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Hyperian History Of The World (14th Century, Part 1)
„Hyperian History Of The World (14th Century, Part 1)
Following the crusade against the Cathar heresy, the Catholic church had then to deal with a supposed heresy from within one of their own sanctioned orders – the Knights Templar. The origins of the Templars goes back to the early 12th Century, after Jerusalem had been recaptured by christians and European pilgrims had begun to regularly make the pilgrimage to the holy land. Despite Jerusalem being under christian control, it was still dangerous for the pilgrims as bandits regularly lay in wait and would attack, rob and sometimes kill the travelling pilgrims. The Knights Templar were formed ostensibly as a means to protect and defend these pilgrims.
The Knights, who originally numbered only a few, stationed themselves at Temple Mount in Jerusalem, where Solomon’s Temple had once stood. There, they would protect incoming pilgrims from any robbers and bandits who would try to prey on them. Eventually, the order grew and spread all over Europe and became a revolutionary, almost global corporation, pioneering many practices familiar to us today.
For example, the Templars, who eventually became a wealthy order, thanks to many donations, devised a strategy to make the pilgrims less attractive to robbers. As the journey to the holy land was long for most pilgrims, they would often travel with large amounts of money or treasures. The Templars, who now had institutions all over Europe, began a system that resembles modern banking. When pilgrims set out on their journey, they would deposit their money or treasure at one of these institutions and would be given an official document recording the transaction. Then, once they arrived in the holy land, they would visit the Templars there, present their document and would receive the correct amount of money that they had deposited. This was a highly innovative system that proved very influential, yet due to the secretive nature of the Templars, it still remains unclear just how they managed this system in the time in which they lived.
Unfortunately, into the 14th Century, the tide turned for the Templars. Due to their wealth, the Templars were often owed money by powerful figures across Europe, monarchs, noblemen, priests and popes. Many of these figures grew to resent being in such debt to an order shrouded in mystery. Legends about the order began to spread telling alternative stories about them. For example, some have said that the protection of pilgrims was merely a front to disguise the true purpose of original Templars at Temple Mount, and that these original knights had in fact been searching that location for buried treasures and holy relics, perhaps the fabled Ark of the Covenant, or the Holy Grail itself? Some said they had found such treasures and were keeping them in secret, or using them in various kinds of rituals and rites when initiating new members.
Perhaps these sorts of stories began to be told simply to discredit the Templars, by those who wished to free themselves from their debt to the order, such as King Philip IV of France, who began to appeal to Pope Clement V to take action against the Templars. Eventually, on Friday 13th 1307, King Philip ordered the arrest of many French Templars, including their Grand Master Jacques de Molay. He accused them of being heretics and enemies of the faith as claims had been made that the Templar initiation ceremonies included having initiates spit on the cross, deny christ and engage in ‘indecent’ sexual practices. The order was also accused of worshipping idols, including a figure known as Baphomet and even a preserved severed head that they had supposedly recovered from the holy land. After this, Pope Clement gave in to King Philip and ordered all other European monarchs to conduct similar arrests of Templars in their own countries.
Philip had obtained confessions from many Templars, including Jacques de Molay himself, although he had utilised horrific methods of torture to get what he wanted. Pope Clement attempted to organise proper trials for the Templars, but Philip blocked him stating that the original confessions were enough to have the Templars all executed. Eventually Clement gave in completely and ordered the full disbandment of the Order in 1312. Jacques de Molay then retracted his confession and insisted on his innocence, yet he was nonetheless declared guilty and was sentenced to be burned at the stake in Paris on March 18 1314. Molay remained defiant to the end and, as the flames engulfed him, he called out that a calamity would occur to those who had condemned the Templars. Sure enough, by the end of the year, both King Philip and Pope Clement were dead.
The Templar order perhaps represents, like Catharism, another resurgence of gnostic thinking, if indeed the claims are true of their heresy and denial of christ. It seems unusual that the ruling powers of Europe would so eagerly have sought their destruction if the Templars weren’t a threat to the irrational faith of christianity. The struggle between irrational faith and wise philosophy was intensifying, and indeed, a new era of wisdom and brilliant creativity was about to begin. The Renaissance would soon be upon us.”
CIMATICA (CYMATICS)
oarte important de ştiut: CIMATICA (CYMATICS)
„This video is all about cymatics. Cymatics is the study of waves, albeit with metaphysical implications. Its origin began with theosophy, but over time it developed a life of its own without theosophical dogmas. Cymatics suggests the entire world has an underlying wave-like structure, a special substance whose properties are all about resonance, frequency, and harmony. Is this mysticism, or is it actually not that far off from science?
