Bowen wrote “Everything which lives strives after happiness; this is the most universal principle of action that we know of; it is the essence of the Will itself seeking its own gratification. Mere Will, however, though it is the only spring of activity, is essentially blind; it is not merely illogical or irrational, because it does not reason at all, even wrongly. It simply craves, and acts out its cravings in automatic volitions. Hence it is properly alogical, being entirely devoid of reason, just as the Intellect, being in its very nature distinct from Will, cannot act, but simply knows. Consequently, this ill-matched pair, indissolubly united in the Unconscious, cannot cooperate; neither can help the other. Vainly does the all-wise Intellect perceive that the unreasoning Will is entirely in the wrong, since its ceaseless craving for happiness merely increases misery; the alogical Will cannot heed its warnings, and cannot impart its own capacity of action to its wise but helpless companion. As long as they are tied together, like a balky team, they neutralize each other’s powers.” Hartmann, and Schopenhauer before him, were wrong. Will and Intellect are not natural-born competitors and rivals. They have the capacity to cooperate and satisfy their mutual interests. Plato presented the right sort of picture in his theory of the tripartite soul. In the Republic, Plato asserted that the psyche has three parts: the rational (logical), spirited (emotional) and desirous (appetitive). Reason must rule and direct emotion and desire. If emotion and desire are in charge, the result is disaster – as we see in the world we have today. Predatory capitalism, in order to make money, directly targets emotion and appetite and ignores reason. Capitalism is a Desire Machine. It provokes desires and then sells you things to satisfy the desires it has manufactured in you. Thanks to social media, the Desire Magnifier, things are getting worse and worse. You cannot separate the different parts of the psyche, as Hartmann imagined. You must get them to work in harmony, to sublimate themselves, to get rid of their most primitive and selfish aspects (their right-wing aspects). As consciousness increases, left-wing cooperation and rationalism increases. In the end, we create a Community of the Gods – true Communism; and the Society of the Divine – true socialism. You cannot have capitalism in a system of gods. Capitalism relies on a master-slave hierarchy, with the elite (the masters) relentlessly exploiting the slaves, and instilling a false consciousness in them to make them worship the elite as the rightful gods, or representatives of the rightful God. The aspect of us which drives consciousness is reason, the aspect that separates us from the animals. It is the truly immaterial part of us, as Plato and Aristotle both understood. Our desires, appetites, emotions, and sensory observations are all fully engaged with the material world, the irrational, non-conscious world. As the Gnostics understood, we are bright souls enmeshed in dark matter, in desperate need of returning to the light. The Gnostics understood matter to be evil. Today, we can understand that “matter” is a force connected with the deep unconscious. It is “psychoid”, to use Jung’s term, i.e. not quite of the mind proper. The task is for consciousness to overcome matter, the vehicle of the unconscious. It is in our war with matter – the alien “other” that seems so unmindlike – that we are forced to become conscious, to exercise our reason and logic more and more and enter more and more into the mind space rather than physical space. The crime of science is that it uses mathematics to investigate matter, but not to investigate mind. Because it is anti-conceptual and pro-perceptual, it can find no concept, and looks for no concept, to link mathematics to mind rather than matter. Ontological mathematics, by contrast, is all about mind and thought as mathematics. Science privileges the senses (tied to matter) over reason and logic (the primary agents of mind), and uses a butchered version of mathematics, designed to accommodate the manmade ideology of materialism and empiricism. It perversely forces reason and logic to serve the senses rather than the other way around. It builds its method on the senses, not on reason and logic, yet it absurdly claims to be rational and logical. As if. Any rational system begins with the PSR, and its method revolves around reason and logic. That’s what ontological mathematics delivers. Science does not. Science is not about consciousness and the inexorable rise and optimization of consciousness. Science is about non-consciousness (non-mind) and the random behavior of non-consciousness, driven by dice throws. No mind is ever at work, only randomness and probability. Science is incompatible with mind, free will and consciousness. That’s because science is fundamentally based on non-mind, on “matter”. Everything changes when you switch from undefined matter to precisely defined sinusoidal waves, and when you turn this wave-based system into a purely mental system by the simple identification of sinusoids with basis thoughts. Instantly, you have a system exclusively based on thinking, on mind. Reason and logic are the primary means to understand it, not the senses. Scientists are empiricists, not rationalists, and believe that the senses, not reason and logic, are the way to the truth. Kant also played the empiricist card and denounced “pure reason”. Kant had no clue what reality in itself is and declared it unknowable. Ontological mathematics cures this defect instantly. Reality in itself is thought, and thoughts are mathematical, analytic sinusoids. Therefore, everything can be known via analytic, waved-based mathematics. Pure reason is exactly what is needed for a total understanding of reality. Any other approach is irrational and doomed. What is “matter”? It’s what you get when you perform ontological Fourier mathematics and create a spacetime domain full of spacetime objects. These are entirely mental constructs, exactly as our dreams are. Matter is a mental phenomenon, made of waves, i.e. made of thought. Quantum mechanics, which reduces everything to wavefunctions, concurs with this view. Tragically, quantum mechanics has been systemically misinterpreted by materialist and empiricist ideologues in a desperate attempt to defend science’s ineradicable commitment to lifeless, mindless matter as the basis of reality. No scientist can define matter. What does matter have to do with probability wavefunctions? What does it have to do with 1-D strings in an 11-D space? Many Nobel laureates have admitted that “matter” does not exist, but not a single one of them accepted the logical alternative … that quantum mechanics is all about mind. They have abandoned matter but not replaced it with mind. Instead, they have filed the vacuum with irrational magic and miracles: with chance, accident, randomness, probability, statistics, measurement-induced wavefunction collapse, emergentism, indeterminism, indeterminacy, acausation, and so on. Science, these days, rejects both matter and mind and now subscribes to a casino-based model of reality, predicated on dice throws that produce observables which we lazily call “matter”, even though this matter is not solid, enduring, causal, objective and deterministic. It is now possible for scientists to say that the moon does not exist when no one is observing it, a notion which destroys objective reality, and destroys any concept of objective matter. The paradox of Schrödinger’s cat is not something that could ever be asserted of the kind of atoms the ancient Greeks believed in, and which Newton believed in: non-casino matter. How can the laws of gravity function when whole planets and stars can vanish if unobserved? If everyone closed their eyes, the universe itself could vanish. Who knew? If this is not the zenith of absurdity and irrationalism, what is? It’s even more pernicious than religion, which at least acknowledged objective reality. The Platonists, Neoplatonists and Gnostics all recognized that matter is as far as you can get from being, from mind, from spirit, from consciousness. The tragedy of the modern world is that “matter” is the ruling intellectual doctrine of the age. That’s the catastrophe the Enlightenment delivered. We need a new Enlightenment, where mind – mathematics – becomes the ruling doctrine. The Illuminati provide the vanguard of the great struggle to overthrow science and replace it with mathematics, just as science previously overthrew religion. Science is simply the pseudo-religion of matter. It’s time for the truth, it’s time for ontological mathematics. Why is Leibniz so dazzlingly brilliant? Because his whole system is predicated on mind, and explains everything via mind. Monads rule. Why is Hegel so dazzlingly brilliant? Because his whole system is about the journey of a Cosmic Mind, including all of us, to complete and absolute knowledge of itself, to total self-awareness. What ontological mathematics accomplishes is to make the Leibnizian-Hegelian system fully mathematical, hence it allows it to replace wholesale scientific materialism and empiricism (driven by sensory experiments) with scientific idealism and rationalism (driven by mathematics). Conventional science cannot explain why it uses mathematics, and why it would be useless without mathematics. The New Science dispenses with these insurmountable problems and makes science all about mathematics, and in particular all about sinusoidal waves and their extraordinary properties, which are sufficient to explain the entire universe. ===== Francis Bowen wrote, “Happiness is unattainable; but freedom from pain, which is the nearest possible approximation to it, may be secured by a return to nothingness.” This is essentially what Buddhism is: the desire to be free from suffering by ceasing to exist. It has nothing to do with joy, bliss, happiness, pleasure. It is simply about escaping pain. The Buddhist in hell does not dream of heaven, he dreams of not being in hell anymore, by virtue of not existing anymore. He disbelieves in the possibility of heaven. Buddhism tells him to deny it. The Buddha says, “I teach only Suffering and the end of Suffering.” No hint of heaven there! Bowen wrote, “Hence the Intellect forms the conception of a universe in which the Will shall be divided against itself, through the indefinite multiplication of individuals, each striving independently for ends of its own; and the necessary result of such independent action, as we have seen, is the emancipation of Intellect from the Will through the development of Consciousness.” In fact, the universe (of becoming) breaks itself into infinite separate minds in order to provide the biggest possible challenge to Consciousness, and