In this video, we’re going to look at waves from a scientific perspective, and then tie that back to cymatics. As it turns out, the world really is all about vibration, frequency, and resonance. However, this isn’t a mysterious, unseen substance: this has been common scientific knowledge for centuries! In this video we survey mechanical waves and how they work, as well as some of the common features of waves and some details surrounding the mathematics of waves. Harmonic motion is central to understanding nature at every level, and its principles are so well known that they have transformed our understanding of the world. So, perhaps Cymatics, when viewed the right way, is a fruitful way of understanding nature.”
Tags: Cimatica
RELATIVITATEA pentru toţi
„In this video we go into the core features of special relativity, as well as touching upon general relativity. Special relativity is all about the exchange of information insofar as the speed of light imposes limits on when and how we receive information. Whatever we can detect by our instruments or our senses has an inherent latency to it. That latency comes from the fact that it takes time for information to reach us. In space and time, the transfer of information is never instantaneous. When we take this fact and combine it with movement and acceleration, we get some interesting conclusions. The way we move, where we move, and how we move all determine how we receive or send information. That, in a nutshell, is what makes the Lorentz transformations do what they do. It’s why the relativistic doppler effect exists, and it’s why there’s such a thing as time dilation, length contraction, and redshift and blueshift. The video surveys some special general-relativistic examples of why photons gain frequency in a gravitational field, or why redshifting and blueshifting can also be caused by spacetime expansion.”
Tags: Relativitatea
Hyperian History Of The World (5th Century)
Hyperian History Of The World (4th Century)
Hyperian History Of The World (4th Century)
In the Rome of the early 4th Century, the Neoplatonism of Plotinus could easily have become a revolutionary new intellectual form of paganism based on Greek philosophy. Unfortunately, in one of history’s bitterest twists, a new emperor arose in Rome who would sow the seeds for the rise of a new version of Christianity, the version with which we are familiar today, that of irrational faith, violence, hatred and a slave-like morality which puts people down and represses their passions.
It was the Emperor Constantine who, though he lived most of his life as a pagan, in 313 helped to declare religious tolerance for Christianity and, indeed, any other religion in Rome. Prior to this only Roman paganism was accepted by the Romans. Christianity, Judaism and any other religions were illegal across the empire and those practising them were often persecuted. Now, however, all religions could be freely practised throughout the empire without fear of persecution.
This change allowed Christianity to better organise itself, as its practitioners no longer feared for their lives in the practising of their faith. Constantine himself helped immensely to consolidate Christianity into a single religion, rather than a collection of competing sects, when he called the first council of Nicaea in 325. At this council, Christian bishops from all over the world agreed on a single, unified version of their religion which was summed up in the Nicene Creed. It was only at this council that the divinity of Jesus was agreed upon, as well as the doctrine of the trinity, stating that god, Jesus and the holy spirit were all three persons within the one single, monotheistic god. Christianity as we know it today was really born at this council and the new religion was now supported by the might of the Roman Empire.
Though Christianity remembers Constantine as the first Christian Emperor, he remained a pagan right until he lay on his deathbed, only then being converted to the new faith. Historians continue to debate the extent to which Constantine was a true supporter or believer in Christianity or not.
It looked as though Christianity would now take over, given its use of fear to control its adherents. Christians, through fear of their god, were far more easily radicalised than pagans and, as such, the zealous nature of Christianity found little resistance from the more peaceful pagans.
However there was one final, last gasp of paganism later in the century when a new emperor, Julian, came to power in 361. Julian, who had been given a first class ‘Greek’ education, saw that the new values of Christianity were massively at odds with everything which the Roman Empire was founded upon and he feared that this new religion would spell the end of the Empire. As such, Julian rejected Christianity and greatly favoured Neoplatonism instead. He introduced new laws which aimed to block the progress of Christianity and to restore the primacy of paganism within the Roman Empire.
Although it was a valiant attempt to halt the progress of this damaging new religion, Julian was ultimately unsuccessful. The main source of his failure is perhaps the lack of a pagan equivalent of the council of Nicaea. There were so many different pagan sects and cults, each with different beliefs and philosophies, that there was a lack of unity amongst pagans, whereas, thanks to the Nicene Creed, Christians were now unified in their beliefs and practices and could therefore combat paganism as a single unit. Sure enough, upon the death of Julian, Christianity was restored as the state religion of Rome under his successor, Jovian.
The tragedy of the 4th Century, which saw benevolent, intellectual paganism pushed deep underground and replaced by the violent, irrational faith and slave morality of Christianity, shows us how important is the need for Unity. Only if we are united under a single banner, all adhering to the same, rational system, can we ever hope to oppose the might of the Old Worlders. The rise of Christianity plunged the world into a darkness from which it has yet to fully emerge. But the dawn is coming, and if we are all unified together, this fractured world can be repaired and light can be restored.
Brice Merci – Hyperian