therefore the greatest possible resultant Consciousness when the greatest possible obstacle to Consciousness is overcome. You can’t get to heaven without traversing the whole of hell. The Heaven Gate is on the opposite side from the Hell Gate. Bowen wrote, “This conception of a universe, of course, is instantly realized by the blind Will, which knows not that it is thereby cheated into a contest with itself, that ideas will thus be forced upon it which it has not willed, that thought will thus be severed from action, and that the finite Intellect, thus made independent, will be gradually led, through the enhancement of consciousness and the increase of knowledge, to will the annihilation of all things, and thus to rid itself of the misery of existence.” It is in fact essential for the unitary Will – which meets no resistance – to fragment into infinite fragments (divine sparks) in order to maximize its ability to learn. It now has infinite scope for interacting with itself and learning from itself. What greater challenge could there be? Bowen wrote, “As Intellect can never be separated from the Will in the Unconscious, the ultimate purpose of the universe is to effect this divorce through the action of finite conscious minds and the advancement of knowledge, which must finally correct the illusions which keep up the vain pursuit of happiness, and bring about by common consent the end of all things.” The task of consciousness is not in fact to divorce the will, but to optimize it, to sublimate its primitive drives and make them serve divine ends, to convert the base will of animals into the divine will of gods. Bowen wrote, “Schopenhauer’s philosophy aims at the same result [as Hartmann’s], but proposes to accomplish it by a different method, namely, by advising the individual man to cease to will, and thereby, through asceticism, self-denial, and the privation of nourishment, to cease to be. Hartmann justly objects that this would be only protracted and painful suicide by starvation, and be no more efficient as a means of bringing the world to an end than the death of an individual in the ordinary course of nature. Final deliverance from the misery of this world cannot be obtained by an act of individual Will, as this is merely phenomenal, but only by universal consent, which would be an expression of the universal Will that is both one and all. And this deliverance is not near at hand, but must be worked for as an object in the distant future. It can take place only at the close of ‘the Process,’ at the termination of the struggle between Consciousness and the Will, when the development of the former shall have reached its climax, at the last day, when the cravings of the Will shall be silenced, when activity shall cease, and ‘Time shall be no more.’” Schopenhauer, like the Buddha, taught individual salvation from the “horror” of existence. But this does not bring the world to an end, only the individual’s experience of the world. Hartmann had a much grander conception – getting all minds to cease to will at the same time and then the whole world – their collective construct – would come to an end. Or, more exactly, to get all conscious minds – human minds – to defeat the evil Will. Conscious reason is the antidote to Will. In ontological mathematics, the end of the universe happens as a mathematical inevitability. The universe must end with the maximization of reason and consciousness and the elimination of matter and entropy via the expansion of the universe, which eventually causes the dimensional waves that comprise the physical universe to flatline and thus cease to exist, instantly signifying the death of the material universe, and its restoration to a pure Singularity (Cosmic Mind). Bowen wrote, “We can do something, indeed, to hasten this consummation, by laboring for the advancement of knowledge, which will finally convince the whole human race that all is vanity and vexation of spirit. Not by personal renunciation and cowardly withdrawal from the conflict, therefore as Schopenhauer teaches; but by bearing our burden, by affirming the Will to live with all its pains and sorrows, by devoting ourselves to the cultivation of the intellect and to the education of the race, shall we help to bring the universe nearer to the haven of rest, to the blissful repose of nothingness.” Knowledge is power. Knowledge is freedom. Knowledge is control of our destiny. The task is not to affirm suffering, but to overcome it, to become what we truly are: gods. Hartmann wrote, “Bravely onward, then, in the great Process of development, as laborers in the Master’s vineyard! For it is only this Process which can lead to final redemption.” Redemption does not mean ceasing to will, longing for nothingness. That is a depraved nihilism. To think is to exist. We exist forever because we think forever. We cannot cease thinking any more than we can cease willing. It’s our nature. It’s inbuilt. We are essentially thinking, willing beings. Bowen described Hartmann’s work as an exercise of “perverted ingenuity … It’s an attempt to reconcile materialism with spiritualism, realism with idealism, optimism with pessimism, atheism with the belief in a divine Providence, and monism with common sense.” Well, it’s no more perverted in its ingenuity than any mainstream religion! Or scientific materialism.’
The enlightened Dr. Thomas Stark
Tags: Ontological Mathematics
